Piratis on this issue of the 'equality' of the two communites do see any problem with saying both GC and TC communites are equally to blame for the state of Cyprus today - or do you think the GC are 4 times more to blame because there are four times more of them?
Committing crimes is not a right, it is something illegal. Who has the most blame is who brakes the law most. In the case of the events of 74 the blame goes mostly to GC traitors, the Greek Junta and Turkey. For the 30 years occupation the blame goes to Turkey and the TC supporters of occupation, because they are the only ones who brake the law now.
If it means a federation of the strong and the weak a federation of the politically superior and inferior - with the weak _defined_ as a political minority and inferior community in a so called 'partnership' - then I do not see that as a federation at all.
How about all Greek Cypriots, Turkish Cypriots, Armenians, Maronites and Latins, each have 20% power? I guess you can not argue against that. You don't want to dominate and treat as inferior the Armenians, Latins and Maronites, right? Oh, wait.. I am atheist. Why should I be dominated and be inferior of the religious groups? I think we should give to atheists equal power, otherwise they will be dominated by the others, right?
Because I typed this exact same things today, I will just quote myself here:
Turkish Cypriots are a numerically smaller community with specific differences(e.g. language, religion) that before the illegal invasion used to live all over the island.
Such communities exist in all countries, and I already gave you examples. What you are asking for is something that no community in any other country has.
In any case, if you falsely try to apply such concept for communities, shouldn't the same rights be given to Armenians, Maronites and Latins?
Somehow you use some very strange double standards. First you want to apply in Cyprus what is not applied to a community in any other country (double standard No1), and then at the same time you want to apply this only for your community and not the other numerically smaller groups in Cyprus (double standard No2).
There are a ton of countries that are made up from two or more distinct communities. The difficult part is to find an "ethnically pure" country and not the opposite. There are also a ton of countries that during different parts of their histories conflicts existed between some of their communities*. (black and whites in the US for example). The way to solve these conflicts is not by giving a minority 50% power. This is undemocratic. What is done in all other countries, is that they have special minority rights, anti-discrimination laws, human rights, and they can even take affirmative actions to make sure that people from all communities are treated equally. There are many ways to secure that Turkish Cypriots will not be dominated, and actually now within EU even if we wanted to do such thing it would be impossible. On top of the EU you will have the protections in the constitution that can change only if Turkish Cypriots agree.
Somehow you believe that you are sooo special. Something like the chosen people of your God, and that what applies in the rest of the world should not apply to you.
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*If these communities own a separate part of the country, like it is the case with Kurds in Turkey, or Chechens in Russia, it could be argued that to end the conflict you should separate the communities (e.g. give independence to Kurdistan, Chechnya etc). This is not the case in Cyprus though, because Turkish Cypriots do not own a specific part of the country. All Cyprus belongs to all Cypriots. So Turkish Cypriots should stop thinking "our part of Cyprus" they should think "our whole Cyprus" and that in this whole Cyprus each one of them is an equal citizen, and that their community as a whole will be protected in the most official way, clearly in the constitution, that can not change unless TCs want to. Turkish Cypriots should realize that protecting their community is their right and it will be done, but this protection should not be used as an excuse to violate basic democratic principles and human rights of others.