Peegor wrote:I have not read the past 16 pages so I'm just going to put down some very general points.
- Turkish Cypriots & Greek Cypriots ***DO*** go to school with each other as they once did (prior to 1974) at The English School in Nicosia. And things are just fine there.
Peegor,
I addressed this on pages 5, 8, and 10 in this thread. I know a lot about The English School and about Clerides and Denktash going there. In my proposal, which I realize some are having problems downloading, I spend four pages on The English School and why the existing situation there wouldn’t be a suitable option for those Turkish Cypriot parents who are also the most conservative (right-wing) officials in the de facto TC administration. Because of the technical difficulties, I’ll also paste at the end of this post a summary from my proposal of my concerns with using The English School in its existing situation.
Peegor wrote: - What some people have said and I will say more clearly: the people do not need to be brought together; the bloody government(s) need to get their acts together.
Good luck in getting the current governments to solve the situation. I do know that people pass quite freely and that many TCs work in the south.
Peegor wrote:And I see a previous post of yours which attests to that quite nicely by you recommending a fellow American not to mention 'Northern Cyprus' but 'illegitimate North' instead because it would '''score them points''' with locals.
As far as that post goes to that African-American girl, you’re right; it was wrong for me to say “score points.” I do apologize for that. I should have said “build rapport.” But I don’t regret anything else as I was purposely trying to blow reality out of proportion and into the direction of safety. She is of a different race and nationality than practically all Cypriots, and her first language is not Greek or Turkish. She will stand out. I wanted to be dramatically strong so that the message would at least remain in her mind.
I never specifically said
TRNC or
Northern Cyprus or
Turkish Cyprus when I visited Cyprus in 2003, but when I spoke to two Cypriots of Greek descent about possible conflict resolution activities, they angrily lectured me on the Cyprus problem for 10 minutes even though I was trying to be as sensitive and respectful as possible. They spoke to me as if I knew nothing but I had already read about it quite deeply.
Argument for not using The English School and The Junior School, until some changes made to them
I don’t think there is enough security to convince the most reluctant Turkish Cypriot parents, ones who may very well be high up in the TC administration. If I am a conservative Turkish Cypriot parent, I may not want to send my child to a school that lies completely on a piece of soil where my "government’s laws" do not apply and where the laws of my historical enemy do. The soldiers protecting my community, in this case the Turkish military, cannot protect my child if need be on the way to and from school. Though Rauf Denktash himself attended The English School, would he, if having a very young child in 2007, send his child across the line after everything he has done to promote an independent Turkish Cypriot state?
Though it is a deeply disturbing prospect, all it takes is one act of violence against commuting Turkish Cypriot students to scare their parents away. A school literally straddling the Green Line would give each side’s security forces an equal opportunity to protect their children. International donors, especially Turkey, might not want to fund The Junior School and The English School with the security arguments that Turkish Cypriot parents could present.
I believe that the English School delivers its 1st year program in Greek except for the English class and that Classical Greek is a compulsory subject for all 2nd-year and 3rd-year pupils. In The Cypriot School, Turkish Cypriot students would not have to learn Greek. Turkish Cypriot students should be given an opportunity to learn Turkish at the school that is equal to their classmates’ opportunity to learn Greek.
Though The English School has an outstanding curriculum (
http://www.englishschool.ac.cy/curriculum.shtml ), its history curriculum for the 1st, 2nd, and 3rd years might be centered on the Hellenistic worldview, which would not give fair treatment to the historical views of Turkish Cypriots. The key is a Cypriot-centric worldview. On March 19-20, 2005, The English School hosted a workshop where the teaching of Cyprus history was discussed. From the school’s website,
“Seminar on ‘Cyprus moving into Multicultural Europe’
“On the 19th and 20th March a Workshop was organised by the Pancyprian Coordinating Committee of Students with the participation of more than 100 students (Greek Cypriots and Turkish Cypriots) from different schools of Cyprus. 40 of these students came from the English School. The Workshop was subsidised by the Ministry of Education and the Youth Board of Cyprus.
There were three sessions – the past, the present and the future – where students had the chance to attend lectures and take part in discussion on issues such as:
i. Sources of conflict between the two communities
ii. Studying Cyprus history
iii. How each community is presented in the books of the other community
iv. European values
v. Practical steps to promote understanding between the communities
The Workshop proved an excellent occasion for a large number of students to come together for a weekend, interact, discuss and see that they share the same concerns and feelings.”
But what were the conclusions? Is there a better way to objectively and accurately teach controversial Cypriot issues than by using Academic Controversy?
Turkish Cypriot students should be given an opportunity to learn about Islam that is equal to their classmates’ opportunity to learn about Christianity.
No mention was made on either The English School’s or The Junior School’s website about cooperative learning.
There needs to be equal enrollment from each side (50%/50%). Greek Cypriots are the majority group on Cyprus, and a major problem in resolving the Cyprus issue is how to share political power in any new government that is formed. That is not the intention of striving to have a student body that is made equally from each side. Young Greek and Turkish Cypriot students need to be in a school setting where they are not conscious of being in the minority group. Self-esteem issues can easily arise if a young child is in the minority for too long. The two options are to have an ethnically homogeneous school, such as most of the ones in Cyprus, or a school that is evenly balanced. It is the same argument as the one for having a co-educational school where the number of female students approximates the number of male students. Nobody wants to be in the minority that glaringly sticks out.
The goal of The Cypriot School model is not to produce future politicians for Cyprus but to maximize the probability that the politicians of future generations will first identify with all Cypriots before identifying with mainland Greece or mainland Turkey. The common identity of the majority of the students can not be ethnicity. We want to maximize the probability that future Greek Cypriot politicians will have an unprejudiced view towards Turkish Cypriots, but we also want to maximize this probability for future Turkish Cypriot politicians. Since we don’t want to be biased towards giving one ethnicity a better opportunity to do this than the other ethnicity, we need to accept an equal number of students from each community. There is no connection between doing this for school children and then calling for 50/50 representation in the government; we just want to give equal effort to each side in creating positive inter-ethnic attitudes
Though it is unlikely, violence from ultra-nationalists on one side towards the school could be lessened if that side’s students have equal representation in the student body. If certain politicians have children attending the school, they would certainly make an effort to rein in the thinking of their side’s extreme radicals to strike against this location in particular. In the Beslan school siege in Russia, there were no Chechen children attending the school. Would the Chechens do such thing against the Beslan school if 50% of its students were Chechens?
There was a well-documented bullying problem at The English School before the vote on the Annan Plan in April 2004. It was an incident aimed at Greek Cypriots who favored reconciliation with Turkish Cypriots.
From
The Cyprus Mail on April 23, 2004
“In Nicosia, an 18-year-old schoolboy received death threats. Speaking to the Cyprus Mail yesterday, the 18-year-old boy, who is an English School student, said he was harassed for his pro-solution views. On Wednesday morning, he went to school to be greeted by graffiti identifying him by name, and adding “the ‘no’ shall be written in your blood.” Later in the day, the paper received a phone call saying the teenager would be “the first victim after the referendum. The 18-year-old said he was initially unafraid, but has since become overwhelmed by how the situation has unfolded and suspects the threats were made by fellow pupils.”
Would Turkish Cypriot parents in North Nicosia feel comfortable with sending their children fully across the line to a school such as this?
The English School’s has tried to address the problem. This is from their website:
“Anti-Racism Campaign 4th – 15th April (2005)
“…a particular focus of our PSHME (Personal, Social, Health and Moral Education) programme is encouraging tolerance in diversity; that is, tolerance of difference whether it concerns race, religion, gender or a person’s physical or intellectual abilities. In order to strengthen our students’ awareness we have organised a two-week anti-racism campaign. We have been successful in giving out important and motivating messages: Respect difference in people here at our school as well as in the societies outside the boundaries of the school and our country; get to know cultures other than your own and promote peace, friendships, love and respect.”
Is there any existing research supporting their program? What socio-emotional and cognitive benefits have been shown to come out of this? What about the age of the students? This needs to be done with students at a much younger age, such as when they are in The Junior School. What about the duration of the program? This needs to be done for the length of the year, not two weeks. Is there a peer mediation component so that students can experientially learn to resolve their own conflicts in a safe space? A comprehensive school-wide program is needed that won’t comprise the academics of the curriculum. One with a spiral format would be preferable and with supporting research behind it.
Here are two possibilities:
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http://csee.net/researchdb/detail.php?ID=587
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http://www.co-operation.org/pages/peace-meta.html