Piratis wrote:Well, that would be very nice in theory, but basically what you say is anarchy.
This is a very complex subject. The biggest single influence on my thinking and in helping me find a coherent expression for 'things' I have felt and believed in my heart, before I was able to express them, is Noam Chomsky. To me Noam Chomsky is a 'giant' of political thought and I can think of no other living person that I do not know personaly that I have greater respect and admiration for. In an attempt to give you (and others) an idea of my thoughts on such matters of 'anarchy' and 'democracy' and the role of the 'state' and it's realtionship to the 'people' I am going to rely on some quotes from various discussions from the 'great man'.
The quotes are from a book 'Class Warfare' by Noam Chomsky which in turn are a republishing of a series of interviews by David Barsamian with Noam Chomsky. (retypyed by myself - all spelling errors etc are mine)
"[John] Dewey himself comes straight from the American mainstream. People who read what he actually said would now consider him some far-out anti- American lunatic or something. He was expressig mainsteam thinking before the ideological system had so grotesquely distorted the tradition. By now it's unrecognisable. For example, not only did he agree with the whole Enlightnement tradition that, as he put it, "the goal of production is to produce free people,". That's the goal of production, not to produce commodities. He was a major theorist of democracy. There were many different, conflicting strands to democratic theory, but the one I'm talking about held that democracy requires the dissolution of private power. He said as long as there there is private control over the economic system, talk about democracy is a joke. Repeating basically Adam Smith, Dewey said, Polotics is the shadow that big business casts over society. He said attenuatiiong the shadow doesn't do much. Reforms are stil going to leave it tyrannical. Basically a classical liberal view. His main point was that you can't even talk about democracy until you have democratic control of industry, commerce, banking, everything. That means control by the people who work in the instituions and the communites."
"If I am asked about what I mean by anarchism, I always point out that what it means is an effort to undermine any form of illegitimate authority, whether it's in the home or between men and women or parents and children or corporations and workers or the state its people. It's all forms of authority that have to justify themsleves and almost never can."
"This was actually an address at an anarchist conference. I pointed out what I think is true, that your goals and your visions are often in direct conflict. Visions are long-term things, what you'd like to achieve down the road. But if we mean by goals that which we're trying to do tomorrow, they can often appear to be in conflict with llong term visions. It's not really a conflict. I think we're in such a case right now. In the long term I think centralised political power ought to be eliminated and dissolved and turned down ultimately to the local level, finally, with federalism and associations and so on. Sure, in the long term that's my vision. On the other hand right now I'd like to strenghten the federal government. The reason is, we live in this world, not some other world. And in this world there happen to be huge concentrations of private power which are as close to tyrrany and as close to totalitarian as anything humans have devised, and they have extraordianry power. They are unaccountable to the public. there's only one way of defending rights that have been attained or extending their scope in the face of these private powers, and that's to maintain the one form of illegitimate power that happens to be somewhat reponsive to the public and which the public can indeed influence. So you end up supporting centalised state power even though you oppose it. People who think there is a contradiction in that just aren't thinking very clearly."
Piratis wrote:
In Democracy the authority has to be obeyed by the citizen and the authority should respect and serve the citizens. If either side shows disrespect courts take action to enforce the law and order.
The laws are not decided by you alone, they are decided by everybody. And now with the EU most of our laws are common EU laws.
Well I start from the 'libertarian / anarchist' point of view that all centralised authority should be constanly challenged to justify itself (in terms of why it is necessary and how it meets the needs of those it supposedly serve). I am not against law and order and accept the need for some form of codified law and a means to enforce it. However I totaly refute the idea that 'in democracy the authority has to be obeyed by the citizen'. Indeed for me in a 'true' democracy authority (in all it's forms) must constanly be challenged to 'justify itself'. Anything less is democracy in name only. Laws can be and are often are wrong. Such laws need to be changed. They can not (generally) be changed in the courts. Laws are change in the wider politcal sphere and disobedience is one of the primary means by which laws that need to be challenged and changed can be, In this sense disobendince is not just desirable but actualy a necessity and a duty of all people, as is the constant challengeing of authority to justify its necessity and existance.
Piratis wrote:
For Cyprus the only way to create a strong common Cypriot identity is to create common interests for TCs and GCs.
I do not disagree with this.
Piratis wrote:
If one community wants to gain on the loss of another this unity will never happen and in the future new problems will arise.
You remain obssesed with the idea that the division in Cyprus today is the result of a TC desire to steal and gain from GC. That theft is the driving motivation for the continued division. I just do not agree with or accept this analysis. I can also similalry argue that your insistance that TC have no right to determine their own future in Cyprus and the future of Cyprus in general (and in partnership with the GC community) except as a politcal minority in a GC dominated politcal majority, is nothing more than an attempt of the GC community to 'gain' the whole of Cyprus at the 'loss' of the TYC community. I want a settlement that addresses both the GC communites loss from 74 onwards AND the TC communites loss of any say or level of equality as communites from 63. You apparently want a settlement that only address the former and ignore the later, which to me is an attempt to gain at our loss. So while I agree with the principal in yor expression above we still have fundamental differences about what 'gains' and 'losses' there are that need to be addressed.
Piratis wrote:
Without unity, some foreigners will always be there to take advantage of our differences and they will win and we will always loose.
Again I do not disagree with this, but for me the desire for unity is not one born primarily from a desire for greater ability to resist outside influences (that is just a useful consequence), but simply because unity is always a better goal than division. I also total refute the idea theat unity can be 'imposed'. Any imposition of unity is not unity but in fact a for of totalitarianism.