zoppovortoi wrote:In my family the 80% they say the worst about TC’s and the 50% of the GC’s doesn’t want to live with them because our education is stack 500 years before on the Greek orthodox Christian rubbish.
I’ve argued with more than 100 persons on this thing.
My auntie (Christian fanatic) she told me what the Turks are stink because they are not baptized.
And I’ve heard from the TV from a theologian who’ve tell us what only the orthodox baptized will go to heaven.
Bananiot wrote:I must commend you on your ability to make inferences Kifeas. Now, TMT will send its hit men to take care of me and my family and all my friends.
Of course you could always be Bananiot under a new nickname, only to prove your case. It won't be the first time anyway!
Kifeas wrote:Bananiot wrote:It serves no purpose trying to belittle Talat by constantly referring to Ankara being his master. Talat participated actively in a real revolution and managed to turn ten of thousands of T. Cypriots to the streets in order to bring the downfall of Denktash when the latter was seen by most as an unshakeble father figure. Talat must have played a big role in the changes in policy in Ankara when for 30 or so years Turkey considered the Cyprob to have been solved in 1974. To cut a short story long, we will never find a better partner to solve our problem than Talat. Unfortunately, when Talat took the reigns in the north, we brought in our own Denktash in the shape of President Papadopoulos who has rejected every plan proposed for the solution of the Cyprob since 1957, well before it became an intercommunal problem. He even rejected the London-Zurich agreements but of course, like Makarios, he later "accepted" them only as a stepping stone towards enosis. He was more than willing to push aside anyone who stood a barrier to the enosis aspirations. Bad luck if you happened to be a Turkish Cypriot, there was no room for mercy (for dogs). Oh yes, this was how we called them and some of us use the sick term today too.
I personally do not know anyone from my entire family circle of some 100 people, nor anyone from the several hundrets of people I know from My village Lapithos, or my mother’s village Karavas, or my father’s village Vasilleia, or the even from the few thousands of people I know from Pafos, were I live now, that call nowadays the TCs as dogs; either in front of them or behind them. If you know such people, then they must be from your own circles of close associates, in which case I can only congratulate you for the relatives or friends or associates that you choose to have.
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