rawk wrote:andri_cy
Please see my posting of Fri Mar 24 2006 6:45 pm re EOKA's treatment of GCs. On that note, why is my identity suddenly become important to this debate?
I don't think I'm "foreign" to it, and its important to me and my children, but if it helps you my barber is a charming Greek Cypriot called Chris and I live on an island, but not the one that includes the countries of England, Scotland and Wales. Nor even on the smaller one called Ireland next to it, although I have lived there during its troubled history.
I take my nickname from the much longer name of the farm and land that was in my family's possession for generations from some 600 years ago. It is no longer ours, and I don't think it will ever will be again, all I have got our some old wills. Even these just show that my personal ancestor was struck out with a pittance and the farm given to his younger brother by his father for challenging his wishes and marrying a girl from the "wrong" village. He was 34 at the time. Does that help?
rawk
its not exactly the ethnicity that is important (even though many can be concluded from that). but it is very interesting to know a general backround of people. if you look in this section, once i opened a thread : where do you get your sources from , what was it that affected the opinion you currently have on the cyppro ?
now wouldnt you say that there is a chaotic difference between
a) a tc who believes in partition bc he has lost a close person of him, in the intercomunal fights. a person who has personally suffered and has a reason to believe that gc are dangerous.
b) a british who bought cheap gc land in the north (while he could have bought more expensive tc land in the north... i guess you also saw those advertisements in the north saying "buy land with legal tc titles"
) and who started having an opinion on the cyppro only after the orams went to court.
the difference between the two is huge bc
1) the first is not a law. tcs that suffered are the first ones who understand the pain of their compatriots. while for the second group of people it is a law. all of them carry the simplistic view of the cyppro : "it was gcs fault , or even better some cheap "intelligent" excuse of the kind " If fools cast their possessions to the winds, are they that find them thieves? "
2) with the first group of people i know what to do. have you ever heard the story of tilephos ? the oracle told him that his wound can be healed only from the person who caused that wound. i have a friend whose grandfather is a missing person. (do you know this aspect of the cyppro ? there are around 800 tcs and 1600 gcs missing). discussions with him on the cyppro always came down to "why did they have to take away an 80 year old shepherd ? what did he do to them ? why dont they just tell us where he is? " . but his attitude towards tcs started to change when i brought him to contact with tcs. and he is not aggresive anymore with the people "who have taken his grandpa away from him". but you see i know what to do with him.
while, when it comes to people whose opinion on the cyppro is formed strictly on personnal interest, i dont see that there is much i can do about it..... any suggestions ?
now to your signiture :
If fools cast their possessions to the winds, are they that find them thieves
i dont know if that story you posted is true. but thats how you consider your ancestor who lost his property? a fool who casted his pocession in the wind ?
you have every right to believe that for your personal story.
in cyprus, there are some minor differences.
1) the fools do not represent the whole population. and the whole population should not pay for act of some fools. if that were the case, no german should be allowed to exist today
2) the people abandoned their properties bc their lives was in danger and didnot "cast them away in the wind". and most of them still have the key of their house (i know that my grandfather has his) . its kind of ironic, but when the left they locked the door behind them.
3) those who have them now , have not "found" those properties. they bought them bc they were cheap. they did not find them, but they exactly knew what they were buying bc 1) their embassy warns them in its official website 2) the advertisements i have already mentioned , should have put the average person into some kind of thought : i mean when you want to buy land in france are there two kind of prices , one for "leagal french titles" (who are more expensive) and one for lets say "others" . so its not "find" them. these are decisions taken under full information. its like me selling you the mona lisa painting (which came to my pocession - it doesnot matter how). and when the police comes to you, you say : "but I didnot steal it".
4) even tcs who believe in partition all of them propose some land return, instead of arguing : "you have casted your poccesion in the wind". now, why do they do that....considering they know that "we have casted our pocessions in the wind" ?
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hey bakala. any luck with those names ?