erolz66 wrote:Sotos wrote:What does it matter when the self-determination rights of peoples was established? Once it was established it applied to all those who were eligible.
All you are doing is conflating the right with how that right might be implemented in a given case. You want the right, for TC, to be implemented as if Cyprus had become a part of Greece before such rights were recognized. The reasons why you want the right implemented for TC in this way is obvious and it is nothing to do with the right itself and consistency or fairness and is everything to do with supporting your narrative imo.
No, what I am saying is that a right is a right, regardless of when it was officially recognized as such, something which you admitted.
Sotos wrote:It is like telling me that the abolishment of slavery would only apply to newly born people, and not to those already slaves for years or decades.
No it is more akin to you telling me that if the state introduces a right for free dental treatment, you want money back for treatment you had before that right was established because that suits you.
No, I didn't say that the slaves had to be paid for the work they have done until that point (although that would be even better if it was possible). But when a human right is recognized then it has to be implemented for all, no excuses. If it is a human right violation for Greeks to rule over Turks against their will, then the same is true for Turks ruling over Greeks against their will.
Sotos wrote:You are just trying to find an excuse as to why your group of people deserves such right while others don't, i.e double standards.
GC as a people who were not British had a right, once such rights were established and recognised, to not be ruled in their own homeland by the British against their will. TC as a people who were not Greek, once such rights were established, did not have the right to not be ruled in their own homeland by Greece against their will. This appears to me to be your position whilst you accuse me of double standards ?
TCs are a minority in Cyprus. So their homeland (in which they are a minority) it is bound to be ruled mostly by others. If you are a minority you can't have self-rule.
Sotos wrote:And even if the date of officially establishing the self-determination rights somehow mattered, I should inform you that this date was 14 December 1960, which is after the London-Zurich agreements for Cyprus.
You are clutching at straws here. The entire struggle for the end of British rule in Cyprus be it to replace it with enosis or independence was based on the existance and recognition internationally of the right of peoples to self determination.
No, you were clutching at straws when you tried to use the date that this right was officially recognized to claim that you can have this right while those whose countries were created before this right was officially recognized shall never have this right.
Sotos wrote:Furthermore, you say that self-determination right isn't about territory. About what is it then? And how are all those privileges such as 30% government positions for an ethnic group of 18% associated with such right?
It is about commonalities that make a group a "people" and the right to not be forced to be ruled by those who are "other" than yourself. Nor am I claiming that the rights granted to the TC community under the 60s agreements were a great solution without problems. However to claim that they were entirely unconnected with trying to find a balance between one peoples rights as a people, who had chosen to define themselves as "other" than TC, and TC as a people who shared the same homeland is, to me, a clear example of denying reality to suit a narrative.
You are making it up that there is such "right". When you are an ethnic minority in a territory those who rule the territory will most likely be "others". Your right as an ethnic minority is for your members to be treated equally and each of them have 1 vote like everybody else. You can't refuse the rule of others when the majority population is "other".
Sotos wrote:The will of the people of Rhodes was as well known as that of the people of Cyprus. In the case of Rhodes the will of the people was respected.
You can not put in to effect the will of a people by powers other than that people deciding what it is those people want. You want to portray the transfer of Rhodes and the people of Rhodes from British rule to Greek rule as being driven by a recognition of the right to self determination of the people of Rhodes. It was not and could not have been because they were not consulted. They were never given any choice between independence or union with Greece. That if they had of been given they might well have chosen union over Independence does not change the reality that this transfer was not one based on the self determination of the people of Rhodes.
Obviously the British didn't do what they did because of recognition of self-determination rights, because the British don't give a fuck about such thing. But what they did in this case was what the majority of the people of Rhodes wanted, so not against their rights.
Sotos wrote:Ok, so Pakistanis also had a right of self-determination in the 1940s, and yet Greeks in Anatolia 2 decades earlier didn't have any such right? Maybe you have to be Muslim to have such right?
You first challenge me to give an example of a place that ended colonial rule after the principal of self determination of peoples was established that contained more than one "peoples" and where separate states for each was the means by which their rights were to be implemented, with the implication that such recognition of two peoples and separate states for each was totally atypical and unprecedented. When I give such an example, you just switch to your invalid historical comparisons and throw in a bit of Islamophobia to boot.
If TC existing as a minority community in a Greece state was a valid basis on which their right to self determination could be implemented, because Greeks existed in a Turkish state formed before such rights were recognized, then why would such not also be a valid for the GC community existing as a minority in the Turkish state ? And you accuse me of double standards to suit my narrative ?
Here is a map of India a few decades before the end of British Empire rule:
https://en.wikipedia.org/wiki/Partition ... gions3.jpgHere is a map of East Med. a few decades before the end of the Ottoman Empire:
https://en.wikipedia.org/wiki/Ethnic_gr ... rope_(1896),_ethnic_groups.jpg
You can clearly see 2 things:
a) The Muslims in India formed the majority over 2 large parts of the country. Their self-determination was given over the parts where they were the majority. This doesn't mean Muslims didn't exist elsewhere in India, but obviously they could not get self-determination in areas where they are just a minority!
b) The Greeks formed the majority in both Cyprus and the western coast of Anatolia. Clearly the Turks should have gotten their self-determination in the territories where they were the majority, the Greeks should have gotten self-determination in the areas where they are the majority, and then the human and democratic rights of the minorities should have been respected. This would have been the right way of establishing Greek and Turkish nation states, not genocides and ethnic cleansing.
Sotos wrote:Not really. How can you be liberated when foreigners write your constitution and impose it on you? Not to mention the foreign so called "guarantors", foreign judges of the Supreme court etc. The only way to get a bit of freedom was by ignoring those things.
How can you be liberated when foreigners proscribe you from uniting with another state should you wish to ? Why can that not be ignore ? In the interests of historical accuracy the bulk of the 60s agreements were created and drafted not by the British but in fact by Greece and Turkey together.
According to the UN resolution for self determination (1541), "Integration with an independent State" was a valid choice for the people of the territory to choose. It should have been up to the Cypriot people if they want to choose such integration or independence, and in case of independence it should have been the Cypriot people alone to decide our own constitution and not any other countries.
Sotos wrote: Why would they want to be downgraded to community leaders once they got used in being Presidents and Ministers of a country?
In a scenario where by enosis was achieved in 1960 you really think Makarios would have just retreated to a position of spiritual or community leader of GC and left politics and the power that brings ? That it is inconceivable that he would have presented himself as the great deliverer of Cyprus back in to the Hellenic fold and implementer of the Mengali ideal and used as that as a platform to seek even greater temporal politcal power in a Greek state that now included Cyprus ?
Your scenario is way too exaggerated even for Makarios. But it wasn't Makarios alone, it was a whole political elite. Unless Cypriots alone were to rule the whole of Greece, which is highly unlikely, uniting with Greece would mean that most of them would not have the high ranking offices they could have with an independent Cyprus.
Sotos wrote:The only reason that enosis remained theoretically an objective after 1960 was that this "Independence" we were given was "Independence" in name only, and Greek Cypriots could be better of with enosis.
By 1965 TC had none of the rights granted to them under the constitution. A majority had fled their homes and were living in enclaves and a GC only run state had told them they could not take up their places in government unless they first accepted the amendments that state had made without them and against the legality of the constitution. Yet significant numbers of GC still sought enosis and went on to a launch a coup and declare enosis that might well have succeeded had it not been for the action of Turkey in response. Yet you want me to believe that there was no real reason for TC to fear enosis post 1960 ?
The number of people who supported the coup were not significant at all. Furthermore it was launched by Greek officers who were in Cyprus and who were taking commands from the Junta. If we had a proper independence then there would be no military of other countries in Cyprus at all, so such coup would not be possible.
Sotos wrote: I recognize as valid the TC concerns in case of enosis, so I have no problem to accept that part, and I don't think that requiring TC agreement for the change of constitution would be something unfair (as long as the constitution was proper and fair to begin with), since there are many countries that require a lot more than a simple majority for the change of constitution.
Requiring more than 50% majority for constitutional change is not the same thing as requiring separate consent from different groups / communities. You say that you personally would not have any problem with TC having a right to veto constitutional change against the will of a GC majority because you personally do not see that as unfair. However that is not the point. The point is did the GC leadership or people believe such was fair and acceptable and make that clear to all and sundry ?
I think it would have been accepted as at least something not provocatively unfair by the great majority and if the constitution was fair to begin with then this would never became a point of major contention as there wouldn't be any urgent need for changes.
Sotos wrote: As I said I recognize you had valid reasons to oppose it, so I don't blame you for the conflict in the 50s. But our side compromised to give up enosis, and although it would naturally take some time for GCs to forget enosis, the greed of your side was and continues to be the main issue. Obviously the coup (if you want to include that as an "enosis" thing) also played a part in the mess we are today, and our unrelated to enosis greed at certain points as well.
Partition in India as a means of implementing the people's there right to self determination was a disaster. As was partition in Cyprus. As was the 60's constitution as drafted by Greece and Turkey. I accept all of this, What I do not accept is that the rights granted to the TC community in the 60s agreements were nothing at all to do with their right to self determination in the face of a GC population that chose to define them as other to them and seek to impose a future on them as such against their will. That it was simply about TC greed. That I do not accept.
If we can understand what went wrong in the past and why then we can find a future path that removes the causes of previous failures. If we, a majority of us, on both sides chose to define ourselves as Cypriot, as a single people despite differences in language and religion, then the problems of the past dissolve away.
I find such discussion so depressing and with you Sotos more than many others because I have in many ways and significant degrees much respect for you and your ability to think rationally. My antidote is to go and spend some time with Cypriots that ae not locked in to their respective 50 year old narratives. We have to stop using our intellect to defend narratives against reality and that we know have brought us nothing but disaster to date. I am doing my best to do this. Are you ?
Erolz, I think you are the one who is sticking to the Turkish narrative of "It was the fault of Greek Cypriots because they wanted enosis".
I can put myself in TCs shoes, and I can fully understand why they didn't want enosis and why they fought against it, even when this meant collaborating with the colonialists. So today, with hindsight, I agree that independence (a proper one) would be the best solution for all Cypriots.
But you should also put yourself in 1950s GC shoes and understand that from our perspective Cyprus was no different than any other Greek island and that we deserved liberation like them. At that time out of the 100s of inhabited islands in the Mediterranean none were independent. You might think of independence as an obvious choice today, but back then it was not at all obvious. For GCs enosis equaled liberation, after centuries of British, Ottoman, Latin etc etc rule! Even today it is not clear if independence for Cyprus is actually possible. What we were given in 1960 was independence in name only.
The same is true with our identity. It might feel natural for you today to say that you are "not Turkish", but back in the 50s nearly all people felt Greek or Turkish (or Armenian, Maronite, Latin). So when you judge the people of the 50s you need to see things from their perspective.
And about the "TC greed" let me clarify that we are all greedy. It is just part of our human nature. It is just that historically we had much smaller periods of time where we had the opportunity to be as greedy. But the fact is that both Turkey and UK took/take advantage of this natural tendency of people (in this case the TCs), in order to promote their own interests on our expense.