Humanist1 wrote: I have not heard a standing President to talk about Helenism.
This took about 2 minutes to find , 1.5 minutes of which was me trying to work out how to spell anastasiades, though really I do not want to get bog down on this.
https://presidency.gov.cy/en/cyprus/201 ... al-palace/Humanist1 wrote: I live in Australia and I have an accent. I am 51years of age and i arived in Australia as a 12 year old in 1981. My mother lost her brother in the war he was 17 years of age when he went to war. I constantly have to state that I am Australian to those people who ask me where I come from, despite that I have worked since the age of 15 years and completed my university studies and have worked as a social worker for the last 30 year and keep paying my taxes..
I will be 53 years old in 9 days time. I was born in the UK to a TC father and British mother and lived in the UK for the first 36 years of my life and have been living in Cyprus for the last 17 years or so. My Aunt (my father's sister)
lost her husband in 1964 (10 years before the partition of Cyprus) when he went, against the 'separatist' TC leaderships advice to not mingle with GC, to his job as deputy bank manger of Barclays Bank. He was taken from his place of work in broad day light in front of other staff and customers by an illegal ethnic based armed militia and 'disappeared'. His body was eventually found at the bottom of a well in Ayia Napa in mid 2000's by the CMP. To my shame I still only speak english. When I lived in the UK there were those who consider me a foreigner, just as there are today some Cypriots who do likewise.
Humanist1 wrote:Cyprus is now for me the place I was born I cannot say I am Cypriot because I don’t know what that means.
This for me is the core question we need to answer if we are to find a way to a better future for all Cypriots than what we have achieved to date. What does it mean to 'be Cypriot' ? Answering the question is intimately linked to the real commonality that exits between GC and TC and other kinds of Cypriots that I am suggesting is a pre requist to achieve a stable unitary Cyprus but that we chose (for understandable reasons then) to not recognise and reject since the prospect of the end of colonial rule became increasingly imminent. I do not claim to have a universal hard definitive answer but I have some thoughts on this question and as I say I think answering it is at the core of trying to find a solution. So ..
What does it mean to 'be Cypriot'.
At the first level it is to do with 'place', with the unique location that is the Island of Cyprus. I do not mean that if you live in Cyprus that means you are 'Cypriot'. What I mean is that this place, this island, it's uniqueness, the mountains, the climate, the sea, the plains - they shape and change and 'cypriotize' anything that is in the place for long enough. Not just 'people' but flora and fauna. The myriad of orchids that are unique to Cyprus came at one time to Cyprus by some means and when they arrived they were not unique, but over time, over generation after generation, Cyprus, the place, Cypriotize them in to something unique to Cyprus. Donkeys are not a native Cypriot species, they are an introduced species, but we do not talk of donkeys in Cyprus we talk today of Cypriot donkeys. There is today a uniqueness to Cypriot donkeys that is not found in donkeys shaped and formed over generation by the uniqueness of some other place. So too with people. I believe that if overnight you were to transpose the population of Cyprus with say the population in Iceland that slowly over generations but surely and inevitably those Icelander's living here would become 'more Cypriot' and 'less Icelandic' just as those Cypriots now in Iceland would become generation after generation more 'Icelandic' and less 'Cypriot'. How each population live, what they eat, how they work and how they play, how they speak, how they drive and park and a myriad other aspects of either what being 'Icelandic' or 'Cypriot' means would be changed and shaped and molded by this place we call Cyprus. This 'power' of Cyprus, the place, to shape and mold and change and 'Cypriotise' flora, fauna and people is strong. It is 'unbeatable'. All it needs is time. If you (or a plant or an animal) is in Cyprus long enough, then Cyprus will in the end 'have you', it will 'Cypriotise' you. This then is for me the first 'level' of commonality, real commonality not 'manufactured' commonality that GC and TC share and that binds us together as Cypriots, despite us not sharing language or religion. We only need to chose to recognize and prioritize this commonality we have we each that we do not have with others that are not 'of Cyprus' but do share language and or religion with us.
The next 'level' for me is as follows. You could have a Cyprus where all of the above is true but where you have only GC (or TC) in Cyprus or in a given part of Cyprus where that community would still be 'Cypriotised' by power of the place that is Cyprus. The power of Cyprus to Cypriotise those who live there long enough does not in and of itself lead to a stable unitary Cyprus. Some have and do , in the face of the frustration of our collective failure to date, suggest that such a separation is the way forward. That we agree separation, that the TRNC trades giving back land for recognition and we live separately in our respective areas. For me this would represent a 'loss' and I am not yet ready to give up on trying to find a better solution that does not represent such a 'loss'.
For me the 'Cypriotness' that I cherish, that I consider would be a loss if it did exist, that I am not ready to give up on and that I will struggle for, take risks for is as follows. I chose to believe that a Cypriotness that does not included TC (or GC) is a 'lesser' Cypriotness than one that does. That it would represent a 'loss' to the world if such a kind of Cypriotness did not exists. Not because such a form of 'Cypriotness' is 'better' than other forms of 'Cypriotness' or better than Greekness or Turkishness or any other ness but because it represents something unique. To try and explain that better I lament the loss to the world of say the dodo, not because the dodo is better than say an albatross but because it is unique and now only exists in memory.
Thus to try and summarize my definition of 'Cypriotness' , the one I chose to believe in, it is as follows
That unique blend of Greekness, of Greek culture and language blended with a portion of Turkishness, of Turkish culture and language combined with a smattering of other 'ingredients' that all combines and merges over time and generations under the power of the place that is Cyprus to shape and mold and change and that ends up with something unique and special that is not and can not be found any where else. Not in Turkey. Not in Greece. Not anywhere else. This is the kind of Cypriotness that I cherish and would struggle and strive for against any power and any force. My kind of 'Cypriotness' requires that it has GC in it and TC in it (and and and) that all mix and blend together, sharing aspects of each's individual cultures, languages, foods and that creates something uniquely Cypriot.
It is also the kind of 'Cypriotness' I think a majority need to chose to believe in if we want a united Cyprus. Unitary structures alone if we chose to not believe in this kind of Cypriotness, one that by (chosen) definition includes and must include both GC and TC and other elements, but in other kinds of 'Cypriotness', I think can only lead to a repeat of past failures.
Fuck me that was hard to put down in text and the above still does not explain the notions I have in my head as well as I would like but I have done my best with the abilities and time at my disposal.