Sotos wrote:Erolz, your argument was that Cyprus could not "belong and be ruled by a majority of people who have never even stepped on to it, lived here or worked this land", and I have shown your argument to be false. Now you you are trying to change it.
I am sorry Sotos but that was not ever my argument. If you sincerely believe it was my argument and that I am now trying to change it because you have proven it false, then I suggest you are just mistaken. If you read what I have actually wrote I think this is clear.
Sotos wrote: I know very well what self determination means.
Wikipedia is not really the best source for such things but ok even using your source, there are things to me in that source that are glaring by your omission of them. Here are a few of them
There is not yet a recognized legal definition of "peoples" in international law.
So whilst the definition of 'peoples' is not subject to a legal definition, I maintain that the desire of GC for enosis did and does define them as wanting to be a part of the 'Greek people' and thus TC are clearly were of that same people.
Other definitions offered are "peoples" being self-evident (from ethnicity, language, history, etc.), or defined by "ties of mutual affection or sentiment", i.e. "loyalty", or by mutual obligations among peoples.
Abulof suggests that self-determination entails the "moral double helix" of duality (personal right to align with a people, and the people's right to determine their politics) and mutuality (the right is as much the other's as the self’s). Thus, self-determination grants individuals the right to form "a people," which then has the right to establish an independent state, as long as they grant the same to all other individuals and peoples.
According to the Helsinki Final Act of 1975, the UN, ICJ and international law experts, there is no contradiction between the principles of self-determination and territorial integrity, with the latter taking precedence.
The point here is that 'territorial integrity' takes precedence but in the case of Cyprus enosis was all about defining what the 'territorial integrity' would be, that of Cyprus or that of Greece. That is in the name of a Cypriot people, defined on the basis of the territorial integrity of Cyprus, we declare that the territorial integrity should be that of Greece. This is the same paradox you refuse to address in the case of Cyprus. The same paradox that says it is in the name of SELF determination of a Cypriot people we seek that Cyprus should NOT be ruled by Cypriots.
Pavković explores how national self-determination, in the form of creation of a new state through secession, could override the principles of majority rule and of equal rights, which are primary liberal principles. This includes the question of how an unwanted state can be imposed upon a minority. He explores five contemporary theories of secession. In "anarcho-capitalist" theory only landowners have the right to secede. In communitarian theory, only those groups that desire direct or greater political participation have the right, including groups deprived of rights, per Allen Buchanan. In two nationalist theories, only national cultural groups have a right to secede. Australian professor Harry Beran's democratic theory endorses the equality of the right of secession to all types of groups.
My point was, is and always has been that the pursuit of enosis by GC as the staus of Cyprus after the ending of British Colonial rule, was not a valid expression of the right to self determination of a Cypriot people and thus could not be fairly and justly achieved simply by a majority vote of this Cypriot people. It was not a free choice amongst Cypriots regardless of ethnic differences. It was a desire defined by those ethnic differences.
Let me also be clear as to what I think this means then in practice. It does not mean because enosis was the desire of only GC, TC therefore had some kind of right to a separate state of their own or a right to partition of Cyprus or a right to special privileges within a unitary CYPRIOT state. What it does mean, I maintain, in an scenario where everyone is operating on the basis of true commitment to the meaning and intent of the right to self determination of peoples, is that GC would not have considered they could achieve any form of enosis they wanted without
any regard for the wishes of the TC community, merely by 'majority vote'. In a sane world factors like these would and should have come into play (again from your source)
In order to accommodate demands for minority rights and avoid secession and the creation of a separate new state, many states decentralize or devolve greater decision-making power to new or existing subunits or autonomous areas. More limited measures might include restricting demands to the maintenance of national cultures or granting non-territorial autonomy in the form of national associations which would assume control over cultural matters. This would be available only to groups that abandoned secessionist demands and the territorial state would retain political and judicial control, but only if would remain with the territorially organized state.[44]
Such consideration is all that I have argued was 'due' to the TC community from the GC community as the ending of British colonial rule came and was what was not given.