erolz66 wrote:Jerry wrote:Perhaps you could enlighten us as to what "TC communal wishes" would have been.
Not really because such is just not what I am talking about or why I am talking about it.
If the TC communal wishes were the same as GC ones there would be no problem, if their communal wishes did not exist there would be no problem. It's very relevant to what I am talking about but you are free to ignore it of course.
Jerry wrote:I don't consider the size of the Turkish Cypriot minority to be sufficient to deny the majority their wishes.
No what you deny is that for a majority wish to be valid, for it to be more than just an 'empty name' is has to the majority OF something larger. That is what you deny. The 'commonality' that could have bound us together, despite our differences, such that a majority will could be valid, you chose to seek to not exist - namely that of all of us being Cypriots, by citizenship and nationality, despite our differences. That is WHY enosis rather than independence changed everything, another thing you deny. I know you will claim that the 'commonality' that bound us all together was we all physically lived on the island of Cyprus, for after the choice to pursue enosis and not independence, that was all that remained. However just all being people who live on a single 'land mass' is so obviously not sufficient to be the means by which a 'group' within which a valid majority can be said to exist. If it were then according to this an 'Iberian majority' of Spaniards alone could simply 'majority vote' that Portugal should no longer exist as a nation state but should be part of Iberia (Greater Spain). Clearly this notion is absurd, yet it is the conclusion to the argument that TC and GC all lived on the land mass called Cyprus and that alone is sufficient to justify the 'commonality' necessary for a majority accross all those who live on the land mass Cyprus to be valid. The reason why Portugal exists as a separate nation state as Spain is BECAUSE there is a commonality across the Portuguese that is separate and different from that commonality that exits across the Spanish.
Ridiculous analogy, Portugal and Spain are separate defined areas and have been for centuries, besides the Iberian peninsular itself is attached to something much larger.
THIS is what you deny. Not only do you deny that there has to be some greater commonality that would bind TC and GC together, such that a will that is purely GC could be validly said to be the 'majority will' of that larger group, you act and behave as if the very concept is absurd and unheard of. Yet the reality is this very concept has been has been acknowledged and discussed and understood by a succession of the worlds greatest thinkers on such matters from Plato through to John Adams (tyranny of the majority) via countless others besides before John Adams and since.
The concept can be shown plainly and clearly by a simple example. Now I know you will no doubt scream and shout and find one thousands reason why this example is not the same as Cyprus but the point of it is not that it is identical to Cyprus, the point of it is that it highlights and exposes the core principal that I am taking about, that Plato talk about, that John Adams talk about and countless others have.
10 friends who enjoy reading books decide to form a book club where each week or month they choose a single book, all read it and then meet up discuss the book. They decide to democratically vote on what the book will be, one person one vote. However after the first few weeks or months or year it actually becomes clear that the female members of the group always want to choose a certain type of book and the males members a different type, BECAUSE of their gender differences and not despite and regardless of them. It turns out that 6 of the book club members are women and 4 are men. So after months of being forced to read books that they did not have an interest in , the men suggest that actually given the reality that how books are selected is because of the members gender and not despite it , that a fairer method would be for the women to choose a book one month and the men the next, or they suggest that at least that out of 10 such choices the women should choose 6 times and the men 4 times. To which a shrill woman stands up and proclaims that is undemocratic and that democracy demands that choice has to be and can only be one member one vote and that the attempt by men to try and thwart the majority democratic will of the group is just a continuation of the age old oppression of women by men that has been going on for time in memorial. At which point the book club disbands forever.
Better and more accurate if your comparison had been 8 women and 2 men. Applied to Cyprus the two men would have insisted that they chose HALF the books and which bookshop (owned by their uncle) they should buy from, is that fair?
As I say the point of the above is not that it is an exact comparison with Cyprus. The point is that it highlights that 'one person one vote' is NOT only not the SOLE possible means of achieving democracy, it can actually be under certain conditions the opposite of the principles and objective of democracy. As I say this is something that has been understood and highlighted by some of the worlds greatest thinkers on such matters from Plato onwards. THIS then IS what you deny, what you have always denied and I sincerely believe that the REASON you deny it (and even make out the very concept is absurd) is not because you are intellectually unable to understand the concept but SOLELY because doing so gives you what you wanted without having to worry about those 'annoying turks'.
For me this is core. This has always been core. This is what is left when you strip away all the hatred, all the blame game, all the history, all the demands. If you REALLY believe this then indeed there can be no solution based on compromise and mutual concession between GC and TC as CYPRIOTS together, not one that has a realistic chance of lasting, that will not be at risk of being reneged against in the future on the basis it was an is 'unjust' and unfairly forced on the GC community. If you really believe this then the ONLY realistic options are , total capitulation of the TC community entirely - something that I even as the most 'progressive' TC (willing to give up everything else for acceptance of this one thing - bi zonality, bi communality, any special privileges or representation etc etc) can not and will not accept. So then all we are left with is either agreed partition or continuation of the current de facto partition until such time as you come and take what you want by force, or think you can. THIS denial literally leaves me no where else to go , just as it did in effect for the TC community in the 50s and 60's. This to me is a most depressing conclusion but it is the one that logic and reason drives me too all the same.
I doubt your idealistic theories were uppermost in the minds of most GCs, they were aware of Turkey's ambition to take back the island. Having suffered 300 years of Turkish administration why would you expect them to be generous to the minority left on Cyprus.
Jerry wrote:The differences are diluted by the fact that many from both communities share the same DNA.
DNA is irrelevant. It is what we CHOOSE to be and do not what our DNA makes us. DNA did not make GC choose to want enosis or TC to not want it. DNA did not make and drive Cypriot to kill Cypriot. Nor does DNA define a 'commonality' from within which a purely GC 'majority' will can be said to have been a valid democratic choice of that larger whole rather than an 'empty name'.
I disagree, both sides share common personality characteristics, if you ignore the racial prefix they are the same, or at least very similar, peopleJerry wrote:The other minorities in Cyprus did not, as far as I know, ask for or expect special "communal wishes" to be taken into account ...
Even if you ignore the size of those other communities in Cyprus in absolute terms, which I have already said is material in practical terms and even if you ignore the reality that what enosis meant to them as communities in Cyprus just was not the same as what it meant to the TC community (for if it had of been they would almost certainlyhave sided with the TC community), even then you still have the reality that with those communities there WAS still a 'commonality' between them and the GC community that was not destroyed totally by the desire for Cyprus to not exist as a nation and a state. Commonalities of language. Commonalties of religion. Commonalties that did not exist in the case of the TC community.Jerry wrote:neither did the ethnic Turks on Rhodes and Kos. The latter having "survived" living under Greek administration for more than half a century ...
Firstly I am not saying and have never claimed that if enosis had of been achieved in Cyprus at the end of British rule without any regard being given for the TC communities wishes, then the TC community would have ceased to exist within a half century. I actually have more faith and belief in the strength and resilience of the TC community and their culture and I think the assertion that they would have been 'wiped out' or subject to 'genocide' is part of OUR narrative, and as someone who wants you to strive to break out of YOUR narrative, so we can build a better future, I try my best to practice what I preach. What I DO say about 'if enosis had of been achieved' then is that you would not be able to sensible claim it resulted in a 'free and democratic Cyprus'. Not for any Cypriots who would be (willingly or not) subject to rule from and by people who were NOT Cypriot and especially not for TC who almost certainly would not have even been allowed UNDER LAW to call themselves Turkish Cypriots.
I do not know the history of Rhodes or Kos as well as I know that of Cyprus but we have already discussed that there is having the rights 'in theory' and having the ability to defend and protect those rights in practice. I do not know but I strongly suspect that in the case of Rhodes and Kos and the difference between what happened there and Cyprus is down to this.Jerry wrote:Turkey's military might emboldened the minority into wanting more of Cyprus (in every sense of the word) than it deserves or is entitled to.
I do not want more of Cyprus than I deserve and (should be) entitled too. I want ALL of Cyprus because as a CYPRIOT, that is what I deserve and am entitled too, just as you are as a CYPRIOT. For you division of Cyprus may represent a loss of one third of Cyprus but for me it represents a loss of TWO thirds of it. Wanting ALL of Cyprus as a GREEK (and FOR Greece) however was and remains for me a problem.
Lordo wrote:and there was no looting of terggish property in the south. how much is roc charging rent for tc properties again. 1 euro per year. and that is not looting. assholes
Jerry wrote:If the TC communal wishes were the same as GC ones there would be no problem, if their communal wishes did not exist there would be no problem. It's very relevant to what I am talking about but you are free to ignore it of course.
Jerry wrote: Ridiculous analogy, Portugal and Spain are separate defined areas and have been for centuries, besides the Iberian peninsular itself is attached to something much larger.
Jerry wrote:Better and more accurate if your comparison had been 8 women and 2 men. Applied to Cyprus the two men would have insisted that they chose HALF the books and which bookshop (owned by their uncle) they should buy from, is that fair?
Jerry wrote:I doubt your idealistic theories were uppermost in the minds of most GCs, they were aware of Turkey's ambition to take back the island. Having suffered 300 years of Turkish administration why would you expect them to be generous to the minority left on Cyprus.
Jerry wrote:I disagree, both sides share common personality characteristics, if you ignore the racial prefix they are the same, or at least very similar, people
Jerry wrote:YOU may not want more of Cyprus than you deserve but the likes of Denktash certainly did as did the minority who rejoiced in the sharing of "Greek Loot" after 1974.
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