FIRST EQUALITY REQUEST BY TCs
In late 1881, the British administration started preparations to establish an " advisory" Legislative Council , which again encountered Greek memorandums full of ENOSIS claims. On 2 December 1881, the Archbishop presented to the British administration a memorandum similar to the one in 1879 in which he requested the representation of the two communities in the island in proportion to their populations. This objective he achieved with an amendment was promulgated in the Official Gazette on 23 March 1881.
In March 1882, an 18-member Legislative Council was decided to be established. Of these, 3 Turks and 6 Greeks would be elected and 6 officials would be assigned.
Turkish and Greek representatives were to be determined through elections to be held within each community. Wary of the ENOSIS claims of Greeks, Turks applied to the British High Commissioner in late 1881 and requested "equal representation" at the legislative and judicial bodies.
The British administration did not take these requests into consideration in the 1882 Constitution, the first Constitution of the British administration. Therefore, Turks conducted their first "organized reactions". First, the representatives of the Turkish community that were presided by Mufti Esseyyid Ahmet Asım sent a telegram to the British High Commissioner notifying him of their decision not to participate in a Legislative Council that neglected the principle of equality. 6 days later, on 26 march 1882, they sent a "memorandum" to British Minister of Colonies Kimberly and repeated their request of "equal representation" as a counter-guarantee for ENOSIS.
This memorandum which demanded the Legislative Council plans be deferred was forwarded to the House of Commons by British MP Ashmead Barlett in late March. The memorandum included the following remarks:
"Greeks, on the other hand, undertake provocative activities, oppress Turks in the island and try to devastate Turkish Cypriot existence in the island.
During the Turkish rule that lasted for more than 300 years, Christians were always treated fairly and their rights were protected. They were permitted obtain property and allowed full freedom in their religion. Today's government has not negotiated with us. In the event that nine Christian but only three Turkish members are elected, Christians will thus be allowed considerable powers. But, the number of Muslim and Christian numbers are equal in the provincial administrative councils in Anatolia where Muslims establish the majority.
The Greek cypriots clearly state that they will use the advantage of majority, oppress Turks and try to attain ENOSIS. That is, the Cypriot Turks will be left in the hands of Greek Cypriots. Muslims and Christians should be represented equally in the Council in order to prevent this. We have the right to equal representation (1)".
The memorandum further protested the provocative ENOSIS articles in the Greek cypriot newspapers.
The representatives of the Turkish Cypriot community also informed the Ottoman administration of this situation. Although it had recently been relieved of the profound stress of the 93 War, the Ottoman administration immediately dealt with the issue and sent the British government a protest message through its London Ambassador on 6 April 1882. The telegram stated that " Christians and Muslims were represented equally in the Ottoman state regardless of their number" and protested the principle of "population-related representation" that was envisaged in the 1882 Constitution (2).
Seeing that the ENOSIS propaganda increased in the Greek cypriot press, churches and schools in late 1800s, the British set for new measures as the incitements targeted Turks. Britain was forced to move since Greek cypriots attacked Turks with ENOSIS slogans in Tahtakale, Vitsada and Vadili and the first clashes started between the two communities in 1895. The British determined that the Greek Consul to Larnaka had a leading role in these assaults and protested the Greek government. In addition, the Ottoman state warned the British Ambassador to İstanbul and requested the relevant measures to be taken, stating that the Turkish community in Cyprus were bothered (3).