kurupetos wrote:It's not difficult to play dirty, Paphitis...
Paphitis wrote:kurupetos wrote:It's not difficult to play dirty, Paphitis...
It's not dirty.
in the case of Israel, it's smart.
I can't speak about the financial industry because I don't know, but the do not control the supply of money. they might have some influence.
As far as media control and influence, they don't have a great deal of it which is why they pay journalists to go on Junkets to meet up with their propaganda and PR apparatus.
1. CHRISTIANS MUST NOT BE TOLD IF THEY PAY TOO MUCH TO A JEW
In Choschen Hammischpat (183,7) it says:
"If you send a messenger to collect money from an Akum and the Akum pays too much, the messenger may keep the difference. But if the messenger does not know about it, then you may keep it all yourself."
2. LOST PROPERTY OF CHRISTIANS MUST NOT BE RETURNED TO THEM
In Choschen Ham. (266,1) it says:
"A Jew may keep anything he finds which belongs to the Akum, for it is written: Return to thy brethren what is lost (Deuter. XXII, 3). For he who returns lost property [to Christians] sins against the Law by increasing the power of the transgressors of the Law. It is praiseworthy, however, to return lost property if it is done to honor the name of God, namely, if by so doing Christians will praise the Jews and look upon them as honorable people."
3. CHRISTIANS MAY BE DEFRAUDED
In Babha Kama (113b) it says:
"It is permitted to deceive a Goi."
And in Choschen Ham. (156,5 Hagah) it says:
"If a Jew is doing good business with an Akum it is not allowed to other Jews, in certain places, to come and do business with the same Akum. In other places, however, it is different, where another Jew is allowed to go to the same Akum, lead him on, do business with him and to deceive him and take his money. For the wealth of the Akum is to be regarded as common property and belongs to the first who can get it. There are some, however, who say that this should not be done."
In Choschen Ham. (183,7 Hagah) it says:
"If a Jew is doing business with an Akum and a fellow Israelite comes along and defrauds the Akum, either by false measure, weight or number, he must divide his profit with his fellow Israelite, since both had a part in the deal, and also in order to help him along."
4. A JEW MAY PRETEND HE IS A CHRISTIAN TO DECEIVE CHRISTIANS
In Iore Dea (157,2 Hagah) it says:
"If a Jew is able to deceive them [idolaters] by pretending he is a worshipper of the stars, he may do so."(2)
(2) This text is also found in the Vilna edition of 1873.
5. A JEW IS ALLOWED TO PRACTICE USURY ON CHRISTIANS
In Abhodah Zarah (54a) it says:
"It is allowed to take usury from Apostates(3) who fall into idolatry."
(3) The Jews call Baptism Schomed, and an apostate baptized Jew, a Meschummad.
And in Iore Dea (159,1) it says:
"It is permitted, according to the Torah, to lend money to an Akum with usury. Some of the Elders, however, deny this except in a case of life and death. Nowadays it is permitted for any reason."
* * * * *
III. CHRISTIANS TO BE HARMED IN LEGAL MATTERS
1. A JEW MAY LIE AND PERJURE HIMSELF TO CONDEMN A CHRISTIAN
In Babha Kama (113a) it says:
"Our teaching is as follows: When a Jew and a Goi come into court, absolve the Jew, if you can, according to the laws of Israel. If the Goi wins, tell him that is what our laws require. If however, the Jew can be absolved according to the gentile law, absolve him and say it is due to our laws. If this cannot be done proceed callously against the Goi, as Rabbi Ischmael advises. Rabbi Akibha, however, holds that you cannot act fraudulently lest you profane the Name of God, and have a Jew commited for perjury."
A marginal note, however, explains this qualification of Rabbi Akibha as follows:
"The name of God is not profaned when it is not known by the Goi that the Jew has lied."
And further on, the Babha Kama (113b) says:
"The name of God is not profaned when, for example, a Jew lies to a Goi by saying: 'I gave something to your father, but he is dead; you must return it to me,' as long as the Goi does not know that you are lying."
2. A JEW MAY PERJURE HIMSELF WITH A CLEAR CONSCIENCE
In Kallah (1b, p.18) it says:
"She (the mother of the mamzer) said to him, 'Swear to me.' And Rabbi Akibha swore with his lips, but in his heart he invalidated his oath."(4)
(4) cf. supra, p.30
A similar text is found in Schabbuoth Hagahoth of Rabbi Ascher (6d):
"If the magistrate of a city compels Jews to swear that they will not escape from the city nor take anything out of it, they may swear falsely by saying to themselves that they will not escape today, nor take anything out of the city today only."
* * * * *
IV. CHRISTIANS MUST BE HARMED IN THINGS NECESSARY FOR LIFE
Jews must spare no means in fighting the tyrants who hold them in this Fourth Captivity in order to set themselves free. They must fight Christians with astuteness and do nothing to prevent evil from happening to them: their sick must not be cared for, Christian women in childbirth must not be helped, nor must they be saved when in danger of death.
1. A JEW MUST ALWAYS TRY TO DECEIVE CHRISTIANS
In Zohar (I, 160a) it says:
"Rabbi Jehuda said to him [Rabbi Chezkia]: 'He is to be praised who is able to free himself from the enemies of Israel, and the just are much to be praised who get free from them and fight against them.' Rabbi Chezkia asked, 'How must we fight against them?' Rabbi Jehuda said, 'By wise counsel thou shalt war against them' (Proverbs, ch. 24, 6). By what kind of war? The kind of war that every son of man must fight against his enemies, which Jacob used against Esau—by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. Thus it is with satisfaction that I say we should free ourselves from them and rule over them."
2. A SICK CHRISTIAN MUST NOT BE AIDED
In Iore Dea (158,1) it says:
"The Akum are not to be cured, even for money, unless it would incur their enmity."
3. A CHRISTIAN WOMAN IN CHILDBIRTH MUST NOT BE HELPED
In Orach Chaiim (330,2) it says:
"No help is to be given to an Akum woman in labor on the sabbath, even in a small way, for the Sabbath must not be violated."
4. A CHRISTIAN IN DANGER OF DEATH MUST NOT BE HELPED
In Choschen Ham. (425,5) it says:
"If you see a heretic, who does not believe in the Torah, fall into a well in which there is a ladder, hurry at once and take it away and say to him 'I have to go and take my son down from a roof; I will bring the ladder back to you at once' or something else. The Kuthaei, however, who are not our enemies, who take care of the sheep of the Israelites, are not to be killed directly, but they must not be saved from death."
And in Iore Dea (158,1) it says:
"The Akum who are not enemies of ours must not be killed directly, nevertheless they must not be saved from danger of death. For example, if you see one of them fall into the sea, do not pull him out unless he promises to give you money."
Maimonides, in Hilkhoth Akum (X,1) says:
"Do not have any pity for them, for it is said (Deuter. VII,2): Show no mercy unto them. Therefore, if you see an Akum in difficulty or drowning, do not go to his help. And if he is in danger of death, do not save him from death. But it is not right to kill him by your own hand by shoving them into a well or in some other way, since they are not at war with us."
Linichka wrote:Some beautiful Jewish girl must have given you a hard bite on your little talleywacker, kuropetos.
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