Sotos wrote: Which exactly of your human rights would be violated if Cyprus was part of Greece? If you believe you have a "self-determination" right in Cyprus then why wouldn't the same be true for parts of mainland Greece and other Greek islands which also have similar Turkish speaking Muslim minorities who even have longer history than what you have in Cyprus.
Everyone has a right to self determination - the only issue is through what 'grouping' they are able to exercise that right.
The right to self determination does not mean a right to a separate nation state for a given 'grouping' and it certainly does not mean a right to force people from their homes against their will to achieve separation that would allow for a separate state. What the right does demand however is consideration for a 'group' as far as it is a separate group.
The issue of 'grouping' (what constitutes a 'people' in terms of the right to self determination of peoples) is not a simple one nor is there a single definitive legal definition of what constitutes a 'people' in this regard. There are many ways such 'groupings' can be defined, in theory and in practice. At some level there has to be some greater commonality of those within the group. So a grouping (people) can be defined as all those within an existing nation state and often is in many cases. It can be defined based on commonality of ethnicity, language, religion and culture. Or it can be defined as all those in a given geographical area, provided there is some wider commonality that unites them as a group / people. There is also a numerical factor as well, equally un defined (an individual can not be a 'people').
The above is all to do with the 'principal' of a groups right to self determination. Then there is the practical reality of if a group is able to defend such rights or not , given the chronology of when they try and do this (India could not do it in 1840 but could in 1940 for example) and the realities of political and military strength of the group and those around them who either oppose or support them for whatever reason.
So we come to Cyprus.
In 1959 Cyprus was not a nation state. Nor did the two communities share a common language or religion (you can argue about culture). We did share a common clearly defined geographical area. This is where enosis becomes problematic, because it drove a wedge between the one remaining 'greater commonality' that could make us a unitary people, namely to just be Cypriots in a future independent Cypriot nation. Even then enosis in and of itself as an ideal did not have to destroy the prospect of both communities exercising their rights to self determination jointly as a unitary Cypriot people. If enosis had of been pursued with an acceptance and recognition that TC also had a communal right to consideration of their desires and wishes in their own shared homeland then in theory at least enosis could have been pursued validly in the name of a unitary Cypriot people. So for example if the GC had pursued enosis but said to the TC community, we accept that you wishes and desires are due consideration, and we therefore propose enosis but in a from where Cyprus will be a federal element within a wider Greek federation and within this Cypriot federal element TC can have certain protections in terms of representation for their community, then strong arguments could have been made that the pursuit of enosis was indeed a valid expression of the will of a unitary people, even if the TC community rejected all such offers of consideration for them as a community and simply insisted on taksim and nothing else. However this is not how the GC community sought to purse enosis. It sought to pursue it without having to give ANY consideration to the wishes of the TC community at all. What is more it sought to pursue enosis without any consideration for the TC communities wishes in their own shared homeland using means that included the use of organised illegal violence against ordinary TC where and when deemed necessary. So as far as the GC community sought to pursue enosis without any consideration for the wishes of the TC community and using means that included organised illegal violence against ordinary TC they undermined the legitimacy of that pursuit being a valid expression of the right to self determination of a unitary Cypriot people and in the process increased the legitimacy that TC therefore express their right to self determination as a different and separate people to the GC community. That was then. Today as far as you continue to insist that the GC community, should it wish to, has a right to impose enosis on the TC community without any consideration for the wishes of the TC community in their own shared homeland I will continue to argue that doing so increases the validity of the argument that the TC community are a separate 'people' to the GC community as far as the right to self determination goes and thus have a separate and equal right to self determination.
Coming to 'other places'
Many nation states were formed as such at a time that pre dates an international recognition of the right to self determination of 'peoples'. In those nation states afaik without exception the grouping of 'peoples' is defined as all those within that nation state. Having said that I believe that my principals above still hold, morally if not in practice. So in the case of say Kurdish (or Greek) communities within Turkey, as far as Turkey gives consideration for these communities desires within Turkey as far as they are different as communities to that of just 'Turk' then I think they can and do express their right to self determination as part of a unitary 'Turkish people'. Conversely as far as Turkey gives no consideration for the wishes of these communities as far as they are different from the wider community of just 'Turk' I think that increases the validity of the argument they have a right to separate and therefore equal self determination as a people that is not Turkish. I would also say that Turkey's historic track record in this regard is not good, though there have been improvements and I would hope to see more such improvements in the future.
All of the above in the sections 'So we come to Cyprus' and 'Coming to other places' is the principals of self determination. There is also of course the practical realities of if a group is able to defend its rights to self determination or not. If Cyprus had of been 80% TC and 20% GC and TC sought union with Turkey and gave no consideration for the rights of that GC community, they probably would have 'got away' with it. It would not have been right and would have represented a violation of that (GC) communities rights to self determination but it is almost certainly what would have happened. Similarly if Cyprus was 50km off the coast of mainland Greece, rather than Turkey, then almost certainly enosis would have been achieved. It would not have been right and would have represented a violations of the TC communities right to self determination but it is almost certainly what would have happened. Finally if Cyprus had been 80 TC and 20 GC and 50km of the coast of mainland Greece then in all probability we would be having the same argument but in reverse.
The above is long - I know that and I apologise for it but let me just finish by making some things explicitly clear. I do not argue the above as any sort of justification for the events of 74. What happened in Cyprus in 74 was a catastrophe that inflicted massive suffering and violation of peoples rights, principally on GC but not solely, many of which violations continue today. Nor do I argue that the current 'status quo' is any sort of acceptable solution - not least because of these ongoing violations of individual Cypriots rights. I accept this and have always accepted it. However what happened in 74 did not happen in a vacuum. Understanding how and why it happened and more importantly why it continues to this day is of the utmost necessity. I WANT a solution but as far and as long as you continue to insist that a GC majority acting purely on their desires as Greeks had and has a right to impose anything on the TC community with out ANY consideration for the wishes of that TC community in their own shared homeland beyond that of them being an 'ethnic minority' you make it near impossible for me to see a way forward.