For comparison here is the Greek constitution:
In the name of the Holy and Consubstantial and Indivisible Trinity, the Fifth Constitutional Assembly of Greece votes:
Part I Fundamental Provisions
Section I Form of Government
Article 1 [Parliamentary Democracy]
(1) Greece is a Parliamentary Democracy with a President as Head of State.
(2) Popular sovereignty is the foundation on which the form of government rests.
(3) All powers are derived from the People, exist for the benefit of the People and the Nation, and are exercised in the manner determined by the Constitution.
Article 2 [Human Dignity]
(1) Respect for and protection of human dignity constitute the primary obligation of the State.
(2) Greece, following the generally accepted rules of international law, seeks consolidation of peace and justice and fostering of friendly relations among Peoples and States.
Section II Relations between church and state
Article 3 [Relations of Church and State]
(1) The prevailing religion in Greece is that of the Eastern Orthodox Church of Christ. The Orthodox Church of Greece acknowledging as its head Our Lord Jesus Christ is indissolubly united in doctrine with the Great Church of Constantinople and every other Church of Christ of the same doctrine. It observes steadfastly, as they do, the holy apostolic and synodical canons and the holy tradition. It is autocephalous, exercising its sovereign rights independently of any other church, and is administered by the Holy Synod of Bishops and the Parliament Holy Synod which emanates from the former and is constituted in accordance with the Constitutional Chart of the Church and the provisions of the Patriarchal Document of 29 June 1850 and the Synodal Deed of 4 September 1928.
(2) The religious status prevailing in certain parts of the State is not contrary to the provisions of the aforegoing paragraph.
(3)The text of the Holy Scriptures shall be maintained unaltered. The official translation thereof into any other linguistic form, without the sanction of the Autocephalous Church of Greece and the Great Church of Christ in Constantinople, is prohibited.
Part II Individual and Social Rights
Article 4 [Citizenship and Equality]
(1) All Greeks are equal before the law.
(2) Greek men and Greek women have equal rights and obligations.
(3) Greek citizens are those who possess the qualifications specified by the law. No one shall be deprived of his citizenship save in the case of persons assuming on their own free will another citizenship or joining a service in another country which is contrary to the national interests, in accordance with the conditions and procedure laid down by the law in detail.
(4) Only Greek citizens shall be eligible for public service save in those cases where exceptions are introduced by specific legislation.
(5) Greek citizens shall, without discrimination, contribute towards sharing the burden of public expenditure according to their ability.
(6) Every Greek able to bear arms shall be obliged to assist in the defence of the nation, as provided by law.
(7) Titles of nobility or distinction shall neither be conferred upon, nor recognized in Greek citizens.
It is pretty bad because first of all religious references abound everywhere, not appropriate for a secular constitution, and second of all it uses the term "greeks", which can be interpreted in its narrow ethnic sense, and not "greek citizens" as in the sense of all citizens of greece. Article 4 can be interpreted as if greeks in Greece are equal but turks in Greece (who cannot even call themselves turks according to this constitution), do not necessarily have the same rights.
For comparison the preamble of the Turkish constitution (and the rest of it which is pretty long) abound in "patriotism" but it never talks of turks alone but of turkish citizens.
In line with the concept of nationalism and the reforms and principles introduced by the founder of the Republic of Turkey, Atatürk, the immortal leader and the unrivalled hero, this Constitution, which affirms the eternal existence of the Turkish nation and motherland and the indivisible unity of the Turkish state, embodies;
The determination to safeguard the everlasting existence, prosperity and material and spiritual well-being of the Republic of Turkey, and to attain the standards of contemporary civilization as an honourable member with equal rights of the family of world nations;
The understanding of the absolute supremacy of the will of the nation and of the fact that sovereignty is vested fully and unconditionally in the Turkish nation and that no individual or body empowered to exercise this sovereignty in the name of the nation shall deviate from liberal democracy and the legal system instituted according to its requirements;
The principle of the separation of powers, which does not imply an order of precedence among the organs of state, but refers solely to the exercising of certain state powers and discharging of duties which are limited to cooperation and division of functions, and which accepts the supremacy of the Constitution and the law;
The recognition that no protection shall be accorded to an activity contrary to Turkish national interests, the principle of the indivisibility of the existence of Turkey with its state and territory, Turkish historical and moral values or the nationalism, principles, reforms and modernism of Atatürk and that, as required by the principle of secularism, there shall be no interference whatsoever by sacred religious feelings in state affairs and politics; the acknowledgment that it is the birthright of every Turkish citizen to lead an honourable life and to develop his or her material and spiritual assets under the aegis of national culture, civilization and the rule of law, through the exercise of the fundamental rights and freedoms set forth in this Constitution in conformity with the requirements of equality and social justice;
The recognition that all Turkish citizens are united in national honour and pride, in national joy and grief, in their rights and duties regarding national existence, in blessings and in burdens, and in every manifestation of national life, and that they have the right to demand a peaceful life based on absolute respect for one another’s rights and freedoms, mutual love and fellowship and the desire for and belief in “Peace at home, peace in the world”.
This Constitution, which is to be embraced with the ideas, beliefs, and resolutions it embodies below should be interpreted and implemented accordingly, thus commanding respect for, and absolute loyalty to, its letter and spirit.
Is entrusted by the Turkish nation to the patriotism and nationalism of its democracy-loving sons and daughters.
What is disappointing in both constitutions is that they fail to acknowledge ethnic diversity and none guarantees the right to use the mother tongue like the Bulgarian constitution does.