the recent discussion about bulgarians and turks inspire me to look up and make this contribution as food for thought. This is from a book title'The Balkans' by Misha Glenny. In this section he was quoting from a writer of that time by the name of HN Brailsford.
'I was talking to a wealthy peasant who cme from a neighbouring village to Monastir market. He spoke Greek well but hardly like a native. 'Is your village Greek?' I asked him, 'or Bulgarian?' 'Well,' he replied, 'it is Bulgarian now, but four years ago it was Greek.' The answer seemed to him entirely natural and commonplace. 'How,' I asked in some bewilderment, 'did that miracle come about?' 'Why,' said he, 'we are all poor men, but we want to have our own school and a priest that will look after us properly. We used to have a Greek teacher. We paid him 5 pounds a year and his bread, while the Greek consul paid him another 5 pounds; but we had no priest of our own. We shared a priest with several other villages, but he was very unpunctual and remiss. We sent to the Greek Bishop to complain, but he refused to do anything for us. The Bulgarians heard of this and they came and made us an offer. They saidthey would give us a priest who would live in the village and a teacher to whom we need pay nothing. Well sirs, ours is a poorvillage, and so of course we became Bulgarians'
Add to that the history of Greek Muslims, the ethnic mix in the Greek/Albanian regions, the Macedonian Greek/ Slavic mix. Then remember that the most loyal soldiers to the Sultans were the Janissieries and originally Christians from Europe and that the Harem was populated by Caucasian women and it makes discussions about ethnicity and nationality and the disputes that have arisen from it very complex. In Cyprus in Lourouina and maybe some other villages there are the Muslim villages which were originally Greek speaking. I read somewhere that some of the most nationalistic Turkish Cypriots were from these villages.
How in such circumstances can someone be sure of their identity?