by Bananiot » Sun Sep 05, 2004 4:09 pm
I will not answer the slanderous allegations this time. Neophytos, who is a bigger traitor than Bananiot, had this to say:
A message of hope for Cyprus
Reproduced below is the full text of the sermon delivered by the Bishop of Morphou Neophytos during vespers at the church of Ayios Mamas in Morphou on Wednesday.
Fathers, Brothers, Compatriots,
“This day was created by the Lord, rejoice and be glad in it...”
This Easter verse came to mind, because today is truly a day of joy and jubilation.
Today, after 30 years, we come again to celebrate in the home of St Mamas, the guardian and patron saint of Morphou. Together with the Holy Liturgy, a new passage of communication opens.
A passage of communication with God, through which the Holy of Holies pours out His mercy to cover and protect all. Not only over those here present, but also over those not present. Not only Christians, but also Muslims, and not only the Faithful but also all those who choose not to belong to some religion. At this feast of St Mamas, everyone has a place.
We left young. We return aged. We wandered physically for 30 years far from St Mamas. He, though, was not far. He was with us all those days. We hurt. We wept. We were taught. Today, we are approaching, humbly, to open a window of prayer, and we find St Mamas seated on a lion and holding a lamb In his hands. In a holy way, he accommodates opposites, smoothing the differences through the way of divine peace from on high.
I know how some have come here with reservations. Others, with bitterness, with concerns, with fear. Let us not permit though, my brothers, that this bright day of our saint’s celebration become overcast with clouds of doubt or memories of past ills. In this day of mercy, let us allow joy to dwell in our hearts.
We all know that we are burdened heavily -- both as persons and as a people. We all know what our country has been through, and we know what it is still going through. However, I shall not talk about the political condition; this is not my task. I will talk only about the condition of the heart of the people of Cyprus.
Daily I converse with the people of Cyprus. They tell me words of depth, of the heart, of being, and I am shaken deeply when I see the extent of the pain that our people, both Greek Cypriots and Turkish Cypriots, carry on their shoulders. No one, truly, can hold back the tears, when he hears the pained stories of people from both sides. Refugees that grieve their displacement -- some from 1964 and others from 1974 -- who lost loved ones, who lost houses, who lost everything.
Yet, these people, this people that has lost so very much, has not lost one thing: hope. The roots of hope are deep. The harshness of our recent history has not been able to uproot it, and I see people who, even though having suffered, even after all the loss, have been able to forgive. Without having forgotten, they have managed to forgive. That is (as the actual word ‘to forgive’ means in Greek) they have been able to accommodate the other person in their hearts, to open a place in their hearts so that the other may exist in it. This is why I am optimistic for the future of our country.
This last year has taught us much. The opening of even a small crack in the wall that separates our country was enough to bring forth on our island a mighty wave of nostalgia.
A nostalgia for the lost unity. A nostalgia to live again together in peace, for reconciliation. This nostalgia was strengthened even more, when we saw one another's face. When we understood that the other's face, in the end, is not foreign as we were told. But that it resembles ours. We understood how we, the people of Cyprus, both Greek Cypriots and Turkish Cypriots, became victims of a common fate, and that, in the end, we do not have anything of essence that separates us. Our ethnic identity, or each person's religion, is not a barrier to living together. On the contrary, difference is being realised by today's European state of affairs and is being safeguarded. Thus, in Cyprus we should not fear this difference.
I am not trying to mask the tragedy of our country with optimistic words. The tragedy is here, and we know how history oftentimes does not care much for the nostalgia of simple everyday people. The realities are such that this ill, this problem, seems to have hardened. Of course, some, from both sides, seeing these difficulties, talk of “definitive impasses”, of “opportunities that will not come again”, of “last chances”. We can find thousands of justifications for not moving forward. We can stay forever caught in the past and count how many times the two sides said “yes” or “no” up to now. Is this what we want? The past?
The people of Cyprus, no doubt, from the time that the checkpoints were opened, have answered that they do not want the past, and everyday turn their gaze to the future. We see what is happening daily: plain everyday people -- of both communities -- are writing a history without commotion, slowly but surely, step by step, this touching reunion is advancing and calmly deepening, proving how there are no “last chances”. Because, chances are created by people when they want to.
Proof of this is today's worship here in St Mamas. This has been made possible through the creative initiatives of both Greek Cypriots and Turkish Cypriots.
Yet, there are still walls, both inside us and outside of us. We, the everyday people, cannot do anything about the walls outside of us, but we can do something about the walls inside us. We can pull down the walls of fear, of prejudice. This, I think, also has to be the work of the Church. Of the people of faith, and the people of peace.
All these years, we talked about “the solution” as if it was something magical. Something that would come from outside, without our responsibility, and by magic it would vanish away all the evil that has come upon our land. Now we understand that this solution will not come as by magic, but with a lot of work. It will not come from one day to the next. It must be built first of all inside us. We must first throw down the walls within us in order to progress, and whatsoever we can build, we must build.
Today's gathering of worship is a beginning. I pray this beginning will have a continuation, till it becomes a permanent state, because the frequent holding of the Holy Liturgy here at St Mamas’ church will open up new opportunities, it will help to build human relationships. I believe that with the re-functioning of St Mamas’ church, it would also be useful to open the Astromeritis-Zodia checkpoint, so that people can move freely through the entire district.
I hope too, that there will follow the restoration and reparation of other churches both within our diocese and outside of it, so that Greek Cypriots can exercise their inalienable right to religious worship. This will give the opportunity to both Greek Cypriots and Turkish Cypriots to begin building respect for each other, to prepare the groundwork for a common future.
Some, both Greek Cypriot and Turkish Cypriot, have tried to give today's gathering of worship a political undertone. But, this is not how it is. Here, a Vespers service and a Holy Liturgy are taking place. We are not doing politics. We are people who are suffering; who have come to bring our pain and our wounds before God and our saint, and this prayer does not work adversely to the task of politics. On the contrary, we believe that it helps, since with this prayer we are asking of God to enlighten and to support politicians and to guide their work towards a virtuous end.
The Church does not perform politics. It prays for the whole world, and it prays for the presence of a common peaceful future for all Cypriots, and if the clergy of Cyprus have a role to play, this is to serve the need for cohabitation and for coexistence of all the communities of this land. The role of the episcopate, the clergy, the imams, is to contribute so that “we find those words that have the same meaning in all hearts, on all lips”. We should find, that is, the specific meaning of words, because unfortunately words still do not have the same meaning in the hearts and on the lips of all of us.
We Christians, especially, have to remember once again and realise the meaning of love, which is the basis of our faith. Not a theoretical love, but a specific, sacrificial one as St Paul has described. Who tells us:
“Though I speak with tongues of men and of angels… though I have the gift of prophesy… though I have all faith, so that I could remove mountains, and have not love for others, I am nothing.”
Because, says the apostle of nations: “love suffered long”.
He who loves is kind; he who loves is not envious, he does not boast nor is he proud. He is respectful. He is not selfish nor is he quick-tempered; he forgets the evil that others have done to him. He “Rejoiceth not in iniquity, but rejoiceth in the truth.” He who loves bears all things, believes in all things; hopes for all things, and endures all things. Love “shall never vanish away”.
I hope and pray to St Mamas, that this prayer that begins here today will have a continuation.
I thank all who have come here today. My thankfulness to all who have contributed, both Greek Cypriots and Turkish Cypriots, so that this day could be possible. May God enlighten us all. Amen.
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