From the Mail interview, this phrase is interesting:
"young Turkish Cypriots are shocked by his tale, reports Petros, having been brainwashed to believe (like their Greek Cypriot counterparts) that all atrocities in 1974 were carried out against them."
Remember this is 2012, and young TCs, in the age of the internet are shocked to learn that their compatriots carried out massacres! The words in brackets are also interesting, presumably put there by the interviewer to provide what he sees as balance. I doubt that such balance is necessary. The events of Maratha and Sandalaris are not taboo topics, at least not among Cypriots that I know. In everyday GC talk we openly refer to the events for what they were, massacres carried out by GCs. It seems that even now, the victim myth is strong in the TC community. Once they swallow that bit, the rest is easy: the GCs, perceived as the only murdering side, got their comeuppance in 1974, then there is the bit about the two communities not being able to coexist so partition is necessary. Palekythor, Afania, Yialousa, Agios Sergios (where the 39th division proved they were the best in NATO) do not register. Just read the posts by VP above for proof.
I wonder how the young TCs understand the mixed villages in which their parents lived, or the Greek Orthodox saints' names for some TC villages. Why was Dentkash, for instance, born in Saint Basil and not some place ending in Koy.
The north prides itself for its many univerisities. For such a univerity studded place it does not seem to breed many open minds.