The Turks are playing with fire. It appears that Turkey’s Prime Minister, Recep Tayyip Erdogan, is crossing the fine line between verbal escalation coupled with a diplomatic fight against Israel and the facilitation of military confrontation. This man, whom everyone believed was engaged in methodical, well-planned anti-Israel conduct with clear aims, is starting to go with his gut. The psychiatric aspects in the Israel-Turkey crisis are starting to overcome logic.
US warnings, Erdogan’s hubris
Turkey has boosted its operations in the Mediterranean theater, both in the air and at sea, for no reason and without any perceptible strategic threat
These games could end up badly. Senior NATO officials pled with their Turkish counterparts, deploring them to stop playing with fire.
The Americans are also warning the Turks: Should you continue playing these games, you could end up losing a ship. However, Erdogan’s hubris is leading to military escalation.
http://www.ynetnews.com/articles/0,7340 ... 42,00.html
In ancient Greece, hubris (ancient Greek ὕβρις) referred to actions that shamed and humiliated the victim for the pleasure or gratification of the abuser.[1] The term had a strong sexual connotation, and the shame reflected on the perpetrator as well. It was most evident in the public and private actions of the powerful and rich. The word was also used to describe actions of those who challenged the gods or their laws, especially in Greek tragedy, resulting in the protagonist's fall.
Hubris, though not specifically defined, was a legal term and was considered a crime in classical Athens. It was also considered the greatest crime of ancient Greek society. The category of acts constituting hubris for the ancient Greeks apparently broadened from the original specific reference to mutilation of a corpse, or a humiliation of a defeated foe, or irreverent "outrageous treatment" in general. It often resulted in fatal retribution or Nemesis. Atë, ancient Greek for "ruin, folly, delusion," is the action performed by the hero or heroine, usually because of his or her hubris, or great pride, that leads to his or her death or down-fall.
Violations of the law against hubris included what might today be termed assault and battery; sexual crimes ranging from rape of women or children to consensual but improper activity, in particular anal sex with a free man or with an unconsenting and/or under-aged boy;[2][3][4] or the theft of public or sacred property
http://en.wikipedia.org/wiki/Hubris
The word Nemesis originally meant the distributor of fortune, neither good nor bad, simply in due proportion to each according to what was deserved; then, nemesis came to suggest the resentment caused by any disturbance of this right proportion, the sense of justice which could not allow it to pass unpunished. O. Gruppe (1906) and others connect the name with "to feel just resentment". From the 4th century onwards, Nemesis, as the just balancer of Fortune's chance, could be associated with Tyche.
In the Greek tragedies Nemesis appears chiefly as the avenger of crime and the punisher of hubris, and as such is akin to Atë and the Erinyes. She was sometimes called "Adrasteia", probably meaning "one from whom there is no escape";
http://en.wikipedia.org/wiki/Nemesis_%28mythology%29
