Piratis wrote:
The way is simple: The British would offer to TCs more than we could possibly offer. It would be very easy for the UK and Turkey to offer to the TCs as much gains on our expense as they wanted. On the other hand there was a limit on how much we could offer to the TCs in order to keep them in our side.
Lets put it this way: We are both biding for an item, and you are biding for it with your own money, while I am bidding for it with money taken from you by force. Who is going to win the bid?
If it was just a matter of offering more gains, the colonial powers would have managed to keep most of their colonies. This is what they have been doing for years, offering privileges to sections of the indigenous people in order to keep them in their side, but it didn't work that well for them at the end, since many turned against them finally.
At that times, there was a will for national independence and freedom from colonialism all over the colonized world. The TCs would certainly not be indifferent to it, provided this would really mean independence and freedom for them.
Similarly an even bigger part of the Greek community in Asia Minor fled before the population exchange.
What didn't happen to the Turks that remained in Greece is that they didn't become "casualties" and all the other exaggerations that TCs use to excuse their crimes in Cyprus. Compared to how Turkey treated the Greeks under her control (in Turkey and north Cyprus) the Turks in Greece were in a far far better position, and they would have been in an even better one if Turkey was not so aggressive against the Greek populations (Greece did not respond in kind to the Turkish aggression).
Also, the TCs in Cyprus today are less than what they were in 1960 or 1974. If Cyprus was united with Greece without any conflict between GCs and TCs, then not only TCs would not become "casualties" but on the contrary their population would be more than what it is today.
How does the treatment of Greeks in Turkey make the bad treatment of Muslims in Greece any better? Even if we assumed that the greek state oppressed its Muslim population just for the sake of taking revenge (and it's not like that, there are much more serious reasons than this), doesn't this mean that something like that could happen to TCs as well in case of Enosis? That they would have to suffer from oppression, whenever Turkey oppressed its greek population, something which wouldn't depend on them and on which they could have no influence? How do you expect the TCs accepting that?
There is no any "oppression" of the Greek state against the Muslims. Any possible restrictions are because they saw how Turkey uses her minorities to expand itself, and they didn't want to allow this to happen in Greece as well.
Don't blame Greece because it tries to protect itself from the expansionism and aggression of Turkey.
I think it's not really that important if we use the term "oppression" or "restrictions", what matters is the essence, isn't it? And the essence is that Muslims in Greece have suffered over the years many restrictions/oppression, and it's normal that TCs would reject being put in a similar position as long as they had the power to fight against it.
Oppression/restriction against minorities is in many cases justified by the states using the argument of expansionism/aggression of neighbors. After all, didn't Turkey use similar arguments even for the Armenian Genocide? And from the other side, didn't most of the states indeed use their minorities abroad to justify their expansionism? Didn't Greece do that in case of the greek minorities in Thessaloniki, in Western Thrace, in Istanbul or in Asia Minor?
@ To the rest of greek-speakers here
I get an impression that some here are doubting the fact that Greece places restrictions in Muslim groups who want to call themselves turkish. Here's an article in greek, reporting about the recent convictions of Greece from European Human Rights Court because of this issue:
http://archive.enet.gr/online/online_te ... 8,79590000