Bananiot wrote:The Chronicle of Monemvasia sheds ample light on this matter, enough to make the hairs of all "pure" Greeks stand on end.
Straw, clutch, straw break.
If some of you wish to ignore any trace of Greek ethnic cultural, linguistic and religious background from their GC persona than be my guest. I would only advise however to leave the country of Greece alone and not jump at any chance no matter how impossible or ridiculous to insult. The need to tear down every single victory and exaggerate every single defeat is a complex that some people here suffer from which I will never understand.
The same goes for those who insist on ramming Greece down everyones throats. You're constant references of greece having a hand in every single development the world has ever know is resulting in a picture of Forest Gump being painted for the country.
Bananiots mention of the chronicles.....as usual made in a dramatic "I've discovered the holy Grail" that proves you're all a bunch of gimps is a joke at best. Read below:
Exagerrations and errors
There are a number of errors and exaggerations in the Chronicle. For example, the city of Monemvasia was not built after the barbarians invaded Greece. In actuality, the city was constructed approximately four to five years (ca. 582-583) before the advent of the Avars and Slavs.[18] Another example entails the Corinthians' migration to the island of Aegina in the Saronic Gulf, which is contradicted by a correspondence (February 591 AD) between Pope Gregory the Great and Archbishop Anastasius of Corinth.[19]
From an archaeological viewpoint, the Chronicle of Monemvasia overstates the impact of the Avaro-Slavic invasions of Greece.[20] In Methana, there is no evidence of any widespread disruption of settlement patterns (this is also the case elsewhere in the Peloponnese).[20] The island of Kythera, on the other hand, was abandoned along with other coastal sites due to attacks conducted by one or more Slavic fleets.[20]
Despite its compelling narrative, the Chronicle is not an actual chronicle.[5] The text represents a compilation of sources involving Avars and Slavs and focuses on the foundation of the metropolitan see of Patras.[5] It is possible that the Chronicle was actually used in negotiations with the metropolitan of Corinth over the status of the metropolitan of Patras.[5]