And the most recent I can find.....conclusion starts at page 93.
http://www.postri.org/efpIII/Book_EN.pdf
74LB wrote:Revision 2006
http://www.postri.org/efp2/3.htm#_Toc170908166
Get Real! wrote:74LB wrote:Revision 2006
http://www.postri.org/efp2/3.htm#_Toc170908166
You could've easily quoted here the lines that are relevant to the point you're trying to make but you chose not to!
Ah well...
Get Real! wrote:revolver wrote:However, your books in south is not better than us...
Once again you're ASSUMING!
The tendency to mostly assume is one of the most serious flaws of the TC psyche.
revolver wrote:Get Real! wrote:revolver wrote:However, your books in south is not better than us...
Once again you're ASSUMING!
The tendency to mostly assume is one of the most serious flaws of the TC psyche.
ASSUMING? WHAT ASSUMING?
ASSUMING THAT YOU POISONING ALL GC'S KIDS WITH HATERED IN THE BOOKS?
Check that video my friend...that video of that "kicked ass" eoka b militant from 1974, teaches to his grandson...that is GC's education, ...
so I am not assumıng...
Opposite to the Turkish Cypriot community, the Greek Cypriot community not only have not yet revised the history books but went a step forward and challenged the new book of history produced in Athens. It is a fact that throughout the Greek Cypriot modernity the Orthodox Church of Cyprus as the agency of Greek nationalism in Cyprus determined to great extend the content of the Greek Cypriot education and still plays a very important role in developing the curriculum. It is mainly the Church of Cyprus which keeps an eye on the ethno-centric history teaching and reacts against any initiative which aims the revision of the history books. Besides the church, nationalist Greek Cypriot intellectuals still see history teaching as part of the identity formation and in service of legitimating politics. Hence Cyprus is still far away from memory exchange and reconciliation. However the positive steps of the Turkish Cypriot community in the direction of revision of the old nationalist history books may soon exercise a positive influence up on the Greek Cypriot community.
Gasman wrote:I'm just reading this in an article about History teaching - if the GCs have now changed their history books - when did that happen?Opposite to the Turkish Cypriot community, the Greek Cypriot community not only have not yet revised the history books but went a step forward and challenged the new book of history produced in Athens. It is a fact that throughout the Greek Cypriot modernity the Orthodox Church of Cyprus as the agency of Greek nationalism in Cyprus determined to great extend the content of the Greek Cypriot education and still plays a very important role in developing the curriculum. It is mainly the Church of Cyprus which keeps an eye on the ethno-centric history teaching and reacts against any initiative which aims the revision of the history books. Besides the church, nationalist Greek Cypriot intellectuals still see history teaching as part of the identity formation and in service of legitimating politics. Hence Cyprus is still far away from memory exchange and reconciliation. However the positive steps of the Turkish Cypriot community in the direction of revision of the old nationalist history books may soon exercise a positive influence up on the Greek Cypriot community.
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