More Cypriot nationals' lifestyles threatened into extinction by Turks' invasion of Cyprus ..
Cyprus Maronites battle to preserve ancestral language
By Simon Martelli (AFP)
NICOSIA — With his twice-weekly lessons, Elias Zonias is fighting to preserve the ancestral language of Cyprus's dwindling Maronite community, described by experts as a "treasure" but now threatened with extinction by rapid demographic change.
Every year the number of children at the island's only Maronite school has been shrinking, he says, highlighting the difficulty of keeping alive his native tongue, a unique form of Arabic that is strongly influenced by the Aramaic spoken by Jesus and his followers.
"I feel that I'm lucky because I'm part of a small group of people who speaks this language well," says Zonias, 41, a cheerful father of three with a passion for photography.
"But we see the problem here in this school. Every year the number of children goes down," he notes, adding that he now has only 20 pupils learning Cyprus Maronite Arabic, or CMA, a language with a non-written, oral tradition.
The Maronite Christian community, inhabiting Cyprus since the 12th century, has been battling to preserve its historic identity since Turkey's 1974 military invasion forcibly partitioned the island into the Greek-speaking south and the Turkish-occupied north.
Forced to take sides, the Maronites opted for the south, leaving behind their traditional agricultural heartland in the north, a move that virtually displaced the entire community.
Kormakitis, the largest of four Maronite villages in the north, is the home of CMA and now a dying community, with fewer than 150 elderly inhabitants and its only school closed for more than 10 years.
When Zonias and others like him arrived in their new schools in the south they had trouble being understood by the other Greek-speaking pupils, few of whom had even heard of their language.
Today, there are 5,000 Cyprus Maronites scattered throughout the island and only about a thousand native speakers of CMA.
Most Maronites tend to marry outside the clan now and very few speak the language to their children, eroding the most distinctive aspect of the community's identity.
Source: 2010 AFP.