by blackley » Tue Sep 20, 2005 4:00 am
Alexios
Quote from Isle of Discord by I Stefanidis
“Yet Makarios' attitude to the use of force remained ambiguous even after Grivas' plans got under way. At the same time, he proved unwilling or unable to distance himself from the ring of extremists in Athens, possibly because he wanted to retain a measure of control over their actions too. Thus, in March 1953, Makarios joined the other members of the Struggle Committee in taking an oath to support Enosis unto death, in the fashion of nineteenth century secret societies. At that point, Grivas was appointed military chief of the struggle, but the Archbishop reserved the last word for himself." Makarios' conversion to the use of force appeared complete by June 1953, but he would continue to disagree with Grivas and his associates over the scale of the operations, which he wanted limited to acts of sabotage.”
Makarios did not leave any memoirs or diaries so it is impossible to say that he had reservations about an armed struggle against the British A year before the 1954 statement by Henry L Hopkinson that you quote, Makarios has signed the oath of EOKA. To quote from my novel, “Love and Death in Cyprus”,
“Makarios sat with his head in his hands, “I did not expect this savagery,” he moaned to his brother. “I said to show them that we mean business, not slaughter hundreds”.
This is my fictional interpretation that is at odds with the many public statements made by Makarios that included words such as “holocaust”, “hated Turkish race” and so on.
In a1974 interview with Oriana Fallaci Makarios said,
“I'm so incapable of telling lies, any lie, that when I can't tell the truth, I prefer to keep silent. Silence is always better than lies”.
That can only lead to the conclusion that all his public statements were the truth.