May god preserve this wonderful ship and all the nationalists who sail in her (in other words all the sailors)
Real numbers and real truths about bi-zonality
By Loucas Charalambous
THE ‘ANTI-FEDERATION’ chat shows broadcast at lunch-time by Antenna are very entertaining. Apart from the amusement provided by the variety of lawyers invited to the studio by station owner Loukis Papaphilippou, the shows also illustrate the low calibre of the rejectionists.
This was evident in last Tuesday’s show, when a young lawyer, recently recruited by Papaphilippou, stole the show with his stupidity and cluelessness. Waving some papers in his hand, the self-important youth said: “Because some people are afraid to tell the truth to the people about bi-zonality, I will speak with documentation.
“I did my research and I have figures. In 1974, in Kondemenos, there were 830 Greeks; in Ayios Amvrosios there were 1,543 and in Kato Dikomo 1,900. Today, how many of these Greeks would return to their houses?”
As nobody answered the young lawyer’s courageous question, I will try to answer it here. If we take the average life expectancy as a guide, of the total 4,273 refugees mentioned by the lawyer, of whom the majority was over the age of 40 in 1974, most would have died. By a rough estimate, 1,900 would have passed away and a return to their village from where they are now is the least of their concerns.
From the rest, some 60 per cent (1,400) were between one to 21 years old. They are now between 35 to 55, have their own families, have set up homes in Nicosia, Larnaca, Limassol and Paphos and have jobs there.
I do not think they would want to leave their homes and friends to return to their villages under a Turkish Cypriot administration. And what would they do there? Would they become farmers and cultivate the fields? These are people who have probably never held a farm tool in their hands before.
The same applies for those who were between 20 and 30 years old in 1974. Today, they are between 55 and 65, have made a new life and are unlikely to pack their things and return en masse to their villages in the north.
This leaves us with the 30-40 age group of 1974. Today, they are in the 65 to 75 age group. Under the Annan plan they would have the right to return to their homes without any restrictions placed on them. Again, I do not think there would be too many of them prepared abandon their extended families in Limassol in order to go and live in Ayios Amvrosios.
Under the circumstances, it is almost certain that the number of people who would want to return to their villages would have been smaller than the number envisaged by the Annan plan. Consequently, it might be a good idea to drop this myth about the “return of all the refugees to their homes”. In 1977, the idea of “return” made sense, but today, 35 years later, it sounds like a joke.
As regards Kondemenos, the question posed by the young lawyer – “how many of these Greeks would return to their homes?” – is not difficult to answer: “At present nobody.” But if the young lawyer and his boss Papaphilippou had voted in favour of a settlement in 2004, all the former residents of Kondemenos (including the dead) would have been able to return to their village, if they wanted to, on October 24, 2007.
If the clueless lawyer had read the Annan plan, he would have seen that Kondemenos would have been returned to the Greek Cypriot side and would not have posed his idiotic question so pompously. Perhaps from now on, Papaphilippou should ask his lawyers and presenters to do some studying before putting them on air to fight the good fight, so they will not make fools of themselves.
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