GreekForumer wrote:insan wrote:Here's my answer to ur question, GF.
It's not really an answer at all. You are avoiding answering the most basic questions. Why don't you support your original claim instead of giving justifications of betrayal ?
Let me try again.....
Do you concede that
YOUR statement that
"Turks and Kurds fought together and founded Republic of Turkey" is a grossly misleading characterisation of the true history ?
What did the Kurds think they were dying for on the battlefield in 1919-1922 ?
It's not misleading at all, when u take into consideration then the circumstances...
"Atatürk" has been praised by former Chief of General Staff Gen. Yaşar Büyükanıt, and last October Mango was awarded an honorary doctorate degree by the Senate of Süleyman Demirel University in Isparta. Deniz Baykal, the chairman of the main opposition Republican People's Party (CHP), attended the ceremony and congratulated the university for honoring Mango. I too greatly appreciate Mango's studies on Turkish history and politics, which have significantly contributed to a better understanding of Turkish affairs in the West.
One of Mango's articles on Atatürk that is not so well known in Turkey is the one titled "Atatürk and the Kurds" published in the 35th issue of the journal of Middle Eastern Studies in 1999. In this article, on the basis of meticulous research on the subject, Mango reaches the following conclusion: "To sum up, during the years of the War of Independence, Mustafa Kemal recognized specifically the multiethnic character of the Muslim population of Turkey, while insisting on its fraternal unity. He also promised that local government would accommodate ethnic specificity. After 1923, any idea of the self-rule of individual Muslim ethnic communities dropped out of Turkish political agenda. Mustafa Kemal devoted his energy to the consolidation of his power and to his cultural revolution. He had little time for the Kurds … Thereafter, the requirements of creating a modern nation state took precedence. It is true that Atatürk's cultural revolution was an additional obstacle to the preservation of distinct ethnic cultures, let alone to the introduction of local self-rule. But there was no vocal demand in Turkish society for either. In the circumstances, Atatürk could delegate the management of the Kurds to his government." (p. 22)
Mango observes that, with the adoption of the Law on Resettlement in 1934, "assimilation of all the country's citizens to Turkish culture" became "official government policy … The model was, as ever, France, where Bretons, Occitanians, Savoyards, Flemings, etc. had all been assimilated into French culture." (p. 20-21)
http://www.todayszaman.com/tz-web/colum ... kurds.htmlKurds thought it was a war to protect muslim homelands against the non-muslims.
A proper understanding of Atatürk's policies after the War of Independence requires not only the consideration of the example of the French model and the influence of Namık Kemal, but also the fact that even among 19th century European liberals, the prevailing view was that a modern nation-state necessitated either forced assimilation of national minorities or the redrawing of borders. It may be argued that in the case of Turkey, the obvious choice was the first one since the aim was to create not only a modern state, but also a nation out of the many ethnic groups that were the legacy of the Ottoman Empire.
Similar policies were carried out all around the world during the establishment of nation states.
In Greece, hundred thousands of ethnic minorities were expelled and the remaining ones denied all their cultural rights, language and many other basic human rights.
Now it's ur turn to tell us abt why and how ethnic minorities in Greece were expelled and denied all their basic human rights... start with Pomaks, Chams and Macedonians...