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When Turks civilized the world

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When Turks civilized the world

Postby barouti » Wed Sep 23, 2009 3:17 pm

When Turks civilized the world

Clive Foss looks at the way in which Kemal Ataturk rewrote history as part of his radical modernization of the Turkish nation.

Mustafa Kemal, or Ataturk as he became known, the undisputed ruler of Turkey from 1923 to 1938, was very fond of young ladies--to such an extent that he adopted four of them. One, named Afet, was an eighteen-year-old history student whose family Kemal had known in his native Salonica. Like he. the other girls, encouraged Afet to pursue her studies, so that she eventually got a doctorate and rose high in the Turkish historical establishment. According to her own account, one day in 1929, she came to the Gazi (a favourite title, Victor over Infidels) with a problem. She had read in a French geography book that the Turks were a yellow race, generally considered second-class human beings. This provoked a reaction in Kemal, who had light hair and blue eyes. 'No, that can't be' he said, 'let's get busy about it'.

Kemal was determined to refute any notion that the Turks were part of the yellow race, that they had no capacity for civilization, and particularly that anyone else might have a historical claim on the homeland of Asia Minor. He wanted to know who was the original population of Turkey, how the first Turkish civilization was formed and by whom and what was the place of Turks in world history. He threw himself into the project, taking time from the duties of state; he assembled a large historical library and ordered experts to study it. Ministers, MPs, professors and teachers were all to read and report to him. Wherever the Gazi was--in Ankara or Istanbul or his favourite spa, on the boat or the train--he found time to work and to call meetings which might last well into the night. He held discussions over a dinner table full of books and papers in a room that looked like the school it was becoming.

A committee of teachers and political figures organized the project which Kemal personally directed. Its members worked fast, producing a preliminary version of a new history in 1930. Kemal read every page, finding too many mistakes. He ordered the committee to identify and study the great states that their ancestors had built, to rely on documents and not to hesitate to admit ignorance; 'writing history is as important as making history', he wrote. By 1931, a four-volume work emerged, simply called History, intended for secondary schools at a time when there were few opportunities for higher education. Mustafa Kemal read and corrected the proofs; the texts became compulsory and canonical for more than a decade. They formed the basis for the simpler volumes designed for the younger pupils of the middle schools.

http://goliath.ecnext.com/coms2/gi_0...the-world.html
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Postby barouti » Wed Sep 23, 2009 3:18 pm

Thesis : How elites of the new Turkish Republic in 1920s and 1930s tried to shape the society with “usable past” in order to shift the society from religious one to a secular one and while it was trying to create unity, “us” feeling, how this usable past formed the opposite concept “them-other.”


Fall of the Ottoman Empire & Rise of the New Turkish Republic
-The new Turkish state was militaristic and diplomatic success yet there was hardly a cultural unity.
-Society was a religious one (ümmet) more than a national one (millet).
-In order to succeed the shift from religious community to a western type secular nation, state has begun series of cultural policies which were aimed to erase the Ottoman and Islamic past of Turkey

Modernization movements of the Turkish Republic was influenced by Europe. One of the main aims of the republic – to reach the “stage of the modern civilizations”- which was European civilization

To answer these claims “Main Features of Turkish History” was prepared by Society for the Study of Turkish History in 1928. For the first time this book presented “Turkish History Thesis” which give shape the new Turkish history writing

The Turks of 10000 BC lived around a great inland sea, which occupied much of Central Asia between the Caspian, the Hindu Kush and the Himalayas. Here, they developed metalworking, domesticated animals and discovered techniques of settled agriculture. At the end of the Ice Age, however, the land started to dry up; lakes and swamps replaced the sea, north winds brought masses of sand and conditions became intolerable for the settled millions. Fortunately, the change in climate opened up routes out of the homeland and Turks emigrated in all directions.”

Claims of the Thesis :
-Turks as the contributor of great civilizations – Aztecs, Incan, Maya, Egypt, Sumer, Hittities
-Turks are not from yellow race, rather white race.
-In an interesting way, together with the boast of “we created the civilization”, the message of “we are also white like you! Don’t think of us as yellow’” is being sent to Europe. Thus reason of replying European theories was both to get rid of the inferiority feeling in order form self-confidence citizens, but at the same time in order to be a part of European civilization.

-To adapt western values such as secularism Kemalist ideology did not hesitate to loosen the ties between Ottoman Legacy, Islamic Past and new Turkish Republic.
-In order to secularize today, Thesis tried to create secular Turkish past by focusing on Central Asian and so-called Anatolian past rather than the Ottoman and Islamic past.

School book from the period :
-“Turks were a great nation even before they had converted to Islamic religion. After Turks had converted to this religion, this religion had no effect in terms of making Arabs, Iranians from the same religion and others like that to create a nation uniting with Turks. Conversely, it loosened Turkish nation’s national bonds, it numbs its national feeling, national excitement. This was natural because the ideology of the religion that Muhammed established was to create a religious community above and including all of the nations”


Turkish Hittities

-Showing Hittities as the descendant of Turks in Anatolia and making them as “us” was a total “invention tradition” which helped to accomplish several goals :
-Formation of feeling of Turkish continuity in Anatolia.
-Hittities as the pre-islamic secular past of the Turks.
-Hittities’ influences over Greek civilization.
-The statement that Hittities had been living in Anatolia long before the Greeks who had claimed a right on Western Anatolia and Armenians on east, suggested an idea of “the one who comes first has the right”

Turkish History Thesis – failure or success ?

Turkish History Thesis and Sun-Language Theory were weakened after the death of Mustafa Kemal and they were abandoned in 1940s. Failure in rural areas, more succesful in urban areas.

Starting from 1950s (two party regime was adapted), Ottoman and Islamic past put under the sphere of “us” once again. Even today, traces of Turkish History Thesis can be seen in popular literature and official history books which are supplemented with similar maps and similar claims about the greatness of Turkishness.
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Postby Nikitas » Wed Sep 23, 2009 6:28 pm

Now I am really confused. The Turks were in central Asia 10 000 years ago, from where they onfluenced the Aztecs etc. OK, so where does the Hittite connection and Asia Minor come from? Whatever happened to the Slejuks? Until recently they were the first Turks in Anatolia.

Also it seems that the original 10 000 old Turks were the first victims of climate change.
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Postby Raymanoff » Wed Sep 23, 2009 6:51 pm

Also it seems that the original 10 000 old Turks were the first victims of climate change.


Priceless :D :D :D
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Postby zmx » Wed Sep 23, 2009 10:53 pm

barouti wrote:Thesis : How elites of the new Turkish Republic in 1920s and 1930s tried to shape the society with “usable past” in order to shift the society from religious one to a secular one and while it was trying to create unity, “us” feeling, how this usable past formed the opposite concept “them-other.”


Fall of the Ottoman Empire & Rise of the New Turkish Republic
-The new Turkish state was militaristic and diplomatic success yet there was hardly a cultural unity.
-Society was a religious one (ümmet) more than a national one (millet).
-In order to succeed the shift from religious community to a western type secular nation, state has begun series of cultural policies which were aimed to erase the Ottoman and Islamic past of Turkey

Modernization movements of the Turkish Republic was influenced by Europe. One of the main aims of the republic – to reach the “stage of the modern civilizations”- which was European civilization

To answer these claims “Main Features of Turkish History” was prepared by Society for the Study of Turkish History in 1928. For the first time this book presented “Turkish History Thesis” which give shape the new Turkish history writing

The Turks of 10000 BC lived around a great inland sea, which occupied much of Central Asia between the Caspian, the Hindu Kush and the Himalayas. Here, they developed metalworking, domesticated animals and discovered techniques of settled agriculture. At the end of the Ice Age, however, the land started to dry up; lakes and swamps replaced the sea, north winds brought masses of sand and conditions became intolerable for the settled millions. Fortunately, the change in climate opened up routes out of the homeland and Turks emigrated in all directions.”

Claims of the Thesis :
-Turks as the contributor of great civilizations – Aztecs, Incan, Maya, Egypt, Sumer, Hittities
-Turks are not from yellow race, rather white race.
-In an interesting way, together with the boast of “we created the civilization”, the message of “we are also white like you! Don’t think of us as yellow’” is being sent to Europe. Thus reason of replying European theories was both to get rid of the inferiority feeling in order form self-confidence citizens, but at the same time in order to be a part of European civilization.

-To adapt western values such as secularism Kemalist ideology did not hesitate to loosen the ties between Ottoman Legacy, Islamic Past and new Turkish Republic.
-In order to secularize today, Thesis tried to create secular Turkish past by focusing on Central Asian and so-called Anatolian past rather than the Ottoman and Islamic past.

School book from the period :
-“Turks were a great nation even before they had converted to Islamic religion. After Turks had converted to this religion, this religion had no effect in terms of making Arabs, Iranians from the same religion and others like that to create a nation uniting with Turks. Conversely, it loosened Turkish nation’s national bonds, it numbs its national feeling, national excitement. This was natural because the ideology of the religion that Muhammed established was to create a religious community above and including all of the nations”


Turkish Hittities

-Showing Hittities as the descendant of Turks in Anatolia and making them as “us” was a total “invention tradition” which helped to accomplish several goals :
-Formation of feeling of Turkish continuity in Anatolia.
-Hittities as the pre-islamic secular past of the Turks.
-Hittities’ influences over Greek civilization.
-The statement that Hittities had been living in Anatolia long before the Greeks who had claimed a right on Western Anatolia and Armenians on east, suggested an idea of “the one who comes first has the right”

Turkish History Thesis – failure or success ?

Turkish History Thesis and Sun-Language Theory were weakened after the death of Mustafa Kemal and they were abandoned in 1940s. Failure in rural areas, more succesful in urban areas.

Starting from 1950s (two party regime was adapted), Ottoman and Islamic past put under the sphere of “us” once again. Even today, traces of Turkish History Thesis can be seen in popular literature and official history books which are supplemented with similar maps and similar claims about the greatness of Turkishness.


While the sun theory is a load of absolute garbage, the idea that the present day Anatolian Turks are descended from the Hittites and other aboriginal Anatolian peoples is true.

It is also true that the Hittites greatly influenced the ancient Greeks.
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Postby denizaksulu » Wed Sep 23, 2009 10:58 pm

zmx wrote:
barouti wrote:Thesis : How elites of the new Turkish Republic in 1920s and 1930s tried to shape the society with “usable past” in order to shift the society from religious one to a secular one and while it was trying to create unity, “us” feeling, how this usable past formed the opposite concept “them-other.”


Fall of the Ottoman Empire & Rise of the New Turkish Republic
-The new Turkish state was militaristic and diplomatic success yet there was hardly a cultural unity.
-Society was a religious one (ümmet) more than a national one (millet).
-In order to succeed the shift from religious community to a western type secular nation, state has begun series of cultural policies which were aimed to erase the Ottoman and Islamic past of Turkey

Modernization movements of the Turkish Republic was influenced by Europe. One of the main aims of the republic – to reach the “stage of the modern civilizations”- which was European civilization

To answer these claims “Main Features of Turkish History” was prepared by Society for the Study of Turkish History in 1928. For the first time this book presented “Turkish History Thesis” which give shape the new Turkish history writing

The Turks of 10000 BC lived around a great inland sea, which occupied much of Central Asia between the Caspian, the Hindu Kush and the Himalayas. Here, they developed metalworking, domesticated animals and discovered techniques of settled agriculture. At the end of the Ice Age, however, the land started to dry up; lakes and swamps replaced the sea, north winds brought masses of sand and conditions became intolerable for the settled millions. Fortunately, the change in climate opened up routes out of the homeland and Turks emigrated in all directions.”

Claims of the Thesis :
-Turks as the contributor of great civilizations – Aztecs, Incan, Maya, Egypt, Sumer, Hittities
-Turks are not from yellow race, rather white race.
-In an interesting way, together with the boast of “we created the civilization”, the message of “we are also white like you! Don’t think of us as yellow’” is being sent to Europe. Thus reason of replying European theories was both to get rid of the inferiority feeling in order form self-confidence citizens, but at the same time in order to be a part of European civilization.

-To adapt western values such as secularism Kemalist ideology did not hesitate to loosen the ties between Ottoman Legacy, Islamic Past and new Turkish Republic.
-In order to secularize today, Thesis tried to create secular Turkish past by focusing on Central Asian and so-called Anatolian past rather than the Ottoman and Islamic past.

School book from the period :
-“Turks were a great nation even before they had converted to Islamic religion. After Turks had converted to this religion, this religion had no effect in terms of making Arabs, Iranians from the same religion and others like that to create a nation uniting with Turks. Conversely, it loosened Turkish nation’s national bonds, it numbs its national feeling, national excitement. This was natural because the ideology of the religion that Muhammed established was to create a religious community above and including all of the nations”


Turkish Hittities

-Showing Hittities as the descendant of Turks in Anatolia and making them as “us” was a total “invention tradition” which helped to accomplish several goals :
-Formation of feeling of Turkish continuity in Anatolia.
-Hittities as the pre-islamic secular past of the Turks.
-Hittities’ influences over Greek civilization.
-The statement that Hittities had been living in Anatolia long before the Greeks who had claimed a right on Western Anatolia and Armenians on east, suggested an idea of “the one who comes first has the right”

Turkish History Thesis – failure or success ?

Turkish History Thesis and Sun-Language Theory were weakened after the death of Mustafa Kemal and they were abandoned in 1940s. Failure in rural areas, more succesful in urban areas.

Starting from 1950s (two party regime was adapted), Ottoman and Islamic past put under the sphere of “us” once again. Even today, traces of Turkish History Thesis can be seen in popular literature and official history books which are supplemented with similar maps and similar claims about the greatness of Turkishness.


While the sun theory is a load of absolute garbage, the idea that the present day Anatolian Turks are descended from the Hittites and other aboriginal Anatolian peoples is true.

It is also true that the Hittites greatly influenced the ancient Greeks.



Are you for real? Are you a Turk perchance? :roll:
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Postby zmx » Wed Sep 23, 2009 11:08 pm

denizaksulu wrote:
zmx wrote:
barouti wrote:Thesis : How elites of the new Turkish Republic in 1920s and 1930s tried to shape the society with “usable past” in order to shift the society from religious one to a secular one and while it was trying to create unity, “us” feeling, how this usable past formed the opposite concept “them-other.”


Fall of the Ottoman Empire & Rise of the New Turkish Republic
-The new Turkish state was militaristic and diplomatic success yet there was hardly a cultural unity.
-Society was a religious one (ümmet) more than a national one (millet).
-In order to succeed the shift from religious community to a western type secular nation, state has begun series of cultural policies which were aimed to erase the Ottoman and Islamic past of Turkey

Modernization movements of the Turkish Republic was influenced by Europe. One of the main aims of the republic – to reach the “stage of the modern civilizations”- which was European civilization

To answer these claims “Main Features of Turkish History” was prepared by Society for the Study of Turkish History in 1928. For the first time this book presented “Turkish History Thesis” which give shape the new Turkish history writing

The Turks of 10000 BC lived around a great inland sea, which occupied much of Central Asia between the Caspian, the Hindu Kush and the Himalayas. Here, they developed metalworking, domesticated animals and discovered techniques of settled agriculture. At the end of the Ice Age, however, the land started to dry up; lakes and swamps replaced the sea, north winds brought masses of sand and conditions became intolerable for the settled millions. Fortunately, the change in climate opened up routes out of the homeland and Turks emigrated in all directions.”

Claims of the Thesis :
-Turks as the contributor of great civilizations – Aztecs, Incan, Maya, Egypt, Sumer, Hittities
-Turks are not from yellow race, rather white race.
-In an interesting way, together with the boast of “we created the civilization”, the message of “we are also white like you! Don’t think of us as yellow’” is being sent to Europe. Thus reason of replying European theories was both to get rid of the inferiority feeling in order form self-confidence citizens, but at the same time in order to be a part of European civilization.

-To adapt western values such as secularism Kemalist ideology did not hesitate to loosen the ties between Ottoman Legacy, Islamic Past and new Turkish Republic.
-In order to secularize today, Thesis tried to create secular Turkish past by focusing on Central Asian and so-called Anatolian past rather than the Ottoman and Islamic past.

School book from the period :
-“Turks were a great nation even before they had converted to Islamic religion. After Turks had converted to this religion, this religion had no effect in terms of making Arabs, Iranians from the same religion and others like that to create a nation uniting with Turks. Conversely, it loosened Turkish nation’s national bonds, it numbs its national feeling, national excitement. This was natural because the ideology of the religion that Muhammed established was to create a religious community above and including all of the nations”


Turkish Hittities

-Showing Hittities as the descendant of Turks in Anatolia and making them as “us” was a total “invention tradition” which helped to accomplish several goals :
-Formation of feeling of Turkish continuity in Anatolia.
-Hittities as the pre-islamic secular past of the Turks.
-Hittities’ influences over Greek civilization.
-The statement that Hittities had been living in Anatolia long before the Greeks who had claimed a right on Western Anatolia and Armenians on east, suggested an idea of “the one who comes first has the right”

Turkish History Thesis – failure or success ?

Turkish History Thesis and Sun-Language Theory were weakened after the death of Mustafa Kemal and they were abandoned in 1940s. Failure in rural areas, more succesful in urban areas.

Starting from 1950s (two party regime was adapted), Ottoman and Islamic past put under the sphere of “us” once again. Even today, traces of Turkish History Thesis can be seen in popular literature and official history books which are supplemented with similar maps and similar claims about the greatness of Turkishness.


While the sun theory is a load of absolute garbage, the idea that the present day Anatolian Turks are descended from the Hittites and other aboriginal Anatolian peoples is true.

It is also true that the Hittites greatly influenced the ancient Greeks.



Are you for real? Are you a Turk perchance? :roll:


Did I say something wrong?
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Postby Get Real! » Wed Sep 23, 2009 11:10 pm

zmx wrote:It is also true that the Hittites greatly influenced the ancient Greeks.

Una fatsa una ratza...
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Postby denizaksulu » Wed Sep 23, 2009 11:25 pm

zmx wrote:
denizaksulu wrote:
zmx wrote:
barouti wrote:Thesis : How elites of the new Turkish Republic in 1920s and 1930s tried to shape the society with “usable past” in order to shift the society from religious one to a secular one and while it was trying to create unity, “us” feeling, how this usable past formed the opposite concept “them-other.”


Fall of the Ottoman Empire & Rise of the New Turkish Republic
-The new Turkish state was militaristic and diplomatic success yet there was hardly a cultural unity.
-Society was a religious one (ümmet) more than a national one (millet).
-In order to succeed the shift from religious community to a western type secular nation, state has begun series of cultural policies which were aimed to erase the Ottoman and Islamic past of Turkey

Modernization movements of the Turkish Republic was influenced by Europe. One of the main aims of the republic – to reach the “stage of the modern civilizations”- which was European civilization

To answer these claims “Main Features of Turkish History” was prepared by Society for the Study of Turkish History in 1928. For the first time this book presented “Turkish History Thesis” which give shape the new Turkish history writing

The Turks of 10000 BC lived around a great inland sea, which occupied much of Central Asia between the Caspian, the Hindu Kush and the Himalayas. Here, they developed metalworking, domesticated animals and discovered techniques of settled agriculture. At the end of the Ice Age, however, the land started to dry up; lakes and swamps replaced the sea, north winds brought masses of sand and conditions became intolerable for the settled millions. Fortunately, the change in climate opened up routes out of the homeland and Turks emigrated in all directions.”

Claims of the Thesis :
-Turks as the contributor of great civilizations – Aztecs, Incan, Maya, Egypt, Sumer, Hittities
-Turks are not from yellow race, rather white race.
-In an interesting way, together with the boast of “we created the civilization”, the message of “we are also white like you! Don’t think of us as yellow’” is being sent to Europe. Thus reason of replying European theories was both to get rid of the inferiority feeling in order form self-confidence citizens, but at the same time in order to be a part of European civilization.

-To adapt western values such as secularism Kemalist ideology did not hesitate to loosen the ties between Ottoman Legacy, Islamic Past and new Turkish Republic.
-In order to secularize today, Thesis tried to create secular Turkish past by focusing on Central Asian and so-called Anatolian past rather than the Ottoman and Islamic past.

School book from the period :
-“Turks were a great nation even before they had converted to Islamic religion. After Turks had converted to this religion, this religion had no effect in terms of making Arabs, Iranians from the same religion and others like that to create a nation uniting with Turks. Conversely, it loosened Turkish nation’s national bonds, it numbs its national feeling, national excitement. This was natural because the ideology of the religion that Muhammed established was to create a religious community above and including all of the nations”


Turkish Hittities

-Showing Hittities as the descendant of Turks in Anatolia and making them as “us” was a total “invention tradition” which helped to accomplish several goals :
-Formation of feeling of Turkish continuity in Anatolia.
-Hittities as the pre-islamic secular past of the Turks.
-Hittities’ influences over Greek civilization.
-The statement that Hittities had been living in Anatolia long before the Greeks who had claimed a right on Western Anatolia and Armenians on east, suggested an idea of “the one who comes first has the right”

Turkish History Thesis – failure or success ?

Turkish History Thesis and Sun-Language Theory were weakened after the death of Mustafa Kemal and they were abandoned in 1940s. Failure in rural areas, more succesful in urban areas.

Starting from 1950s (two party regime was adapted), Ottoman and Islamic past put under the sphere of “us” once again. Even today, traces of Turkish History Thesis can be seen in popular literature and official history books which are supplemented with similar maps and similar claims about the greatness of Turkishness.


While the sun theory is a load of absolute garbage, the idea that the present day Anatolian Turks are descended from the Hittites and other aboriginal Anatolian peoples is true.

It is also true that the Hittites greatly influenced the ancient Greeks.



Are you for real? Are you a Turk perchance? :roll:


Did I say something wrong?


I am a bit confused!! Are you saying that when Alparslan defeated the Byzantines at Manzikert/Malazgirt in 1071, the Turks were already in Anatolia? Where were the Armenians and the Greeks when 1071 happened?
Please correct my history.
It reminds me of Nasreddin Hodja's story of the cat which allegedly ate the 2 okes/okka of liver which he had brought home for his wife to cook. Instead the wife cooked the liver and shared it with her neighbors. When the Hodja arrived home in the evening for his supper, the wife said, "sorry but the cat ate it". The Hodja caught the cat and weighrd it. Exactly 2 okes/okka. The hodja asks his wife, " well if this is the liver, what have you done with the cat"? :lol:

Where were the Greeks and Armenians in 1071?...add the Kurds as well, while we are at it? :wink:
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Postby Oracle » Wed Sep 23, 2009 11:28 pm

Thanks to the checks I did last week about the Turkish tribes, I can confirm the Turks we have as our neighbours to this day, are the bloodiest of the lot!... Derived from the Seljuk who did away with Hittites, Greeks etc who were there before them.

They have displaced the indigenous people and colonised Anatolia.
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