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The Istanbul Pogrom of 6-7 Sep 55

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Re: The Istanbul Pogrom of 6-7 Sep 55

Postby Simon » Wed Sep 16, 2009 10:21 pm

insan wrote:
Simon wrote:
insan wrote:
Simon wrote:
Paphitis wrote:
The Istanbul Pogrom of 6–7 September
1955 in the Light of International Law


Alfred de Zayas
Geneva School of Diplomacy


The Istanbul pogrom (sometimes referred to as Septemvriana) was a government instigated series of riots against the Greek minority of Istanbul in September 1955.
It can be characterized as a ‘‘crime against humanity,’’ comparable in scope to the November 1938 Kristallnacht in Germany, perpetrated by the Nazi authorities against Jewish civilians.
The Septemvriana satisfies the criteria of article 2 of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) because the ‘‘intent to destroy in whole or in part’’ the Greek minority in Istanbul was demonstrably present, the pogrom having been orchestrated by the government of Turkish Prime Minister Adnan Menderes. Even if the number of deaths (estimated at thirty-seven) among members of the Greek community was relatively low, the result of the pogrom was the flight and emigration of the Greek minority of Istanbul, which once
numbered some 100,000 and was subsequently reduced to a few thousand. The vast destruction of Greek property, businesses, and churches provides evidence of the Turkish authorities’ intent to terrorize the Greeks in Istanbul into abandoning the territory, thus eliminating the Greek minority. This practice falls within the ambit of the crime of ‘‘ethnic cleansing,’’ which the UN General Assembly and the International Criminal Tribunal for the former Yugoslavia have interpreted as constituting a form of genocide.
Turkey has been a party to the UNCG since 1950. Although it is not a party to the 1968 Convention on the Non-applicability of Statutory Limitations to War Crimes and Crimes against Humanity, modern international law imposes the principle of non-prescription to genocide and crimes against humanity. Accordingly, the obligation to punish the guilty and the responsibility of Turkey to make reparations to the victims and their survivors have not lapsed.
Seen in isolation, the Istanbul pogrom can be considered a grave crime under both Turkish domestic law and international law. In the historical context of a religion driven eliminationist process accompanied by many pogroms before, during, and after World War I within the territories of the Ottoman Empire, including the destruction of the Greek communities of Pontos and Asia Minor and the atrocities against the Greeks of Smyrna in September 1922, the genocidal character of the Istanbul pogrom becomes apparent. It should be noted, however, that whereas the
characterization of the Septemvriana as a form of genocide lends it greater emotional impact, the legal consequences are essentially the same whether the pogrom is classified under the rubric of genocide or as a crime against humanity.


Let's not forget the suffering of our Greek brothers and sisters brought upon them as a reprisal for our fight for self determination...

Turkish brutality at its worst. :(


As you rightly say, this pogrom appeared to be a reprisal for the GCs fight for self-determination. So these people especially we must not forget. Luckily for the Turks in Thrace, Greece did not inflict the same punishment for Turkey's invasion of 1974.


Really sad... too many innocent Greeks of Istanbul were harmed in order to take the world's attention to Cyprus and alarm them to stop Grivas and EOKA... Although they succeeded what they intended to do; it costed migration of thousands of Greeks to Greece. :(


I don't believe that was the reason they did it. In any event, there were much better and more humane ways to bring people's attention to Cyprus than what they did. If anything, what the Turks did would draw people's attention to Istanbul and away from Cyprus.


In cold-war era, almost all right wing groups used similar tactics to achieve their goals. :(

What else could the reason be? There was'nt any strife between Turks and Greeks of Istanbul from 1922 to 1955.


I thought I already gave the reason: retribution. Plus the Turks would have used any excuse to drive the remaining Greeks from Turkey until they were an insignificant number, as they are today.

Why didn't the Greeks use the same tactics for the Turks in Thrace I wonder?
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Postby Oracle » Wed Sep 16, 2009 10:28 pm

Turkey's Pogrom of September 1955 and the Destruction of the Greek Community of Istanbul

Turkey’s Pogrom of September 6-7, 1955 Against the Greeks of Istanbul

Britain opposed freedom and democracy for Cyprus following World War II and bears the original and primary responsibility for the post-World War II tragedies that have befallen Cyprus. While other colonies were gaining their freedom, Cyprus was told by the British Minister of State for Colonial Affairs Harry Hopkinson, during a House of Commons debate in 1954, that "[t]here can be no question of any change of sovereignty in Cyprus" and that "there are certain territories in the Commonwealth which, owing to their particular circumstances, can never expect to be fully independent."

Following the Hopkinson "never" statement, Greece decided to bring an application for self-determination to the 1954 UN General Assembly session on behalf of the people of Cyprus. Britain opposed the application. Although Turkey had renounced all rights to Cyprus in the Lausanne Treaty of 1923, Britain claimed that the presence of an eighteen percent Turkish Cypriot minority was an obstacle to a solution. Britain called for a tripartite conference among Britain, Greece and Turkey which was held in London in late August and early September 1955 to discuss the situation in Cyprus. The conference ended in failure. Britain, however, accomplished her objective: greater Turkish involvement in the matter to blunt the Greek Government’s efforts on behalf of self-determination for the people of Cyprus.

The Turkish government, to demonstrate its interest in Cyprus at the time of the tripartite conference, planned and organized riots against its Greek citizens and residents in Istanbul and Izmir. It exploded a bomb in the Turkish Consulate in Salonika, Greece, and a false report was spread that Kemal Ataturk’s birthplace had been bombed and destroyed. The following account from an article by John Phillips in Harper’s Magazine in June 1956 describes the carnage:


"On the fifth of September 1955, a bomb exploded under singular circumstances inside the Turkish Consulate at Salonika in Northern Greece. The Turkish press and radio, over which the government is influential, blared out the incendiary and false report that the nearby birthplace of Kemal Ataturk, a sort of Turkish Mount Vernon on foreign soil, had also been destroyed. The events of the following day (September 6, 1955) in Turkey were planned and executed with the same discipline the Nazis used in their onslaughts on the Jews. Squads of marauders were driven to the shopping area in trucks and taxis, waving picks and crowbars, consulting lists of addresses, and the police stood by smiling. Greek priests were reported circumcised, scalped, burned in bed; Greek women raped. The Greek Consulate was destroyed in Izmir. Just nine out of eighty Greek Orthodox churches in Istanbul were left undesecrated; twenty-nine were demolished. Ghouls invaded the huge Greek cemetery where Patriarchs of Constantinople are buried, opened mausoleums, dug up graves, and flung bones into the streets; corpses waiting burial were lanced with knives. There had been no comparable destruction of Greek sanctuaries since the fall of Constantinople.

The Turkish government did its best to keep the world from knowing. A familiar heavy hand fell upon the press, and editors who criticized Premier Menderes were jailed again."

The New York Times on September 7, 1955 reported the riots in a front page story but did not do an adequate follow-up of the events nor any investigative reporting.

On September 13, 1955 the New York Times stated that "The amount of damage has been assessed unofficially at $300,000,000." U.S. Senator Homer Capehart, who was in Ankara at the time, said the riots were "ghastly and unbelievable." He estimated the damage at $500 million. Turkey said it would pay compensation to the victims. It paid very little to a limited number of victims over a drawn-out period of years.

If you add interest at 5% compounded annually for the 50 years since 1955, the amount owed to the victims would be several billion dollars.

There was very little coverage in the rest of the American press and media and little has been written in the U.S. about this barbarism by the Turkish government since Mr. Phillips article.

Now, 50 years later, we have an exceptional account of the catastrophe by Dr. Speros Vryonis, Jr., one of the world’s most eminent scholars of Ottoman and Byzantine history. His magesterial work: The Mechanism of Catastrophe: The Turkish Pogrom of September 6-7, 1955, and the Destruction of the Greek Community of Istanbul, was published this year by greekworks.com of New York. It numbers over 700 pages.

Dr. Vryonis devoted many years to the research and writing of this extraordinary book. He dedicated the book to Demetrios Kaloumenos the photographer for his two-fold contribution. First his copious photography, done under dangerous circumstances, and for his personal record of the events. He graciously acknowledged the financial assistance of the Michael and Mary Jaharis Family Foundation without which this monumental work would not have become a reality.

In the introductory chapter Dr. Vryonis describes the Greek community of Istanbul on the eve of September 6, 1955 who numbered about 100,000. Under the terms of the 1923 Treaty of Lausanne regarding the exchange of populations, the Greek population of Istanbul and the Muslim community residing in Western Thrace were exempted from the exchange process. From about 300,000 Greeks in Istanbul in 1922, the number in 1955 had fallen to about 100,000. They had achieved some limited success under exceptionally difficult circumstances and years of discrimination and harassment by the Turks who repeatedly violated the terms of the Lausanne Treaty.

In chapter one Dr. Vryonis describes in detail the existing and newly organized institutions that were the instruments of destruction used by the Menderes government in the pogrom of September 6-7, 1955.

In chapter two Dr. Vryonis depicts the events of the nine hours of the pogrom, from 5:30 p.m. on September 6, 1955 to 2:30 a.m. on September 7, 1955, which destroyed the Greek community of Istanbul. "Pogrom" is defined as government instigated and organized violence against an ethnic minority.

He writes: "the events were traced to the five geographical areas in which they transpired….The pogrom’s intent was twofold: first it was a planned and successful effort to destroy the forty-five Greek communities spread out over the vast area of greater Istanbul and its environs; second, it served certain domestic and foreign policies of the Menderes regime."

The government brought many thousands of Turks from Asia Minor and Thrace to join the pogromists in Istanbul. They were "provided with the crowbars, acetylene torches, clubs, spades, pickaxes, dynamite, and gasoline (for the planned arson) that would be the tools" of the destruction. (p. 99) Approximately 100,000 Turkish citizens participated in the pogrom. (p. 68 )

Dr. Vryonis describes the system of attack in three waves. The first wave broke down doors and windows and moved on to the next store, dwelling or church. The second wave fell upon the contents and the third wave finished the work of destruction both inside and outside a building but not before it had thoroughly looted the property. (p. 546)

The material damage to the Greek community was enormous:

1000 homes destroyed and 2500 partially destroyed and all were looted;
4000-4500 stores were looted and destroyed or damaged;
Thirty Greek males were killed; and
200 Greek women raped.

The damage to the Greek Orthodox churches was enormous and is documented in detail by Dr. Vryonis in chapter five:

of the 83 Greek Orthodox Churches, 59 were burned and most others suffered serious damages to the icons and ancient paintings of great value;
the tombs of Patriarchs were destroyed;
Christian cemeteries were defiled.

In chapter three, Dr. Vryonis examines "the pogrom’s damages, both moral and material," and in chapter four he details "the efforts of various organizations or individuals to put a financial value on them." Turkey took actions to limit and reduce the claims for damages and paid only a small percentage of the reduced claims over a period of eleven years.

Menderes official version of what happened was broadcast by radio on the evening of September 7, 1955. It was replete with falsehoods and he tried to blame the communists.

British role and responsibility

Britain had made strenuous efforts in 1954 and 1955 to change Turkey’s policy of being neutral towards Cyprus and to get Turkey on its side despite the terms of the Lausanne Treaty of 1923 in which Turkey had renounced all rights to Cyprus. Britain successfully pressured Turkey to change its neutral position and support Britain in the UN and at the Tripartite conference in London. British Foreign Secretary Harold Macmillan led the effort. Dr. Vryonis states that "Macmillan prevailed upon Turkey to alter its policy on Cyprus and make vigorous representations as to its claims and rights on the island."

Prior to August 1955, Turkey’s Foreign Minister Mehmet Fuat Koprulu had declared that Cyprus was a British concern and not a Turkish concern. On August 24, 1955, Prime Minister Menderes replaced Koprulu with Fatin Fustu Zorlu, a virulent anti-Greek and anti-minority zealot.

In a British Foreign Office memorandum of September 14, 1954, at a time when Greece was bringing its appeal for self determination for Cyprus to the UN and the British were courting Turkey to change its neutral stance on Cyprus, a British official stated: " A few riots in Ankara would do us nicely."

Dr.Vryonis writes: "[t]he facts that have come to light are sufficient to suggest that, by the early fall of 1954, the British government may have made vague, informal references on the desirability of some demonstrations in Istanbul as a political barometer of public, and violent, Turkish sentiment on the subject of Cyprus."

The American reaction

On September 18, 1955, 12 days after the devastating attacks against the Greek community of Istanbul and when there was sufficient evidence of the Turkish governments involvement, U.S. Secretary of State John Foster Dulles wrote almost identical letters to Greek Prime Minister Alexandros Papagos and Turkish Prime Minister Adnan Menderes. These letters, in effect equating the victims with the victimizers will "live in infamy."

The British Foreign Office applauded Dulles’ action in sending common letters to the Greek and Turkish governments. Mr. J. A. Thomson of the Foreign Office Southern Department wrote on a Foreign Office copy of Dulles’ letters the following:

"This message has produced a lively resentment among the Greeks. But it no doubt will do good in the long run. It is satisfactory that Mr. Dulles has reversed the earlier line of the State Department which blamed the Turks and favored the Greeks.
The [British] Secretary of State has sent a message to Mr. Dulles expressing his appreciation of his appeal…."

Lessons for today

The Turkish military made no objection to Prime Minister Menderes actions. The Chief of Staff of the Turkish military promised Menderes protection. On May 27, 1960 a military junta took over the government for a number of reasons in a basically bloodless coup. It then arrested and tried Prime Minister Menderes and his cohorts, found them guilty with a few exceptions and executed Menderes, Zorlu and others.

The military’s direct intervention into the political life of Turkey tightened the government’s grip on the Greek minority and the other minorities-- the Kurds, Armenians, Jews, Alawis, Assyrians, Christians and others. Dr. Vryonis writes that the military:

"intensified its suppression of the rights and freedoms of ethnic and religious minorities, as well as of the country’s citizens as a whole" and "proved itself to be a worthy successor to the oppressive regime of the Young Turks. The demographic decline of both the Greek and Jewish communities in Turkey during the latter half of the twentieth century was a direct result of the Menderes and post-Menderes policies and persecution of minorities….

Indeed, the entire history of the last fifty years of Turkish society is tied to the imperialism of the Turkish general staff, which has successfully utilized its forces to impose its territorial aggression and conquest. In effect, the spirit of the pogrom of 1955, whose motive force was the final destruction and expulsion of the Greeks from Istanbul, was continued and finally consummated by successive governments and the activities of the Turkish general staff…General Cemal Gursel proved to be a vigorous and willing heir to the pogrom’s spirit…Furthermore, after the invasion of Cyprus in 1974…these policies were reconceived to carry out the ethnic cleansing of the Greek Cypriot majority in the occupied north. This policy, intended to Turkify northern Cyprus, was attended by willful destruction that strongly resembled the acts perpetrated by the Menderes government against the Greeks of Istanbul. This ethnic cleansing was also applied later, with U.S. weapons, in the destruction of Kurdish villages of southeast Anatolia, which reduced the region to a semi-desolate landscape." (pp 558-59)

Dr. Vryonis discusses the 198-page 1976 report of the Commission on Human Rights of the Council of Europe in which the commission found Turkey and its army guilty of repeated violations of the European Convention on Human Rights. He quotes the January 23, 1977 London Sunday Times statement on the report: "It amounts to a massive indictment of the Ankara government for the murder, rape and looting by its army in Cyprus during and after the Turkish invasion of summer 1974." The U.S. Secretary of State Henry Kissinger aided and abetted Turkey’s invasion of Cyprus.

Dr. Vryonis importantly points out that Turkish policy against the Greeks has added the Aegean. "In the last two decades, the policy of Turkish military aggrandizement has shifted to the Aegean Sea and the Greek islands there. The build-up of land, air and naval forces (including numerous landing craft) has been accompanied by various claims on Greek islands, demands for their demilitarization and increasing violation of Greek airspace, including civil-aviation corridors."

Dr. Vryonis concludes his study as follows:

"Although the pogrom of September 6-7, 1955, occurred half a century ago, its legacy is caught up, even today, in a larger web of regional and international interests. This web is, indeed, the key to understanding important parts of this ongoing history. The ‘success’ of the Turkish military behemoth during the last fifty years has, in fact, made the Turkish state a persistent violator, not only of the human and civil rights of its minorities, but also of those of its vast ethnic Turkish majority."

No book review can do justice to Dr. Vryonis’ monumental study. It must be read in its entirety to obtain the full impact of the catastrophe that destroyed the Greek community of Istanbul and the lessons for today regarding Cyprus and the Aegean.
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Re: The Istanbul Pogrom of 6-7 Sep 55

Postby insan » Wed Sep 16, 2009 10:32 pm

Simon wrote:
insan wrote:
Simon wrote:
insan wrote:
Simon wrote:
Paphitis wrote:
The Istanbul Pogrom of 6–7 September
1955 in the Light of International Law


Alfred de Zayas
Geneva School of Diplomacy


The Istanbul pogrom (sometimes referred to as Septemvriana) was a government instigated series of riots against the Greek minority of Istanbul in September 1955.
It can be characterized as a ‘‘crime against humanity,’’ comparable in scope to the November 1938 Kristallnacht in Germany, perpetrated by the Nazi authorities against Jewish civilians.
The Septemvriana satisfies the criteria of article 2 of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) because the ‘‘intent to destroy in whole or in part’’ the Greek minority in Istanbul was demonstrably present, the pogrom having been orchestrated by the government of Turkish Prime Minister Adnan Menderes. Even if the number of deaths (estimated at thirty-seven) among members of the Greek community was relatively low, the result of the pogrom was the flight and emigration of the Greek minority of Istanbul, which once
numbered some 100,000 and was subsequently reduced to a few thousand. The vast destruction of Greek property, businesses, and churches provides evidence of the Turkish authorities’ intent to terrorize the Greeks in Istanbul into abandoning the territory, thus eliminating the Greek minority. This practice falls within the ambit of the crime of ‘‘ethnic cleansing,’’ which the UN General Assembly and the International Criminal Tribunal for the former Yugoslavia have interpreted as constituting a form of genocide.
Turkey has been a party to the UNCG since 1950. Although it is not a party to the 1968 Convention on the Non-applicability of Statutory Limitations to War Crimes and Crimes against Humanity, modern international law imposes the principle of non-prescription to genocide and crimes against humanity. Accordingly, the obligation to punish the guilty and the responsibility of Turkey to make reparations to the victims and their survivors have not lapsed.
Seen in isolation, the Istanbul pogrom can be considered a grave crime under both Turkish domestic law and international law. In the historical context of a religion driven eliminationist process accompanied by many pogroms before, during, and after World War I within the territories of the Ottoman Empire, including the destruction of the Greek communities of Pontos and Asia Minor and the atrocities against the Greeks of Smyrna in September 1922, the genocidal character of the Istanbul pogrom becomes apparent. It should be noted, however, that whereas the
characterization of the Septemvriana as a form of genocide lends it greater emotional impact, the legal consequences are essentially the same whether the pogrom is classified under the rubric of genocide or as a crime against humanity.


Let's not forget the suffering of our Greek brothers and sisters brought upon them as a reprisal for our fight for self determination...

Turkish brutality at its worst. :(


As you rightly say, this pogrom appeared to be a reprisal for the GCs fight for self-determination. So these people especially we must not forget. Luckily for the Turks in Thrace, Greece did not inflict the same punishment for Turkey's invasion of 1974.


Really sad... too many innocent Greeks of Istanbul were harmed in order to take the world's attention to Cyprus and alarm them to stop Grivas and EOKA... Although they succeeded what they intended to do; it costed migration of thousands of Greeks to Greece. :(


I don't believe that was the reason they did it. In any event, there were much better and more humane ways to bring people's attention to Cyprus than what they did. If anything, what the Turks did would draw people's attention to Istanbul and away from Cyprus.


In cold-war era, almost all right wing groups used similar tactics to achieve their goals. :(

What else could the reason be? There was'nt any strife between Turks and Greeks of Istanbul from 1922 to 1955.


I thought I already gave the reason: retribution. Plus the Turks would have used any excuse to drive the remaining Greeks from Turkey until they were an insignificant number, as they are today.

Why didn't the Greeks use the same tactics for the Turks in Thrace I wonder?


The 1955 pogrom was provoked by the demands of the majority Greek population of Cyprus for political union with mainland Greece. Towards this aim, in April 1955, the Greek-Cypriot National Organisation of Cypriot Fighters (EOKA) began an armed struggle against British forces.
The Cyprus issue provided a convenient basis to intensify the latent hostility against Istanbul’s Greek minority. Since 1954, a number of nationalist student and irredentist organisations, such as the National Federation of Turkish Students, the National Union of Turkish Students, and the editor of Hurriyet Hikmet Bil’s Cyprus is Turkish Party, had been protesting against the Greek minority and the Ecumenical Patriarchate.
During 1955, a state-supported propaganda campaign, which involved the Turkish press, galvanised public opinion against the Greek minority. The political purpose of the pogrom was to demonstrate unequivocally the seriousness of the Turkish claims over Cyprus.
Indeed, in the weeks running up towards 6–7 September, Turkish leaders made a number of inflammatory anti-Greek speeches. On 28 August, barely two weeks before the Istanbul pogrom, Turkish Prime Minister Adnan Menderes publicly claimed that the Greek-Cypriots were planning a massacre of Turkish-Cypriots. However, the Turkish conspiracy to detonate an explosive on 5–6 September at the Turkish consulate (and birthplace of Mustafa Kemal Atatürk) in Greece’s second city, Salonica, was the propaganda spark that lit the fire on the day of the pogrom. At the Yassiada Trial in 1960–61, which convicted former prime minister Menderes and former foreign minister Fatin Zorlu to death by hanging for violating the constitution, it emerged that the consulate bomb fuse was sent from Turkey to Salonica on 3 September, three days before the pogrom.
In addition to the Cyprus issue, the chronic economic situation seems also to have motivated the Turkish political leadership into orchestrating the pogrom. Although a minority, the Greek population played a prominent role in the city’s business life, making it a convenient scapegoat during economic crises.
There was also a religious motive. Contrary to Kemalist secular principles, prime minister Menderes played the religious card in Turkey, evidenced by the building of a thousand mosques during his tenure of office.



http://www.byzantinos.com/1_Istanbul_Pogrom.html

This Site is dedicated to the victims of the Istanbul Pogrom of September 1955
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Re: The Istanbul Pogrom of 6-7 Sep 55

Postby Simon » Thu Sep 17, 2009 12:12 am

insan wrote:
Simon wrote:
insan wrote:
Simon wrote:
insan wrote:
Simon wrote:
Paphitis wrote:
The Istanbul Pogrom of 6–7 September
1955 in the Light of International Law


Alfred de Zayas
Geneva School of Diplomacy


The Istanbul pogrom (sometimes referred to as Septemvriana) was a government instigated series of riots against the Greek minority of Istanbul in September 1955.
It can be characterized as a ‘‘crime against humanity,’’ comparable in scope to the November 1938 Kristallnacht in Germany, perpetrated by the Nazi authorities against Jewish civilians.
The Septemvriana satisfies the criteria of article 2 of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) because the ‘‘intent to destroy in whole or in part’’ the Greek minority in Istanbul was demonstrably present, the pogrom having been orchestrated by the government of Turkish Prime Minister Adnan Menderes. Even if the number of deaths (estimated at thirty-seven) among members of the Greek community was relatively low, the result of the pogrom was the flight and emigration of the Greek minority of Istanbul, which once
numbered some 100,000 and was subsequently reduced to a few thousand. The vast destruction of Greek property, businesses, and churches provides evidence of the Turkish authorities’ intent to terrorize the Greeks in Istanbul into abandoning the territory, thus eliminating the Greek minority. This practice falls within the ambit of the crime of ‘‘ethnic cleansing,’’ which the UN General Assembly and the International Criminal Tribunal for the former Yugoslavia have interpreted as constituting a form of genocide.
Turkey has been a party to the UNCG since 1950. Although it is not a party to the 1968 Convention on the Non-applicability of Statutory Limitations to War Crimes and Crimes against Humanity, modern international law imposes the principle of non-prescription to genocide and crimes against humanity. Accordingly, the obligation to punish the guilty and the responsibility of Turkey to make reparations to the victims and their survivors have not lapsed.
Seen in isolation, the Istanbul pogrom can be considered a grave crime under both Turkish domestic law and international law. In the historical context of a religion driven eliminationist process accompanied by many pogroms before, during, and after World War I within the territories of the Ottoman Empire, including the destruction of the Greek communities of Pontos and Asia Minor and the atrocities against the Greeks of Smyrna in September 1922, the genocidal character of the Istanbul pogrom becomes apparent. It should be noted, however, that whereas the
characterization of the Septemvriana as a form of genocide lends it greater emotional impact, the legal consequences are essentially the same whether the pogrom is classified under the rubric of genocide or as a crime against humanity.


Let's not forget the suffering of our Greek brothers and sisters brought upon them as a reprisal for our fight for self determination...

Turkish brutality at its worst. :(


As you rightly say, this pogrom appeared to be a reprisal for the GCs fight for self-determination. So these people especially we must not forget. Luckily for the Turks in Thrace, Greece did not inflict the same punishment for Turkey's invasion of 1974.


Really sad... too many innocent Greeks of Istanbul were harmed in order to take the world's attention to Cyprus and alarm them to stop Grivas and EOKA... Although they succeeded what they intended to do; it costed migration of thousands of Greeks to Greece. :(


I don't believe that was the reason they did it. In any event, there were much better and more humane ways to bring people's attention to Cyprus than what they did. If anything, what the Turks did would draw people's attention to Istanbul and away from Cyprus.


In cold-war era, almost all right wing groups used similar tactics to achieve their goals. :(

What else could the reason be? There was'nt any strife between Turks and Greeks of Istanbul from 1922 to 1955.


I thought I already gave the reason: retribution. Plus the Turks would have used any excuse to drive the remaining Greeks from Turkey until they were an insignificant number, as they are today.

Why didn't the Greeks use the same tactics for the Turks in Thrace I wonder?


The 1955 pogrom was provoked by the demands of the majority Greek population of Cyprus for political union with mainland Greece. Towards this aim, in April 1955, the Greek-Cypriot National Organisation of Cypriot Fighters (EOKA) began an armed struggle against British forces.
The Cyprus issue provided a convenient basis to intensify the latent hostility against Istanbul’s Greek minority. Since 1954, a number of nationalist student and irredentist organisations, such as the National Federation of Turkish Students, the National Union of Turkish Students, and the editor of Hurriyet Hikmet Bil’s Cyprus is Turkish Party, had been protesting against the Greek minority and the Ecumenical Patriarchate.
During 1955, a state-supported propaganda campaign, which involved the Turkish press, galvanised public opinion against the Greek minority. The political purpose of the pogrom was to demonstrate unequivocally the seriousness of the Turkish claims over Cyprus.
Indeed, in the weeks running up towards 6–7 September, Turkish leaders made a number of inflammatory anti-Greek speeches. On 28 August, barely two weeks before the Istanbul pogrom, Turkish Prime Minister Adnan Menderes publicly claimed that the Greek-Cypriots were planning a massacre of Turkish-Cypriots. However, the Turkish conspiracy to detonate an explosive on 5–6 September at the Turkish consulate (and birthplace of Mustafa Kemal Atatürk) in Greece’s second city, Salonica, was the propaganda spark that lit the fire on the day of the pogrom. At the Yassiada Trial in 1960–61, which convicted former prime minister Menderes and former foreign minister Fatin Zorlu to death by hanging for violating the constitution, it emerged that the consulate bomb fuse was sent from Turkey to Salonica on 3 September, three days before the pogrom.
In addition to the Cyprus issue, the chronic economic situation seems also to have motivated the Turkish political leadership into orchestrating the pogrom. Although a minority, the Greek population played a prominent role in the city’s business life, making it a convenient scapegoat during economic crises.
There was also a religious motive. Contrary to Kemalist secular principles, prime minister Menderes played the religious card in Turkey, evidenced by the building of a thousand mosques during his tenure of office.



http://www.byzantinos.com/1_Istanbul_Pogrom.html

This Site is dedicated to the victims of the Istanbul Pogrom of September 1955


This site is supporting what I am saying, but it obviously expands and goes into more detail about the racist prejudices involved. It doesn't even mention that Turkey were trying to draw attention to the Cyprus issue as you claimed.
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Postby Paphitis » Thu Sep 17, 2009 8:59 am

Historical Overview

On 6–7 September 1955 violent riots (sometimes referred to as Septemvriana) occurred against the Greek minority living in Istanbul. The event was comparable in scope to the 1938 Kristallnacht1 in Germany, perpetrated by the Nazi SS and SA against Jewish synagogues and property in November 1938. In the weeks leading up to the Istanbul pogrom,2 Turkish authorities had engaged in systematic incitement of public opinion against the Greek minority, partly in connection with the ongoing dispute over Cyprus.3 A student movement calling itself Cyprus Is Turkish was particularly virulent in creating anti-Greek propaganda. On 28 August 1955 the largest daily newspaper, Hürriyet, threatened that ‘‘if the Greeks dare touch our brethren, then there are plenty of Greeks in Istanbul to retaliate upon.’’4 At ten minutes past midnight on 6 September 1955, an explosion occurred in the courtyard of the Turkish Consulate in Thessaloniki, a building adjacent to the house where Kemal Atatürk was born. The press immediately blamed the Greeks and published photos of Atatürk’s house that purported to show extensive damage.5 At the 1960/1961 Yasssiada trial against Prime Minister Adnan Menderes and Foreign Minister Fatin Zorlu, it became known that the explosion had been carried out by Turkish agents under orders from the Turkish government.6
Beginning around 5:00 p.m.,7 Turkish mobs devastated the Greek, Armenian, and Jewish districts of Istanbul, killing an estimated thirty-seven Greeks8 and destroying and looting their places of worship,9 homes, and businesses. The pogrom was not spontaneous but centrally organized: many of the rioters were recruited in Istanbul and in the provinces by the Demokrat Parti authorities and taken into Istanbul by train, in trucks, and by some 4,000 taxis with instructions on what to destroy and what was to be spared.10 They were given axes, crowbars, acetylene torches, petrol, dynamite, and large numbers of rocks in carts. Predictably, the riots got out of control, with the mobs shouting ‘‘Evvela mal, sonra can’’ (‘‘First your property, then your life’’).11 The Turkish militia and police who coordinated the pogrom refrained from protecting the lives and property of the Greek victims.12 Their function was, rather, to prevent Turkish property from being destroyed as well.
These events are best described in English by Speros Vryonis in his 2005 book The Mechanism of Catastrophe, which also draws on a vast range of Turkish sources, including the Yassiada trials, and on the substantive report published by Helsinki Watch (now Human Rights Watch)13 in 1992 on violations of the human and civil rights of the Greeks of Turkey. There is still no official Turkish government or police report on the violence of 6–7 September 1955.
Besides the deaths, thousands were injured; some 200 Greek women were raped,14 and there are reports that Greek boys were raped as well.15 Many Greek men, including at least one priest, were subjected to forced circumcision. The riots were accompanied by enormous material damage,16 estimated by Greek authorities at US$500 million, including the burning of churches and the devastation of shops17 and private homes.18 As a result of the pogrom, the Greek minority eventually emigrated from Turkey.19
After the fall of the Menderes government in 1960, Menderes and other organizers of the pogrom were put on trial and convicted. The Yassiada trial of 1960/1961 provides abundant evidence as to the intent to terrorize and destroy the Greek minority of Istanbul. Menderes, Zorlu, and their minister of economics, Hasan Polatkan, were executed.20
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Postby zan » Thu Sep 17, 2009 9:18 am

I am glad you all find this abhorrent....Now look to what the Greeks did to the TC and feel some shame....We are still alive, though displaced to ask you to say sorry and accept your blame.... How about it?
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Postby Paphitis » Thu Sep 17, 2009 9:24 am

Norms

Under customary international law, massacres such as occurred in Istanbul in September 1955 constitute international crimes. There are many norms of international law, international humanitarian law, and international human-rights law that are pertinent to an examination of the Istanbul pogrom. Under these norms, the pogrom, taken in isolation, involves a multiplicity of violations of international law. But it is in historical context that the Istanbul pogrom emerges as part of a genocidal program aimed at the destruction of the Greek presence in all territories under Turkish rule.
Massacres committed by the Ottoman authorities against the Armenians during World War I were labeled ‘‘crimes against humanity and civilization’’ by the British and the French governments as early as 1915.21 At the end of World War I, the victorious Allies agreed that the atrocities committed against the Christian minorities under Ottoman rule-including the Armenians; the Greeks of Pontos, Asia Minor, and Eastern Thrace; and the Assyrians-should be investigated and punished and that the material damage should be compensated. Relevant precedents are article 230 of the Treaty of Se`vres,22 which stipulated the obligation to punish, and art. 144, which stipulated the obligation to grant restitution and compensation.23
Although the Ottoman state signed the Treaty of Sevres, formal ratification never followed, and the Allies did not follow through to ensure its implementation. Such failure can be attributed to the growing international political disarray following World War I, the rise of Soviet Russia, the withdrawal of the British military presence from Turkey, the isolationist policies of the United States,26 the demise of the Young Turk regime, and the rise of Kemalism in Turkey. Nevertheless, the criminality of the massacres against Armenians, Greeks, and Assyrians had been acknowledged by the international community, even though no Turkish official was ever tried before an international tribunal and only a few were indicted, tried, and convicted by Turkish courts-martial.
The term ‘‘genocide’’ was coined by the Polish jurist Raphael Lemkin in 1944 in connection with the Nazi murder of the Jews. The London Agreement of 8 August 1945 laid down the indictment for the Nuremberg trials, including the offense of ‘‘crimes against humanity’’ under art. 6(c) of the Nuremberg Statute.27
The 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG)28 did not create the crime of genocide, but it formalized and codified the international prohibition of massacres. Article 1 of the UNCG stipulates that ‘‘genocide, whether committed in time of peace or in time of war, is a crime under international law’’; art. 2 provides that genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) killing members of the group;
(b) causing serious bodily or mental harm to members of the group;
(c) deliberately inflicting on the group conditions of life calculated to bring about its
physical destruction in whole or in part
Turkey acceded to the convention on 31 July 1950, more than five years before the events of September 1955.
Of crucial importance here is the international rule of non-prescription, reflected in art. 1 of the UN Convention on the Non-applicability of Statutory Limitations to War Crimes and Crimes against Humanity,29 according to which the passage of time does not extinguish the obligation to prosecute in cases of genocide and crimes against
humanity. As a consequence of this same principle, the passage of time does not extinguish the justiciability of claims to restitution. Moreover, there is an obligation erga omnes30 not to recognize the material consequences of genocide and crimes against humanity.
International law has continued its normative development in this direction. For example, although the International Criminal Tribunal for the former Yugoslavia (ICTY) has no jurisdiction in connection with the Istanbul pogrom, it expands our understanding of the concept of genocide and its criminalization. Thus, art. 4 of the 1993 Statute of the ICTY defines the crime of genocide, and art. 5(g) lists rape as a ‘‘crime against humanity.’’31
Similarly, art. 6 of the 1998 Rome Statute of the International Criminal Court (ICC) defines genocide in the terms of the UNCG; art. 7 defines ‘‘crimes against humanity’’ in terms more explicit than those in the Nuremberg Statute.32 However, pursuant to art. 11 of the statute, the ICC shall have no competence ratione temporis to examine events that occurred prior to the entry into force of the statute on 1 July 2002.
In the domain of ‘‘soft law,’’ it is important to recall that in 1992 the UN General Assembly adopted Resolution 47/121, stipulating that the Yugoslav policy of ‘‘ethnic cleansing’’ was a ‘‘form of genocide’’;33 in 1995 the General Assembly adopted Resolution 50/192, which addresses the systematic practice of rape in the context of ‘‘ethnic cleansing’’ and reaffirms
that rape in the conduct of armed conflict constitutes a war crime and that under certain circumstances it constitutes a crime against humanity and an act of genocide as defined in the Convention on the Prevention and Punishment of the Crime of Genocide.34
In the field of international human-rights law, Turkey has been a party to the International Covenant on Civil and Political Rights (ICCPR) since 15 September 2003.35 Article 6 protects the right to life; art. 20 prohibits incitement to racial hatred and incitement to violence; art. 26 prohibits discrimination; and art. 27 guarantees the rights of minorities. In November 2006 Turkey also ratified the Optional Protocol to ICCPR, but added a reservation precluding its retroactive application. In regional international law, Turkey signed the European Convention on Human Rights and Fundamental Freedoms on 4 November 1950 and ratified it on 18 May 1954.36 Turkey also ratified Protocol I on 22 June 1953. The European Convention protects the right to life, and its Protocol I protects the right to property. The 1955 pogrom should thus also be viewed from the perspective of international human-rights law.
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Postby AWE » Thu Sep 17, 2009 10:32 am

and?

36 Greeks die in Istanbul in '55 and it a Genocide or a Crime against Humanity but when 500 Turkish Cypriots die between '63-'74 it does not even count.
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Postby Paphitis » Thu Sep 17, 2009 10:45 am

AWE wrote:and?

36 Greeks die in Istanbul in '55 and it a Genocide or a Crime against Humanity but when 500 Turkish Cypriots die between '63-'74 it does not even count.


Apparently the 7,000 GCs don't count either.
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Postby AWE » Thu Sep 17, 2009 10:58 am

Paphitis wrote:
AWE wrote:and?

36 Greeks die in Istanbul in '55 and it a Genocide or a Crime against Humanity but when 500 Turkish Cypriots die between '63-'74 it does not even count.


Apparently the 7,000 GCs don't count either.


If you want country A to be prosecuted for genocide say then so must all including your own, your friends, the country down the road etc not just the countries you don't like.

Has the RoC every prosecuted anyone for the acts committed against the TCs from '63 to '74? and please don't say they have not done either the RoC is in the EU not applying to join.
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