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Definition of a Cypriot (Take II)

How can we solve it? (keep it civilized)

What's your definition of a Cypriot?

Someone who puts Cyprus and all its legitimate people ahead of all other considerations
7
19%
Someone who (thinks he/she) is Greek really but comes from Cyprus
1
3%
Someone from Cyprus who isn't Turkish/Muslim
1
3%
Someone who says they're Cypriot but only to give Turkey influence on the island
1
3%
Someone who has a Cypriot passport. It's a nationality only.
9
24%
A Greek Cypriot only
3
8%
A Greek or Turkish Cypriot
11
30%
Someone who can't do polls on the CF properly (go gently on me)
4
11%
 
Total votes : 37

Postby Paphitis » Wed Sep 16, 2009 9:24 pm

Get Real! wrote:
Paphitis wrote:
Get Real! wrote:
Oracle wrote:
Get Real! wrote:Stupid humans love and want AGGRANDIZEMENT!


Yes, like associating themselves with the original Choirokitians ... :roll:

What could be more down to earth than accepting my simple farming Cypriot origins Oracle?

You are free to believe whatever you want. Just don't torment the rest of us for what we believe, because just like you we are free to maintain our true Cypriot heritage in accordance with our beliefs...

The Cypriot heritage is RIGHT HERE on Cyprus you brainless fool, so don’t go looking for megalo-manic mythological fantasies 500 miles away!


700,000 Greek Cypriots beg to differ, because as far as they are concerned, the Cypriot heritage is synonymous with Hellenism.

Apoel did really well against Athletico Madrid....:lol:
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Postby halil » Wed Sep 16, 2009 9:35 pm

The Cypriot wrote:
halil wrote:Hi Cypriots.........

how true is below link for Cypriots . I will return back home tomorrow and i will translate it later on or someone will do it before me .




Ebru Cem: Ancak bir Kıbrıslı

Balığın yanında roka değil golyandıro arar.

Peksemeti çaya batırıp da yer.

‘Çörekte sandviç’ diye ısrar eder.

‘Bolibif’ ve ‘bikla’sız sandviçe sandviç demez.

Hellime peynir denilmesinden hoşlanmaz ve hellimi her şekilde tüketir; çiğ, kızarmış, ızgara, kebap...

Tarhana çorbasına hellim koyar.

Karpuzun yanında mutlaka hellim ister.

Magarınayı bullisiz ve rendelenmiş hellimsiz yemez.

Ton balığına ‘tuna’, sardalyeye ‘çardella’, kabak çekirdeğine ‘pasadembo’, fil dişine ‘cashews’ der.

Her yaz birkaç saatini molohiya ayıklamaya adar. Evi kötü bir koku sarsa da günlerce o molohiyaların kurumasını bekler.

Molohiyanın yanısıra derin dondurucuların yaygınlaşmasıyla birlikte taze börülce de ayıklayıp kış için dondurur.

Macun yapma alışkanlığından vazgeçtiyse de misafirlerine kendi yaptığı taze sıkılmış limonata ağırlar.

Çayı İngiliz usulü, sütlü içer.

Normalde demli çayı sevmez ama soğuk kış gecelerinde karışık baharatlı (anason, tarçın, karanfil, zencefil, ıhlamur...) çay demler.

Tarçına ‘bahar’ der.

Kutu sütünden neskafe, muhallebi yapar.

Kaç yaşında olursa olsun ‘Farine latte’ yer.

Restorantta otururken bile yemek planı yapar.

Markası, türü, muhteviyatı ne olursa olsun, her türlü kahvaltılık mısır gevreğine ‘Corn Flakes’ der.

Türkiye’ye gidip de garsondan ‘cips’ istediğinde karşısına kızarmış patates yerine pakette hazır cips çıkınca şaşırır, anlam veremez.

“Ne içersiniz” sorusu yerine “ne dökeyim size” der.

Doğada bulduğu her yeşilliği yumurtayla kızartıp yer: yumurta otu, ayrelli, kabak, ıspanak...

Zeytinyağlı dolmaya yalancı dolma der.

Ayçiçek yağına ‘fıstık yağı’, fıstığa gunna der.

Şeftali kebabının muhteviyatında şeftali barındırmadığını bilir.

Kapariye ‘gabbar’ der.

Lor peyniri bilmez, nor bilir.

Ekmek kadayıfının içine nor koyar.

‘Diken inciri’ demez, ‘babutsa’ der.

Sucuğa pastırma, pastırmaya da ‘Kayseri Pastırması’ der.

Sulu muhallebiye gül şurubu döker.

Mercimekli pilava ‘mücendra’ der.

Hemen hemen tüm yemeklere ‘Magi’ tavuk suyu tablet ekler.

Yeşil zeytine ‘çakızdez’ der ve servis ederken üzerine sarımsak ile golyandıro tohumu koyar.

Damla sakızına ‘mezleki’ ya da ‘Baf Sakızı’ der.

Karnıbahara ‘çiçek lahanası’ der.

Enginarın, kabak çiçeğinin dolmasını yapar.

‘Haşlanmış’ kelimesi yerine ‘gaynanmış’, ‘kızarmış’ yerine ise ‘ gavrılmış’ kelimelerini kullanır.

‘Molohiya, kolokas, bidda badadez, lalangı, pastelli, kayık pasta’ nedir bilir.

Zeytinyağlı yemeklere şeker eklemez.

Bullezin biraz daha büyümüş haline kolokas der.

Kuru böğrülcenin yanında renga kebabı yer.

Kebabı ekmek arası ya da lavaşa sarıp yemeyi reddeder, kebap illa ki pidede olacaktır.

Tahınlı bidda, hellimli bidda, zeytinli bidda, çitlembikli bidda pişirir.

Yine Pazar sabahları fırına gidip hellimli, pastırmalı pide alır. Bazen kıymasını kendisi evde kavurup fırıncıya götürür.

Kızarmış köfteye ‘badades köftesi’, hellim böreğine ‘soğan böreği’der.

‘Mangal yapmak’ deyimini kullanmaz, kebap yapmak der.

Piknikte mutlaka ama mutlaka kebap pişirir.

Katmeri tavada değil de tepside yaparsa adına ‘sini katmeri’ der.

Damla sakızına ‘mezleki’ ya da ‘Baf Sakızı’ der.

Lefkoşalı ise Sabır Restorantta köfteye ‘kıyma kebabı’ dendiğini bilir.

Şamişi ve felafel yemek için bayram yerinin açılmasını dört gözle bekler.

Ramazanda illa ki Minnoş’un çöreğini yemek ister.

EBRU CEM
BABAVURA - HAVADİS GAZETESİ - 13 EYLÜL 2009


halil's taken my sloganeering too literally. We're promoting Cypriots not breakfast cereals...


real Cypriot argument goes on Face book about above article, here not like your topic ..... fighting how good hellenes .....


how proud the TC's with their Cypriot habits and culture ...........
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Postby The Cypriot » Wed Sep 16, 2009 9:47 pm

Oracle wrote:
The Cypriot wrote:
Oracle wrote:Of course .... I blame The Cypriot for all this mess!



"Probably the best Cypriot... in the world."


Yup .... "Reaches the parts other Cypriots cannot reach!" :wink:



Which is why, of course, yerimin din vraga goes driki-draka...

Unlike Epsilon's short foustanella, which can only by worn by a less adequate fella'...
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Postby Omer Seyhan » Wed Sep 16, 2009 10:19 pm

Simon wrote:
Omer Seyhan wrote:
Simon wrote:
Omer Seyhan wrote:
Simon wrote:
Omer Seyhan wrote:
Simon wrote:
Omer Seyhan wrote:
Simon wrote:
Get Real! wrote:The “Greek Cypriot” we use to describe ourselves is just a LABEL that only came into use once the British took over to differentiate the Muslims from the Christians on the island. It has NOTHING to do with Greece or Greeks.


Actually, the Greek Cypriots have always been known as Greeks:

...'They were singing in the Greek tongue, so we could not understand them, because all the people in Cyprus speak Greek...'
Jacobus de Vevona, Augustian Monk
-visited Cyprus in 1335


...'The people in Limassol are Greeks and so are all the inhabitants of Cyprus, and they speak Greek...'
Oldrich Prefat, Czech nobleman
-visited Cyprus in 1546

'... for the Turks have no care themselves for agriculture, and if they see any of the Greek natives occupying themselves in cultivating the soil, or amassing wealth, they either harass them with avanie (so the Italians call the fraudulent tricks of the Turks), or drain their resources by exactions, and flay them, so to speak, to the bone...' Ioannes Cotovicus
Doctor of Civil and Canon Law, in the University, of Utrecht
-visited Cyprus in 1598-9

'... The Greeks and other Christian inhabitants cannot be but poor on account of the ill treatment and tyranny which they suffer from the Turks in their person and property... Very many of them, unable to hear any longer this cruel tyranny, wish to turn Turk; but many are rejected, becausee (say their lords) in receiving them into the Moslem faith their tribute would be so much diminished...'
Noel Dominique Hurtrel
"Du Voiage de Jerusalem "
-visited Cyprus in 1670

'... Cyprus surpasses every other Greek island in the number of natives illustrious for their birth, dignity, learning and saintliness... '
Abbe Giovanni Mariti
Official of the Imperial and Tuscan
Consulates, lived in Cyprus 1760-67
Author of the "Viaggi per I'Isola di Cipro"


'... Marcello Cerrutti, a distinguished Italian, formerly an ambassador, now a senator who had studied the Cypriots closely, characterized them truly when he said to me a few years ago in Rome': "Cyprus is the noblest aspect of Hellenism."
("Cipro e la piu nobile fisionomia del grecismo.")
Agnes Smith
Renowned British Novelist,
Author of "Glimpses of Greek Life and Scenery " etc,
visited Cyprus in 1883
(Extract from page 225 of her book
"THOUGH CYPRUS "
Published in England in 1887.

It is also clear that the Ottomans knew the Christians of Cyprus were Greeks, as did the Greek Cypriots themselves, before anything British arrived on the island:

'During the Greek War of Independence in 1821, the Ottoman authorities feared that Greek Cypriots would rebel again. Archbishop Kyprianos, a powerful leader who worked to improve the education of Greek Cypriot children, was accused of plotting against the government. Kyprianos, his bishops, and hundreds of priests and important laymen were arrested and summarily hanged or decapitated on July 9, 1821. After a few years, the archbishops were able to regain authority in religious matters, but as secular leaders they were unable to regain any substantial power until after World War II.'

http://www.country-data.com/cgi-bin/query/r-3469.html

On the other hand, what is a new phenomenon is this idea of a "Cypriot":

'Cypriotism existed neither as a term nor as a concept of a shared identity before the tragic events of 1974. Both communities defined themselves rather as Turks and Greeks respectively.'

'Thus "Cypriotism" is not the result of a long process developed in centuries of identity building, but rather a concept developed by intellectuals aimed to overcome a political and social tragedy.'

http://dzforum.de/downloads/020101007.pdf


Old travelogues tend to contain inaccuracies, the authors' motives, the fact that they were usually not qualified or knowleagable about the places and people they visited and were more inclined towards making generalisations or presumptions must be taken into consideration. Many old travelogues I've read contain unbelievable biases and even racism. This questions their reliability as sources of information.


These travelogues are actually quite useful as they portray the perception that exists. It is obvious that Greek Cypriots have always been perceived by outsiders (as well as by themselves) as Greeks. The Ottomans clearly also regarded them as Greeks, hence they killed Cyprot bishops during the Greek War of Independence. This is the point I am making. The idea of us being Greeks certainly did not suddenly appear from the British as was claimed by Get Real. It is nonsense. The first demand of the Cypriots when the British took control of the island was enosis with Greece. So how did the British create the Greek identity? It's rubbish. What has suddenly appeared however, is this 'Cypriot identity'.


The trouble with you is you accept other people's 'assumptions' too easily. Who said the Ottomans regarded the Greek Cypriots as Greeks? As a Turkish speaker who is also able to read Ottoman Turkish (in the Arabic script) I can tell you that the Greek Cypriots were referred to as "Rum" or "Rumyan", which refers to their "Greek Orthodox Church." Rum is also used in the Black Sea region of Turkey to refer to Greek Orthodox Christians there who could be Georgian / Laz.

The Ottoman / Turkish term for Greek (the way you understand it) is Yunan or Ionian. It is never used to refer to Greek Cypriots. I certainly have never heard it used.

Second, travelogues do contain biases and inaccuracies that can often render the report void. Bear in mind, most travellers only stopped over in Cyprus on their way to the Holy land, they did not have a special interest in Cyprus or reflect for more than a moment whether the islanders were Greek by ethnicity as well as by language. Many subscribed to existing assumptions like you have done.

Some travellers were clearly bias. For example, take the Catholic travelogues (such as Rev. Dandini) which are biased towards the Maronites and Latins.


The Ottomans referred to the GCs as "Rum" because they only differentiated people by their religion, this is well known. This does not mean GCs weren't Greek. If the Ottomans did not consider GCs to be Greeks, why did they kill GO Bishops during the Greek War of Independence? The answer is because they accused them of colluding with the uprising. Why would GCs do such a thing if they were not Greeks? Cyprus was regarded as populated by Greeks by the British even before they even took control in Cyprus. So it was not only these travellers that thought the Cypriots were Greeks. The fact is the GCs spoke Greek and shared the same cultural and religious characteristics as the other Greeks, and were therefore regarded as such.

Whether the travellers were biased or not is not relevant, because I fail to see whether calling Cypriots Greeks or not can be driven by bias. What difference would it make at that time? They were Christians anyway.


Exactly for the reasons you stated. Yes, the Ottomans divided up their subjects according to religion but the way of thinking of the people complemented this as they also identified in religious terms. They did not think as you assume in ethnic terms....

To the Greek Orthodox Christians of Cyprus, their fellow Greek-Orthodox churchmen lived in Greece, Black Sea coast, Central and Western Anatolia, Egypt, Syria, Palestine and also in the Balkans. Union with an independent country (Greece) was the dream of everybody who was a Greek Orthodox Christian living under Ottoman rule. Who would not want independence? What was the alternative, high Ottoman taxation?


I agree, because they regarded themselves as Greeks, and outsiders regarded them as Greeks, they wanted to be part of Greece. This is my point. The GO Church played a big part in it, as it was an intrinsic part of the culture of Greeks. Of course, history shows that Cyprus was colonised by Greeks in ancient times, and has largely retained a distinctly Greek character ever since.


Omer Seyhan wrote:The point where we differ is in your use of "Greek." It is problematic because it suggests present day nationalist interpretations of "Greek." You have to choose your period - you cannot move from one historical period to another assuming everything has stayed the same. You need to update / modify occasionally...

What is described by Greek historians such as Speros Vryonis as Hellenisation ressembles Hispanisation / Turkicisation in later periods of history.


My use of 'Greek' denotes ethnicity. Greek Cypriots are Cypriot nationals who are ethnic Greeks. Greek Cypriots are just as Greek, ethnically speaking, as any area of Greece. For example, the only difference between Cyprus, and say, Crete, was political union. It does not matter what period you choose, ancient times, medieval times, or modern times, the majority of Cypriots have always been Greeks (whether you want to define that as cultural, ethnic or whatever).

Omer Seyhan wrote:The ancient Mycenaeans (they are not known as ancient Greeks by experts) were not ethnically Greek. The definition is more like the term "American" today. Many were peoples who had adopted the language of the Mycenaeans and their culture but who very likely maintained elements of their previous languages, religion, culture....

In the same way not all Turkic peoples were originally descendants of the Oghuz Turks but had adopted the language - for example the Chuvash and Azeris (formerly the Alans). Not all Latin Americans are Spanish / Portuguese and not all English-speakers are from England.


Of course, nobody is claiming racial purity. This is nonsense. There are no racially pure ethnicities in the world (except maybe for some isolated Amazon tribes and the likes). I think you are confused by the term "ethnicity". Ethinicity does not simply denote race/genetics, but can also mean cultural ties and a sense of belonging to a particular group. The whole Hellenic movement was about language and culture, not necessarily race. Now, evidence has been posted on this forum showing that Greek Cypriots are genetically very close to other Greeks, but this alone does not make us Greeks. It is also our own identity, language and culture that does this.

Further, you are wrong also about the Mycenaeans. They are regarded as Greeks by historians. Furthermore, it was not only the Mycenaeans that settled in Cyprus from Greece, but various other Greeks as well over a period of hundreds of years.

Omer Seyhan wrote:Greek Orthodox Christianity by contrast spread not by the Mycenaeans but by the Byzantines later on. The Byzantines were all very mixed and the term can best be described as an umbrella term.


Of course Orthodox Christianity was not spread by the Mycenaeans, because it did not exist back then. But in ancient times, most Cypriots had the same religion as all the other Greeks. Then once Christianity appeared, again, the Greek populated areas converted to the religion. However, it was not so much the Byzantines that spread Christianity to Cyprus, but it was evangelicals beforehand, such as the Apostle Paul, accompanied by Barnabas and Mark the Evangelist, who came to Cyprus in 45 AD. The faith then gradually spread throughout the island. The Byzantine Empire itself was culturally at least Greek/Hellenic one, as Greek language and culture became dominant.

Omer Seyhan wrote:Much much later on in the early 19th century in Ottoman Cyprus the Greek Orthodox Christian inhabitants would have undoubtedly been a blend of all the new comers since the arrival of Mycenaeans. Even if they maintained to some extent the religion introduced to them by Byzantines
they would have had many other ingredients since them, including Arab, Nestorian Christian and Turkish. Their reasons for union for Greece in Ottoman times was NOT because they remembered their Mycenaeans part-ancestors but more to do with religion and escaping Ottoman rule.


As I mentioned earlier, patently there isn't racial purity in Cyprus, nor most other places in the world. It is highly likely that Greek Cypriots are a mixture of many different peoples, just like every other ethnicity in the world today. Greek Cypriots are not unique here. However, ethnicity is not based on this. The Greeks of Greece, the Turks of Turkey, the English of England etc are all just as much, if not more so, a mixture of various people. What makes Greek Cypriots Greek is the same thing for Greeks in Greece - language, culture, religious traditions, identity, history, etc etc. But may I remind you once more that the Alleles of Greek Cypriots show a marked similarity to those of other Greeks, and previously Greek populated areas. Cyprus was no different to any other Greek island during the Greek Wars of Independence, the only difference was it didn't manage to gain full self-determination, like others did. This does not mean that I advocate enosis or anything of the sort. What I want is true Cypriot independence, away from foreign interference, which allows the population of Cyprus to live peacefully, and identify however they like, as long as Cyprus comes first.



Six Markers of Ethnicity
From John Hutchinson and Anthony D. Smith, eds. Ethnicity. Oxford Readers.
(Oxford: Oxford University Press, 1996.), 67. [GN495.6.E8845]

Common proper name - Gives “essence of community”
e.g. Kikuyu, Luhya, Tusti, etc.
Common Ancestry- usually a myth about common descent
e.g. myth about Mumbi for the Kikuyu, and myth About Musimbi and Kanyoro for the Luhya.
Shared historical memory - group shared memory e.g. movement from the Congo forest (Luhya), from Egypt (Israel), Mau Mau (kikuyu)
- Commemorations of Exodus, Passover, Sabbath, Feast of Weeks and Tabernacles for the Jews


http://209.85.229.132/search?q=cache:xA ... ent=safari


1. Sharing ethnicity requires a common ancestry! You cannot even prove yours!

2. Common proper name - This is impossible since the Mycaeneans did not refer to themselves as "Greeks". But you could call them Anatolian if you like since that is the land mass from which they came.

3. There is no memory of Greek migration to Cyprus. All we have are a few ruins. In fact, I dispute that Greek Cypriots are descended from the Mycaeneans. Why not? You can't prove it. Language means nothing. They speak English in Tonga and Jamaica, it doesn't mean they are the same ethnicity as the English.

You claim the Mycaeneans were "Greek" even though "Greek" was not a term recognised then... how is that possible? Shall I call the Anglo-Saxons English? Or the Vikings - Norwegians? Or the Gaulish French? Or the Urartians Armenians? And what of the Etrusians, shall we call them Italian-Slovenes? Do you see how stupid your argument is?

And so what if the Mycaeneans did come to Cyprus? How about the arrival of many other people after the Mycaeneans? How about the Jews of the Roman period, Nestorian Christians (Copts, Assyrians, Chaldeans) who fled to Cyprus, which was a refuge for Christians after the fall of Jerusalem? How about the Arab and Turkish slaves prior to 1571 who were forced to convert to Christianity? How about the Armenians too who settled here or the Templar knights, Franks, Latins, or Maronites?

There were over 60 Maronite villages recorded on the island in the 14th century - that is a lot of villages my dear Simon and do you really think they kept themselves to themselves and didnt mix with the other Cypriots? Most of them assimilated into the Greek Orthodox Christian and later the Muslim communities.

How about the Ottomans where so many different people came to settle in Cyprus? Or how about modern day immigrants / those born of mixed marriages?

All these people settled in Cyprus well after the Mycaeneans, constantly adding to the Cypriot DNA pool, how can you dismiss them but emphasize the Mycaeneans?

You cannot be so selective about your history or try to rewrite it Simon because it suits your political goals or the present trends.... ok?
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Postby Omer Seyhan » Wed Sep 16, 2009 10:30 pm

Another quick but very useful point, I'm a Cypriot, if I am asked to elaborate then I will say that it is the current trend that I call myself a Turkish Cypriot but my DNA haplogroup does not support that.

On my fathers side I am Haplogroup I1 M307. Common in Scandinavia and Northern Europe

On my mothers side (for which my sister took a test) I am Haplogroup J2 M172 Most common in Lebanon, but also found in Cyprus, Greece and Turkey as well as Tunisia, Italy and Southern Spain. It is argued that this is a Phoenician marker.

To buy your kit visit https://genographic.nationalgeographic. ... index.html
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Postby The Cypriot » Wed Sep 16, 2009 10:36 pm

Omer Seyhan wrote:

Six Markers of Ethnicity
From John Hutchinson and Anthony D. Smith, eds. Ethnicity. Oxford Readers.
(Oxford: Oxford University Press, 1996.), 67. [GN495.6.E8845]

Common proper name - Gives “essence of community”
e.g. Kikuyu, Luhya, Tusti, etc.
Common Ancestry- usually a myth about common descent
e.g. myth about Mumbi for the Kikuyu, and myth About Musimbi and Kanyoro for the Luhya.
Shared historical memory - group shared memory e.g. movement from the Congo forest (Luhya), from Egypt (Israel), Mau Mau (kikuyu)
- Commemorations of Exodus, Passover, Sabbath, Feast of Weeks and Tabernacles for the Jews


http://209.85.229.132/search?q=cache:xA ... ent=safari


1. Sharing ethnicity requires a common ancestry! You cannot even prove yours!

2. Common proper name - This is impossible since the Mycaeneans did not refer to themselves as "Greeks". But you could call them Anatolian if you like since that is the land mass from which they came.

3. There is no memory of Greek migration to Cyprus. All we have are a few ruins. In fact, I dispute that Greek Cypriots are descended from the Mycaeneans. Why not? You can't prove it. Language means nothing. They speak English in Tonga and Jamaica, it doesn't mean they are the same ethnicity as the English.

You claim the Mycaeneans were "Greek" even though "Greek" was not a term recognised then... how is that possible? Shall I call the Anglo-Saxons English? Or the Vikings - Norwegians? Or the Gaulish French? Or the Urartians Armenians? And what of the Etrusians, shall we call them Italian-Slovenes? Do you see how stupid your argument is?

And so what if the Mycaeneans did come to Cyprus? How about the arrival of many other people after the Mycaeneans? How about the Jews of the Roman period, Nestorian Christians (Copts, Assyrians, Chaldeans) who fled to Cyprus, which was a refuge for Christians after the fall of Jerusalem? How about the Arab and Turkish slaves prior to 1571 who were forced to convert to Christianity? How about the Armenians too who settled here or the Templar knights, Franks, Latins, or Maronites?

There were over 60 Maronite villages recorded on the island in the 14th century - that is a lot of villages my dear Simon and do you really think they kept themselves to themselves and didnt mix with the other Cypriots? Most of them assimilated into the Greek Orthodox Christian and later the Muslim communities.

How about the Ottomans where so many different people came to settle in Cyprus? Or how about modern day immigrants / those born of mixed marriages?

All these people settled in Cyprus well after the Mycaeneans, constantly adding to the Cypriot DNA pool, how can you dismiss them but emphasize the Mycaeneans?

You cannot be so selective about your history or try to rewrite it Simon because it suits your political goals or the present trends.... ok?


Careful Omer, you'll be accused of being an intellectual.
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Postby The Cypriot » Wed Sep 16, 2009 10:49 pm

The Cypriot wrote:
Omer Seyhan wrote:

Six Markers of Ethnicity
From John Hutchinson and Anthony D. Smith, eds. Ethnicity. Oxford Readers.
(Oxford: Oxford University Press, 1996.), 67. [GN495.6.E8845]

Common proper name - Gives “essence of community”
e.g. Kikuyu, Luhya, Tusti, etc.
Common Ancestry- usually a myth about common descent
e.g. myth about Mumbi for the Kikuyu, and myth About Musimbi and Kanyoro for the Luhya.
Shared historical memory - group shared memory e.g. movement from the Congo forest (Luhya), from Egypt (Israel), Mau Mau (kikuyu)
- Commemorations of Exodus, Passover, Sabbath, Feast of Weeks and Tabernacles for the Jews


http://209.85.229.132/search?q=cache:xA ... ent=safari


1. Sharing ethnicity requires a common ancestry! You cannot even prove yours!

2. Common proper name - This is impossible since the Mycaeneans did not refer to themselves as "Greeks". But you could call them Anatolian if you like since that is the land mass from which they came.

3. There is no memory of Greek migration to Cyprus. All we have are a few ruins. In fact, I dispute that Greek Cypriots are descended from the Mycaeneans. Why not? You can't prove it. Language means nothing. They speak English in Tonga and Jamaica, it doesn't mean they are the same ethnicity as the English.

You claim the Mycaeneans were "Greek" even though "Greek" was not a term recognised then... how is that possible? Shall I call the Anglo-Saxons English? Or the Vikings - Norwegians? Or the Gaulish French? Or the Urartians Armenians? And what of the Etrusians, shall we call them Italian-Slovenes? Do you see how stupid your argument is?

And so what if the Mycaeneans did come to Cyprus? How about the arrival of many other people after the Mycaeneans? How about the Jews of the Roman period, Nestorian Christians (Copts, Assyrians, Chaldeans) who fled to Cyprus, which was a refuge for Christians after the fall of Jerusalem? How about the Arab and Turkish slaves prior to 1571 who were forced to convert to Christianity? How about the Armenians too who settled here or the Templar knights, Franks, Latins, or Maronites?

There were over 60 Maronite villages recorded on the island in the 14th century - that is a lot of villages my dear Simon and do you really think they kept themselves to themselves and didnt mix with the other Cypriots? Most of them assimilated into the Greek Orthodox Christian and later the Muslim communities.

How about the Ottomans where so many different people came to settle in Cyprus? Or how about modern day immigrants / those born of mixed marriages?

All these people settled in Cyprus well after the Mycaeneans, constantly adding to the Cypriot DNA pool, how can you dismiss them but emphasize the Mycaeneans?

You cannot be so selective about your history or try to rewrite it Simon because it suits your political goals or the present trends.... ok?


Careful Omer, you'll be accused of being an intellectual.


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Postby Get Real! » Wed Sep 16, 2009 11:10 pm

Simon wrote:Secondly, it is not "another ethnos". You still haven't understood GR that Greece does not have the sole rights to being Greek.

Who fed these STUPID ideas in your head? :?

Just like there are many Turkic states, there can be more than one Hellenic one.

What the hell are you talking about? Turkic people are around 200 million mainly because of Ottoman conquests which spanned from one end of Asia and went right up to the middle of Europe!

How can you compare that with Greece’s pitiful territorial REGRESSIONS!!! :lol:

If you look at a world map that fits your screen, Greece is not even visible! Where exactly are these… “people of the Greek ethnos” you’re imagining? :lol:
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Postby Oracle » Wed Sep 16, 2009 11:20 pm

Omer Seyhan wrote:Another quick but very useful point, I'm a Cypriot, if I am asked to elaborate then I will say that it is the current trend that I call myself a Turkish Cypriot but my DNA haplogroup does not support that.

On my fathers side I am Haplogroup I1 M307. Common in Scandinavia and Northern Europe

On my mothers side (for which my sister took a test) I am Haplogroup J2 M172 Most common in Lebanon, but also found in Cyprus, Greece and Turkey as well as Tunisia, Italy and Southern Spain. It is argued that this is a Phoenician marker.

To buy your kit visit https://genographic.nationalgeographic. ... index.html


It takes more than one haplogroup to prove anything, so stop over-analysing with a "little knowledge" ... it can prove to be a dangerous thing!
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Postby Simon » Wed Sep 16, 2009 11:23 pm

Six Markers of Ethnicity
From John Hutchinson and Anthony D. Smith, eds. Ethnicity. Oxford Readers.
(Oxford: Oxford University Press, 1996.), 67. [GN495.6.E8845]


Firstly, do you believe that what this man has written is the only way you can define ethnicity? Who gave him the monopoly? There are several ways you can define ethnicity, here is one of them:

•an ethnic quality or affiliation resulting from racial or cultural ties; "ethnicity has a strong influence on community status relations"

wordnetweb.princeton.edu/perl/webwn

Here is another one:

'Designating a social group within a cultural and social system, often with common traits including religious, linguistic, ancestral or physical characteristics.'

Universal Dictionary.

However, let us look at the definition you have given:

Common proper name - Gives “essence of community”
e.g. Kikuyu, Luhya, Tusti, etc.
Common Ancestry- usually a myth about common descent
e.g. myth about Mumbi for the Kikuyu, and myth About Musimbi and Kanyoro for the Luhya.
Shared historical memory - group shared memory e.g. movement from the Congo forest (Luhya), from Egypt (Israel), Mau Mau (kikuyu)
- Commemorations of Exodus, Passover, Sabbath, Feast of Weeks and Tabernacles for the Jews


http://209.85.229.132/search?q=cache:xA ... ent=safari


1. Sharing ethnicity requires a common ancestry! You cannot even prove yours!


Did you read your own quote? It states that common ancestry is usually a myth!! :lol: :lol: :lol: You shot yourself in the foot there! So what am I supposed to prove, a myth! If it helps, the Greek Goddess Aphrodite was born from Cyprus' shores, Cypriots believed in all the same myths as the Greeks, and King Evagoras of Salamis (410-374 BC) believed he was the half brother of Ajax, the mythical Trojan hero. Further, if the settlement of Mycenaeans was a myth as you claim, then there you go, we have our myth! :lol:

Moreover, what would you consider proof of common ancestry? Bearing in mind we're talking about so long ago. We can't go back in time, so all we can go by is what we have found in Cyprus. It appears that the world's historians believe they have found enough proof about Mycenaean and other Greek colonisation of Cyprus, so that is enough for me. Forgive me if I decide to believe the world's experts and museums over you and GR. :roll:

2. Common proper name - This is impossible since the Mycaeneans did not refer to themselves as "Greeks". But you could call them Anatolian if you like since that is the land mass from which they came.


We have had a common name ("Greeks") for thousands of years and ever since the word was used. That makes us as Greek as anyone else. Just because the Mycenaeans never used the actual word "Greek" it doesn't mean they weren't. "Greek" is only a label or description. Does an idiot have to be called an idiot, before he is one? :roll: Further, it was not only the Mycenaeans that colonised Cyprus, but other Greeks as well from the Dorian invasions onwards.

3. There is no memory of Greek migration to Cyprus. All we have are a few ruins. In fact, I dispute that Greek Cypriots are descended from the Mycaeneans. Why not? You can't prove it. Language means nothing. They speak English in Tonga and Jamaica, it doesn't mean they are the same ethnicity as the English.


Greek migration happened thousands of years ago, so of course there is no memory! What a silly comment. What we have is archeological evidence, which is all we can have, unless you have a time machine? And the archeological evidence matches the written records and the cultural identity of Cyprus. Where is your proof that Mycenaeans did not settle? We have plenty of proof showing their existence. We also have the evidence that Cyprus emerged as a culturally Greek island, that was speaking Greek and shared all the same religious and cultural beliefs and customs as other Greeks, so how did all that happen? What about the accounts following the apparent Dorian invasions of other Greeks fleeing to Cyprus? They speak English in Jamaica because the British ruled the island, so there is still obviously a connection. But the Greeks didn't rule Cyprus as such, but colonised it instead, and founded various city-states. This is all historically accepted.

You claim the Mycaeneans were "Greek" even though "Greek" was not a term recognised then... how is that possible? Shall I call the Anglo-Saxons English? Or the Vikings - Norwegians? Or the Gaulish French? Or the Urartians Armenians? And what of the Etrusians, shall we call them Italian-Slovenes? Do you see how stupid your argument is?


The Anglo-Saxons became known as the English, the Franks, French etc, just like the Mycenaeans became known as Greeks. You actually again shoot yourself in the foot here, because if you're saying that the GCs are not Greek because the Mycenaeans were not called Greeks, then by your own example, the English can't be English, because Anglo-Saxons never heard the term 'English', or the French can't be Franks, because 'French' was not a recognised term to the original Franks etc etc. Do you now see how stupid your argument is? Again I ask you, do you have to call an idiot an idiot before they actually are?

And so what if the Mycaeneans did come to Cyprus? How about the arrival of many other people after the Mycaeneans? How about the Jews of the Roman period, Nestorian Christians (Copts, Assyrians, Chaldeans) who fled to Cyprus, which was a refuge for Christians after the fall of Jerusalem? How about the Arab and Turkish slaves prior to 1571 who were forced to convert to Christianity? How about the Armenians too who settled here or the Templar knights, Franks, Latins, or Maronites?


Yes, all these people did come to Cyprus, but what is your point? Are you again having reading difficulties as previously when you thought I said that all TCs were GC converts? I stated previously that there is no such thing as being racially pure, the GCs are a mixture of different peoples like every other ethnicity. But regardless of how many people settled on Cyprus, GCs maintained their Greek language, culture and identity. It is actually a miracle when you think about it, considering all the invasions Cyprus has had. But it is a testament to Hellenism.

There were over 60 Maronite villages recorded on the island in the 14th century - that is a lot of villages my dear Simon and do you really think they kept themselves to themselves and didnt mix with the other Cypriots? Most of them assimilated into the Greek Orthodox Christian and later the Muslim communities.


See above, you still seem caught up on this racial pure thing. :roll:


How about the Ottomans where so many different people came to settle in Cyprus? Or how about modern day immigrants / those born of mixed marriages?


See above.

Look how many immigrants/those born of mixed marriages in England, does this mean the English are not English? Again, you're just talking about racial purity, which is not relevant.

All these people settled in Cyprus well after the Mycaeneans, constantly adding to the Cypriot DNA pool, how can you dismiss them but emphasize the Mycaeneans?


I don't dismiss anybody. It seems you struggle to read and understand basic English. Further, there was never a mass colonisation of Cyprus, which supplanted the overwhelming majority of GCs, but just small additions, the largest being Turkish Ottomans, now known as TCs. This is why genetic evidence does in fact show a similarity with all Greeks including GCs as I pointed out to you earlier but you ignored.

You cannot be so selective about your history or try to rewrite it Simon because it suits your political goals or the present trends.... ok?


You cannot deny the reality on the ground today, which is that the majority of Cypriots identify as Greek Cypriots no matter what you say, and have done for a long time, ok?
Last edited by Simon on Thu Sep 17, 2009 12:03 am, edited 2 times in total.
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