Simon wrote:Omer Seyhan wrote:Simon wrote:Omer Seyhan wrote:Simon wrote:Omer Seyhan wrote:Simon wrote:Get Real! wrote:The “Greek Cypriot” we use to describe ourselves is just a LABEL that only came into use once the British took over to differentiate the Muslims from the Christians on the island. It has NOTHING to do with Greece or Greeks.
Actually, the Greek Cypriots have always been known as Greeks:
...'They were singing in the Greek tongue, so we could not understand them, because all the people in Cyprus speak Greek...'
Jacobus de Vevona, Augustian Monk
-visited Cyprus in 1335
...'The people in Limassol are Greeks and so are all the inhabitants of Cyprus, and they speak Greek...'
Oldrich Prefat, Czech nobleman
-visited Cyprus in 1546
'... for the Turks have no care themselves for agriculture, and if they see any of the Greek natives occupying themselves in cultivating the soil, or amassing wealth, they either harass them with avanie (so the Italians call the fraudulent tricks of the Turks), or drain their resources by exactions, and flay them, so to speak, to the bone...' Ioannes Cotovicus
Doctor of Civil and Canon Law, in the University, of Utrecht
-visited Cyprus in 1598-9
'... The Greeks and other Christian inhabitants cannot be but poor on account of the ill treatment and tyranny which they suffer from the Turks in their person and property... Very many of them, unable to hear any longer this cruel tyranny, wish to turn Turk; but many are rejected, becausee (say their lords) in receiving them into the Moslem faith their tribute would be so much diminished...'
Noel Dominique Hurtrel
"Du Voiage de Jerusalem "
-visited Cyprus in 1670
'... Cyprus surpasses every other Greek island in the number of natives illustrious for their birth, dignity, learning and saintliness... '
Abbe Giovanni Mariti
Official of the Imperial and Tuscan
Consulates, lived in Cyprus 1760-67
Author of the "Viaggi per I'Isola di Cipro"
'... Marcello Cerrutti, a distinguished Italian, formerly an ambassador, now a senator who had studied the Cypriots closely, characterized them truly when he said to me a few years ago in Rome': "Cyprus is the noblest aspect of Hellenism."
("Cipro e la piu nobile fisionomia del grecismo.")
Agnes Smith
Renowned British Novelist,
Author of "Glimpses of Greek Life and Scenery " etc,
visited Cyprus in 1883
(Extract from page 225 of her book
"THOUGH CYPRUS "
Published in England in 1887.
It is also clear that the Ottomans knew the Christians of Cyprus were Greeks, as did the Greek Cypriots themselves, before anything British arrived on the island:
'During the Greek War of Independence in 1821, the Ottoman authorities feared that Greek Cypriots would rebel again. Archbishop Kyprianos, a powerful leader who worked to improve the education of Greek Cypriot children, was accused of plotting against the government. Kyprianos, his bishops, and hundreds of priests and important laymen were arrested and summarily hanged or decapitated on July 9, 1821. After a few years, the archbishops were able to regain authority in religious matters, but as secular leaders they were unable to regain any substantial power until after World War II.'
http://www.country-data.com/cgi-bin/query/r-3469.html
On the other hand, what is a new phenomenon is this idea of a "Cypriot":
'Cypriotism existed neither as a term nor as a concept of a shared identity before the tragic events of 1974. Both communities defined themselves rather as Turks and Greeks respectively.'
'Thus "Cypriotism" is not the result of a long process developed in centuries of identity building, but rather a concept developed by intellectuals aimed to overcome a political and social tragedy.'
http://dzforum.de/downloads/020101007.pdf
Old travelogues tend to contain inaccuracies, the authors' motives, the fact that they were usually not qualified or knowleagable about the places and people they visited and were more inclined towards making generalisations or presumptions must be taken into consideration. Many old travelogues I've read contain unbelievable biases and even racism. This questions their reliability as sources of information.
These travelogues are actually quite useful as they portray the perception that exists. It is obvious that Greek Cypriots have always been perceived by outsiders (as well as by themselves) as Greeks. The Ottomans clearly also regarded them as Greeks, hence they killed Cyprot bishops during the Greek War of Independence. This is the point I am making. The idea of us being Greeks certainly did not suddenly appear from the British as was claimed by Get Real. It is nonsense. The first demand of the Cypriots when the British took control of the island was enosis with Greece. So how did the British create the Greek identity? It's rubbish. What has suddenly appeared however, is this 'Cypriot identity'.
The trouble with you is you accept other people's 'assumptions' too easily. Who said the Ottomans regarded the Greek Cypriots as Greeks? As a Turkish speaker who is also able to read Ottoman Turkish (in the Arabic script) I can tell you that the Greek Cypriots were referred to as "Rum" or "Rumyan", which refers to their "Greek Orthodox Church." Rum is also used in the Black Sea region of Turkey to refer to Greek Orthodox Christians there who could be Georgian / Laz.
The Ottoman / Turkish term for Greek (the way you understand it) is Yunan or Ionian. It is never used to refer to Greek Cypriots. I certainly have never heard it used.
Second, travelogues do contain biases and inaccuracies that can often render the report void. Bear in mind, most travellers only stopped over in Cyprus on their way to the Holy land, they did not have a special interest in Cyprus or reflect for more than a moment whether the islanders were Greek by ethnicity as well as by language. Many subscribed to existing assumptions like you have done.
Some travellers were clearly bias. For example, take the Catholic travelogues (such as Rev. Dandini) which are biased towards the Maronites and Latins.
The Ottomans referred to the GCs as "Rum" because they only differentiated people by their religion, this is well known. This does not mean GCs weren't Greek. If the Ottomans did not consider GCs to be Greeks, why did they kill GO Bishops during the Greek War of Independence? The answer is because they accused them of colluding with the uprising. Why would GCs do such a thing if they were not Greeks? Cyprus was regarded as populated by Greeks by the British even before they even took control in Cyprus. So it was not only these travellers that thought the Cypriots were Greeks. The fact is the GCs spoke Greek and shared the same cultural and religious characteristics as the other Greeks, and were therefore regarded as such.
Whether the travellers were biased or not is not relevant, because I fail to see whether calling Cypriots Greeks or not can be driven by bias. What difference would it make at that time? They were Christians anyway.
Exactly for the reasons you stated. Yes, the Ottomans divided up their subjects according to religion but the way of thinking of the people complemented this as they also identified in religious terms. They did not think as you assume in ethnic terms....
To the Greek Orthodox Christians of Cyprus, their fellow Greek-Orthodox churchmen lived in Greece, Black Sea coast, Central and Western Anatolia, Egypt, Syria, Palestine and also in the Balkans. Union with an independent country (Greece) was the dream of everybody who was a Greek Orthodox Christian living under Ottoman rule. Who would not want independence? What was the alternative, high Ottoman taxation?
I agree, because they regarded themselves as Greeks, and outsiders regarded them as Greeks, they wanted to be part of Greece. This is my point. The GO Church played a big part in it, as it was an intrinsic part of the culture of Greeks. Of course, history shows that Cyprus was colonised by Greeks in ancient times, and has largely retained a distinctly Greek character ever since.
The point where we differ is in your use of "Greek." It is problematic because it suggests present day nationalist interpretations of "Greek." You have to choose your period - you cannot move from one historical period to another assuming everything has stayed the same. You need to update / modify occasionally...
What is described by Greek historians such as Speros Vryonis as Hellenisation ressembles Hispanisation / Turkicisation in later periods of history.
The ancient Mycenaeans (they are not known as ancient Greeks by experts) were not ethnically Greek. The definition is more like the term "American" today. Many were peoples who had adopted the language of the Mycenaeans and their culture but who very likely maintained elements of their previous languages, religion, culture....
In the same way not all Turkic peoples were originally descendants of the Oghuz Turks but had adopted the language - for example the Chuvash and Azeris (formerly the Alans). Not all Latin Americans are Spanish / Portuguese and not all English-speakers are from England.
Greek Orthodox Christianity by contrast spread not by the Mycenaeans but by the Byzantines later on. The Byzantines were all very mixed and the term can best be described as an umbrella term.
Much much later on in the early 19th century in Ottoman Cyprus the Greek Orthodox Christian inhabitants would have undoubtedly been a blend of all the new comers since the arrival of Mycenaeans. Even if they maintained to some extent the religion introduced to them by Byzantines
they would have had many other ingredients since them, including Arab, Nestorian Christian and Turkish. Their reasons for union for Greece in Ottoman times was NOT because they remembered their Mycenaeans part-ancestors but more to do with religion and escaping Ottoman rule.