What hope is there under this regime of censorship?
By Loucas Charalambous
THE PRESIDENT of the CyBC board Makis Keravnos called a meeting on March 26 to discuss a political studio debate during the show ‘To Syzitame’, which had been broadcast three days earlier.
The show dealt with the period between 1960-64 in Cyprus’ history, which has caused much disagreement among Greek Cypriots over the last few months. The guests included people who did not subscribe to the official version of the events from the time – that the inter-communal fighting and the dissolution of partnership state in 1963 was caused by the Turkish Cypriot ‘mutineers’.
Among the guests was journalist Makarios Droushiotis who has studied the period more deeply than most people. The result of his study and research – the most serious to date – is his book titled The First Partition, which uses original sources and contributed decisively in debunking the official version of events.
The show attracted an unusually high viewership for a studio debate, which was quite encouraging as Droushiotis made a mockery of the efforts of some guests to support the official mythology. Until now, the only people who had the right to appear in the shows of the state broadcasting corporation and talk about the events of 1963 were Dr Lyssarides, the late Tassos Papadopoulos, etc. – the people who had helped create the problem and played a prominent part in the clashes.
I remember some years ago, during a similar TV debate, the academic Dr Niazi Kizilyurek, – who appeared on this show as well – mentioned the Akritas organisation and was stopped in his tracks by the presenter. The presenter did not only stop him talking, but also forbade him from mentioning the clandestine organisation again.
The presenter of ‘To Syzitame’, Erini Charalambidou is unique in the history of the CyBC. She is the only presenter who dared to venture outside the suffocating confines of official propaganda and gave a platform for ‘forbidden’ views. This was what riled Keravnos and his political masters. And he called the above-mentioned meeting with the intention of barring Charalambidou’s show from discussing political/historical issues.
This dictatorial behaviour perfectly illustrates the fascistic mentality that has prevailed at the state broadcaster over the last 50 years. CyBC operates in the same way as state broadcasters worked in totalitarian regimes; it is the source and the shield of official mythology.
The distortion of historic reality and the preservation of the myth of Makarios, who, with his political brinkmanship, helped destroy the partnership state and contributed to years of bloodshed, is considered a national duty for the corporation.
Even when the truth is backed by testimony from witnesses of events, CyBC staff behave like the journalists of Tass and Pravda would have behaved under the Soviet Union. Here, Andreas Azinas – one of Makarios’ closest associates during the turbulent period – is ignored when he reveals (interview in Phileleftheros 20 days ago) that the placing of a bomb at the statute of EOKA hero Markos Drakos – the incident that sparked the fighting in 1963 – “was the work of (Polykarpos) Yiorkadjis”.
For years the explosion had been blamed on the Turkish side, but for the CyBC – the official source of information of this country – the revelation was a ‘non-event’ and would never be uttered through its microphones as it undermines official mythology.
Under these circumstances, with the philosophy of the Dark Ages still reigning over our society, is it realistic to expect that there could be a solution of the Cyprus problem, when we cannot even bring ourselves to recognise that we have a share of the blame for its creation?
Copyright © Cyprus Mail 2009