Here's a good article in today's mail:
Let’s not make the same mistake next time
By Alkan Chaglar
WHILE IT is encouraging to see two Cypriot leaders from the same background persevere in the ongoing unity talks, no matter how difficult it may be for both sides, one very important part of the talks is missing – the representation of Cyprus’ minorities. Like the racist constitution of 1960, it is the same old story repeating itself and it seems few have noticed this great injustice.
Greek or Turkish, the choice is yours…
After independence from Britain, almost everything in the 1960 Constitution of the Republic of Cyprus was divided up into ‘Greek’ or ‘Turkish’ categories. To benefit from this racist constitution you had to be either a Greek or a Turk, you could not choose a third option – and certainly not a Cypriot one. For Cyprus minorities, some of whom have lived on the island since antiquity, this meant making difficult choices…
Effectively asked to choose between ‘black’ or ‘white’, the island’s Maronite, Latin and Armenian communities were required to decide which one of the two communities electoral registers they wanted to be registered on, as in Cyprus discriminatory laws ensured that everything was ethnically segregated between the two larger communities.
Because most Maronites, Armenians and Latins spoke Greek better than Turkish, most voted to appear on the Greek Cypriot electoral register. It was practical and just a technicality; it did not mean they preferred one community to the other. Yet in the mindset of many Greek and Turkish Cypriots, this decision they had imposed on the minorities of Cyprus meant that the communities effectively chose assimilation to one community over another.
Even today countless politicians, historians and many journalists in Cyprus and non-Cypriots too often make the same familiar mistake when they claim that the “Maronites, Latins and Armenians belong to the Greek Cypriot community.”
Just how one community can ‘belong’ to another is testimony to the arrogance we Greek and Turkish Cypriots have demonstrated towards the islands non-Greco-Turkish communities who also call Cyprus home.
Size matters
To justify the indefensible, I often hear references to demographics albeit outdated censuses from 1960, or guesstimates. Consequently, since independence, size has become an important aspect of Cypriot politics. The general attitude is that size determines whether you matter or not, whether representation should be afforded to you or not, and who should be delegated to represent you and with what power.
In the Greek Cypriot community, which is still numerically the largest for a long time the Turkish Cypriots were the minority, who at best in the eyes of their past leaders should expect be given some ‘minority rights’ in a Greek state; at the time the Maronites, Latins and Armenians did not even get a look in.
However, times have changed in the Greek Cypriot community and now they have accepted Turkish Cypriots as one of the two main communities to a large degree. Internationally too, the Minority Rights Group does not regard the Turkish Cypriots as a minority in Cyprus. But the island’s Maronite, Latin and Armenian communities have reached this stage; but history is repeating itself...
The general feeling towards the minorities is that they are insignificantly small, consequently they are ignored, are rarely ever consulted and face suspicion on both sides of the island. They have to fight on their own for their own schools and despite the effect of the Cyprus problem on them, they are excluded from any inter-communal talks, even though these talks will determine their future too. Even ‘bi-communal’ activities, which are meant to create a positive atmosphere, often exclude the minorities by their very use of the old-fashioned term ‘bi-communal’.
Demographics
Yet even if we play the population number game, demographics prove the opposite of what our size-conscious compatriots claim. According to the Republic of Cyprus Population Census of 2001, there are 618,455 Greek Cypriots in Cyprus out of a citizenship population of 624,754 and an overall population of 689,000, which includes around 64,000 non-citizens. Non-citizens include Sri Lankans, Indians, Filipinos, Russians, Romanians, Ukrainians and Syrians to name but a few, many of whom have lived in Cyprus for many years, it is their adopted home and will most likely become citizens in the future.
In the north, there is estimated to be 178,031 Turkish Cypriots in northern Cyprus out of a population of 262,000 TRNC citizens. Please note in a settlement around 50,000 minimum of the remaining 83,969 Turks (including Bulgarian Turks), Kurds, Alevis and Alawites would also straight-away become Cypriot citizens, although it is safe to assume that the real number of those allowed to stay and apply for citizenship will probably well exceed 50,000 and will most likely reach 80,000 or more.
If we add the figures of 689,000 (the official population of the RoC) and 262,000 (the official population of the north) to get a rough picture of Cyprus, we get a total population of 951,000. This gives us a real picture of what Cyprus looks like.
The Greek Cypriot percentage becomes 65 per cent and the Turkish Cypriot percentage 18.7 per cent. This figure also does not include mixed marriages within both communities with non-Cypriots (e.g. Irish, English, Australian) whose offspring are automatically regarded as Greek or Turkish Cypriot.
What is interesting here is that the remaining 16.3 per cent belong to and is shared between the Maronite, Alawite, Alevi, Kurdish, Pontian, Armenian, Russian, Indian, Sri Lankan, Filipino, Latin, Romanian, Ukrainian and Syrian communities, not to mention the British expats. Quite significant some might say.
Looking at this diversity, it appears that Cyprus is not only a cultural mosaic, but also perhaps one of the most multicultural and multi-faith countries in Europe. It is a pity few Cypriots realise it…
Reality
Sadly, the attitude of the Greek and Turkish Cypriot communities does not reflect this reality. We hear non-stop emphasis in the media on Greek and Turkish Cypriot leaders agreeing or disagreeing to plan A or plan B, but despite the unquestionable good will of Mehmet Ali Talat and Demetris Christiofias who have shown tremendous perseverance, they must not lose sight of the multicultural reality of Cyprus, and rather than press for a Greco-Turkish settlement must ensure that the old and new minorities are represented.
If both leaders think as Greek or Turkish Cypriots and act like lawyers for both, then who will represent the interests of the 16.3 per cent of Cypriots and future Cypriots who are not Greek or Turkish Cypriots? Should they each elect their own leaders?
Surely, having 15 more community leaders around a table would be a messy and unworkable process indeed. Or alternatively, should our leaders go the extra mile and not leave this error for future generations to iron out, by basing their talks on the reality of what Cyprus is, will be and what it has always been: a multicultural, multi-faith country? It is just a thought.
Copyright © Cyprus Mail 2009