Tim Drayton wrote:With reference to this question of whether the Turkish Cypriots could have returned to the Republic in 1964 as İsmet İnönü advised them to do in his letter dated 9 March of that year, the experiences of the Turkish Cypriot judges, who apparently did this, appears to be instructive. According to the following source, this move ended in failure:
http://www.sam.gov.tr/perceptions/Volum ... zersay.pdfTurkish-Cypriot judges continued to take part in
the judiciary, but this was an exceptional case. It was maintained that the
Turkish-Cypriot judges had resumed their functions in 1964, stayed in office until
1966 and abided by the Greek-Cypriot Supreme Court judgments in their own
decisions. According to the Greek-Cypriot authorities, such an attitude reflects the
recognition of the ‘lawful existence and functioning of the Government’.118
Nevertheless, it is understood from the statements of the Turkish-Cypriot judges
that they attended the courts because of their expectation that the violations of
constitutional provisions would be eliminated and the abnormal situation would be
ended.119 Moreover, on 2 June 1966, they were stopped at the checkpoint,
prevented from attending the courts and one of them ‘was removed from his
chambers at gun point and taken back to the checkpoint’.120 It should also be
emphasised that during the period 1963-1966, despite the participation of the
Turkish-Cypriot judges, some cases related to Turkish-Cypriot citizens were
brought before Greek-Cypriot judges in violation of the 1960 Constitution.121
Violations existed, because the presence of Turkish-Cypriot judges is mandatory for
cases involving a Turkish-Cypriot as a plaintiff or a defendant.122
This event proves the absence of ‘popular Cypriot support’ for the
Greek-Cypriot government and demonstrates the reluctance of the Greek-Cypriot
leaders to put an end to the abnormal situation on the Island, which was invoked as
an excuse to apply the doctrine of necessity. They refused to give a chance to acts
aiming at the application of constitutional provisions.
By the spring of 1964, the legislature was effectively a Greek Cypriot body. Turkish Cypriot representatives, like their counterparts in the civil service, feared for their safety in the Greek-dominated parts of Nicosia, and did not participate.
Turkish Cypriots have argued that what they considered their involuntary nonparticipation rendered any acts of that parliament unconstitutional. Greek Cypriots have maintained that the institutions continued to function under the constitution, despite Turkish Cypriot absence.
In 1964 the Greek Cypriot-controlled House of Representatives passed a number of important pieces of legislation, including laws providing for the establishment of an armed force, the National Guard, and for the restoration to the government of its rights to impose an income tax. Other laws altered the government structure and some of the bicommunal arrangements, including abolishing separate electoral rolls for Greek and Turkish Cypriots, abolishing the Greek Cypriot Communal Chamber, and amalgamating the Supreme Constitutional Court and the High Court of Justice into the Supreme Court.
Reaction of the Turkish Cypriot judiciary to this judicial change was apparently not unfavorable, since a Turkish Cypriot was named president of the Supreme Court. He assumed his post, and other Turkish Cypriot judges returned to the bench. For about two years, Turkish Cypriot judges participated in the revised court system, dealing with both Greek and Turkish Cypriots. In June 1966, however, the Turkish Cypriot judges withdrew from the system, claiming harassment. The Turkish Cypriot leadership directed its community not to use the courts of the republic, to which, however, they continued to be legally entitled, according to the Greek Cypriots. In turn, the judicial processes set up in the Turkish Cypriot community were considered by the Greek Cypriot government to be without legal foundation.
http://countrystudies.us/cyprus/54.htm
It is clearly being seen that GC leadership left 2 options for TC community; TCs will either accept minority status and join to so-called RoC or keep struggling for political equality on one hand, if not; struggle for Taksim on the other hand...