Byron wrote:Oracle wrote:Paphitis wrote:Oracle wrote:Are you saying that he lacked support amongst Cypriots in 1959/1960?
Grivas certainly did not lack the support in Cyprus. The only Cypriots who did not support Grivas from the outset, were the Communists.
As far as I am concerned, it was unfortunate that President Makarios derived much of his support from the Communists, which kept him in power.
The mere fact that Britain forbid Grivas returning to Cyprus in the Zurich Agreement, is an indication of how much Britain did fear Grivas as a rallying force for most Cypriots against British imperial influence.
If he was allowed to return, I personally would have liked to see some kind of coalition between both Makarios and Grivas, and without the Communist influence which pressured Makarios to align himself with the Soviet Union. Cyprus may have forged better relations with the west and NATO. Makarios did have at one stage an excellent relationship with the late JFK and the US. Things changed when AKEL began to influence Makarios a bit too much and almost turned Cyprus into another Cuba. It is this that perhaps forced the US to coerce the Greek Junta and EOKA B into deposing Makarios. This may have changed things quite drastically, and Cyprus may not be divided today. IMHO
But Grivas was a military officer first and foremost, and would not necessarily have been the world's most ideal politician.
Maybe Makarios and Grivas together were a Dynamic Duo and that's why the Brits sought to split them up. First by the exile of Makarios in the 50's, then the exile of Grivas in the 60's.
Another case of divide and rule.
The Priest and Dixhenis were very close indeed from the 50's to the early 60's. Even after they remained in close contact. Grivas as stated was never a politician and Makarios was never a military man. That is why Grivas never entered politics.
What is even more bizzare is why did the GC's elect a priest to become their leader. This matter has always baffled me. Any thoughts ?
Even people who were pious, voted for Makarios, not because he was a religious leader, but because the fact he was a priest, suggested he was studious and learned, and because he had proven himself able politically, dealing with the British (even through exile). So the fact he was a Priest was overlooked, certainly wasn't paramount (based on anecdotal recollections). Being a priest then, was not such an extraordinary vocation.