Pyrpolizer wrote: Piratis is trying to tell you you did not simply get minority rights but rights far far beyond that.
Indeed we did get more rights than a a minority, and the reason is we were more than just a minority, as far as GC defined themselves as Greek and not cypriot, we were clearly a people seperate and different to those GC
Pyrpolizer wrote:The British reduced the 82% majority to the status of "community" just to equalize it with another "community" of 18%!!
Well no one put more pressure on Makarios to accept the 60's agreements than Greece did. Greece along with Britain and Turkey saw the 60's agreements as a compromise between the two communites / peoples, based on a joint but sperate right for each to be able to determine its own future and not be ruled by a foriegn power against either communites will.
Pyrpolizer wrote:Either a, or b, or c, it was nothing but a HOSTILE AND UNFAIR ACT against the GCs.
You start with the the 'required result' - 'it (60s agreements) was a hostile and unfair act against the GC' and then you find alternatives that give you the desired result. You are simply unable to accept an alternative that does not give you the 'required result' - namely that it was an attempt to reconcile two groups both with vaild and seperate rights to allow both to have a real and effective chance of determine their own futures. If it was a 'stitch up of the GC' then Greece played as big a role in its creation as either Britain or Turkey.
Pyrpolizer wrote:The enosis demand had nothing to do with it. People speaking different language and different relegion are different people by definition. Even if Enosis wasn't there whatever rights each group had pre-existed.
As far as the defintion of 'peoples' go in realtion to the right of peoples to self determination, it is entirely possible to have a 'people' that is made up of groups with different languages and religions, provided their is some other overriding 'commonality'. Thus striving for Independance in the name of a Cypriot people could be valid as it is 'cypriotness' that provides this larger commonality that overides the differences, making us a single Cypriot people. Enosis on the other hand could not and can not be claimed to the expression of such a unitary cypriot people for in its very essence it split us as cypriots between Greeks and those who where not greek, whilst denying the existance of a cypriot people and cypriot state. Enosis removed the potential and ability for us to find a 'greater commonality of cyprioptness' than our different languages and religions and in the process made us two seperate people each with seperate rights as a people to self determination.