Firstly I wish to appologise in advance for the lenght of this post and even more so for the content of it. It is not my intention or desrie to provoke animosity or dredge up the past just for the sake of creating animosity. I do however feel compelled to denfend my statements and the ridiculous assertions that they are based on a 'single source'. So appologies for this post.
Othellos wrote: The truth is that until 1960 the TMT were used in exerting violence against totally defenseless GCs with Britain's tolerance and even encouragement.
These would be the totaly defensless GC that were murdering GC moderates, British servicemens wives, TC and many others in their 'heroic struggle'?
Othellos wrote:
When in 1963 there was GC resistance it caught them by surprise, even if this was a lot less organized and a lot less planned than a series of Turkish actions which took place around that time or before:
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Independent journalists? Like Harry Scott Gibbons, perhaps?
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It seems that your entire "independent experts" argument here is constructed around the content of one web site parts of which you insist on treating as nothing less than the "Holy Bible" of the Cyprus history and problem.
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While you have every right to do this, your approach remains superficially selective and thus insufficient.
Angelos Vlachos, (a Greek diplomat who served as Consul-General in Cyprus during the EOKA period and afterwards in the Ministry of Foreign Affairs in Athens with responsibility for Cyprus affairs) in the book Dheka Khronia Kypriakou p277 wrote:
A few months before [june 63], the Archbishop has begun to express his conviction that the Zurich Constitution was unworkable. But even the best constitutions are unworkable if those who are called upon to ensure their operation do not want to make them work. And the Archbishop did not wish to put into operation the relevant constitutional provisions which envisaged the establishment of separate Greek and Turkish municipalities, a separation which Makarios himself had insisted on. Influenced perhaps by those around him, he refused to put into operation the relevant provisions, and the Turks, utterly distrustful and suspicious, in order to compel the Archbishop to yield, took reprisals by obstructing the voting of taxation laws by the Parliament. According to the Constitution separate majorities of Greeks and Turks were required for the imposition of taxes, customs dues and tariffs. It was natural that an impasse should be created as a result of the Archbishop’s backsliding
Richard A Patrick (a Canadian geographer at the University of Waterloo, Ontario, who specialised on Cyprus in the period 1963 to 1971) in the book Political Geography and the Cyprus Conflict, 1963-71, p 41 wrote:
All in all, these proposals (sc. the Thirteen Points) represented the culmination of persistent Greek Cypriot attempts to amend the ‘negative’ parts of the 1960 constitution in accordance with the first stage of the Akritas Plan.
Dr Ernst Forsthoff (Professor of Law at Heidelberg University) who was appointed in 1960 as the neutral president of the Supreme Constitutional Court in Cyprus and who resigned in 1963 because President Makarios refused to comply with rulings of the Court regarding the establishment of separate Turkish municipalities as provided for in the Constitution) In an interview given to a UPI correspondent on 30 December, 1963. wrote:
All this happened because Makarios wanted to remove all constitutional rights from the Turkish Cypriots. From the moment Makarios started openly to deprive the Turkish Cypriots of their rights, the present events were inevitable.
Makarios Archbishop of Cyprus and President of the Republic quoted in Dheka Khronia Kypriakou by Angelos Vlachos p 289 wrote:
Nicosia, 1 March 1964
Our aim, Mr Premier, is the abolition of the Zurich and London Agreements, so that it may be possible for the Greek Cypriot people, in agreement with the Motherland, to determine in an unfettered way its future. I am a signatory of these Agreements on behalf of the Greeks of Cyprus. In my personal opinion, in the conditions then prevailing, ‘naught else was to be done’. But not for a moment did I believe that the agreements would constitute a permanent settlement. It was a settlement of harsh necessity and, in my view, was the solution of the Cyprus drama which was the lesser evil at that time. Since then internationally and locally the conditions have changed and I think that the time has come for us to undertake to rid ourselves of the Agreements imposed on us
George Grivas addressing the Greek Cypriot Armed Forces after his return to Cyprus (quoted in New Cyprus, May 1987, p 23) wrote:
The Greek forces from Greece have come to Cyprus in order to impose the will of the Greeks of Cyprus on the Turks. We want ENOSIS, but the Turks are against it. We shall impose our will on the Turks. We are strong and we shall do so.
Makarios Archbishop of Cyprus and President of the Republic In a speech at his birth-place, the village of Panayia, on 4 September 1962 wrote:
Until this small Turkish community, forming a part of the Turkish race which has been the terrible enemy of Hellenism is expelled, the duty of the heroes of EOKA can never be considered as terminated.
Angelos Vlachos in the book Dheka Khronia Kypriakou wrote:
there exist well-founded proofs leading to the conclusion that, from 1962 onwards, the Archbishop had begun to toy with the idea of a new act of power, that is to say, a new offensive. In January 1963, without the knowledge of the Greek Government, planning exercises were carried out for three days at the Presidential Palace in Nicosia, with the objective of neutralising the Turks. The Archbishop’s staff officers envisaged the participation also of the Greek Force in Cyprus in the operations, that is to say, they were discounting conflict between Greek and Turkish forces;
Lt-Gen George Karayiannis (a Greek Army Officer then commanding the Cyprus National Guard) In an article in the Greek newspaper Ethnikos Kiryx on 15 June 1965 wrote:
When the Turks objected to the amendment of the Constitution, Archbishop Makarios put his plan into effect and the Greek attack began in December 1963.
Richard A Patrick in the book Political Geography and the Cyprus Conflict, 1963-71, p 46 wrote:
As early as 1962, Polycarpos Yeorgadjis, the Minister of the Interior, had warned the officers of his underground army that in the following year, President Makarios would propose amendments to the constitution which would be so unacceptable to the Turkish Cypriots that TMT would start fighting. When the amendments were proposed, there was general dismay among many of the leaders of this Greek Cypriot force that Turkish Cypriots did not rise to this bait. As a result, elements of the Greek Cypriot police and a number of armed Greek Cypriot irregulars were attempting to goad TMT into action in December 1963. Had the incident of 21 December not occurred there can be no doubt that a similar incident would have been precipitated by Christmas.
Angelos Vlachos in the book Dheka Khronia Kypriakou page 284 wrote:
The Archbishop, persistent in his brinkmanship, had not thought out anything. He had been surrounded in Cyprus by Greek officers, despatched by the Greek Government to organise units of the Cyprus Army, who, being influenced by extremist elements, had cultivated in the Cypriots the spirit that Enosis, after the ending of the British rule, was an easy enterprise which needed not much determination and daring.
DAILY EXPRESS from a report by Rene Maccoll and Daniel Mcgeachie. wrote:
We went together into the sealed-off Turkish quarter of Nicosia in which 200 to 300 people had been slaughtered in the last five days. We were the first Western reporters there and we have seen sights too frightful to be described in print - horrors so extreme that the people seemed stunned beyond tears and reduced to an hysterical and mirthless giggle that is more terrible than tears.
DAILY MAIL from a report by John Starr from Nicosia, 28 December 1963 wrote:
... I was allowed to move through the whole besieged Turkish sector. I was taken to the Kumsal district and trod over shattered glass into a green and white house with orange trees in the garden, and an ownerless black and white cat wandering around. The bathroom of this house was a bloodsoaked shambles with a woman and three small boys lying dead huddled together in the bath, and in an adjoining room another dead woman. My guide said this second woman and her children were the family of a Turkish major and were all shot by Greek Cypriots.
Wherever I looked in the Turkish sector there were the stark and tragic signs familiar to any town which has endured civil war. Sandbags and sentry positions, haggard men with guns whose faces behind the stubble of beard show nothing but fatigue. Men and women lying on their backs in impoverished aid centres with shot and stab wounds, gazing up blankly at a world they no longer recognise
THE GUARDIAN 31 December 1963 wrote:
Whoever fired the first shots in the early morning of December 22, when a Turkish man and woman were killed, there is no doubt that certain Greeks had been deliberately provoking the Turks to action. For a week or two before this, Greeks in civilian clothes had been demanding to see the identification papers of Turks in Nicosia which caused bitter resentment and when on December 23rd armed Greek police shot at Turkish school boys who booed them, the tinderbox was set aflame.
It is nonsense to claim, as the Greeks do, that all casualties were caused by fighting between armed men of both sides. On Christmas Eve many Turkish people were brutally attacked and murdered in their suburban homes, including the wife and three small children of the Turkish head of army medical services - allegedly by a group of forty men, many in army boots and greatcoats.
DAILY HERALD in an article by Peter Moorhead reporting from the village of Skylloura, Cyprus. 1 January 1964 wrote:
In this village of shame today I found grim evidence of the hatred between Greek and Turk that has bedevilled this beautiful island. A few days ago, 1,000 people lived here, in their solid, stone built homes which hug the coast road to Kyrenia, 13 miles from Nicosia. Then in a night of terror 350 villagers - men, women and children - vanished. They were all Turks. Today I was one of two British correspondents to drive to the village to investigate the mystery. In the dusty village street I found hungry Greek children playing listlessly. From doorways men and women eyed me suspiciously. When I asked where are the Turks, the women averted their gaze. The men shuffled their feet and said ‘We don’t know. They just left.’
DAILY HERALD 1 January 1964 wrote:
And when I came across the Turkish homes they were an appalling sight. Apart from the walls, they just did not exist. I doubt if a napalm bomb attack could have created more devastation. I counted 40 blackened brick and concrete ‘shells’ that had once been homes. Each house had been deliberately fired by petrol. Under red tile roofs which had caved in, I found a twisted mass of bed springs, children’s cots and cribs, and ankle deep grey ashes of what had once been chairs, tables, wardrobes.
In the neighbouring village of Ayios Vassilios, a mile away, I counted 16 wrecked and burned out homes. They were all Turkish. From this village more than 100 Turks had also vanished. In neither village did I find a scrap of damage to any Greek house.
DAILY SKETCH in a report by Louis Kirby from Nicosia. 2 January 1964 wrote:
Turkish homes in the city had been set ablaze by arrows tipped with paraffin soaked rags, and hundreds of hard core EOKA men were prowling towns and villages under arms.
DAILY TELEGRAPH 3 January 1964 wrote:
A sinister demonstration of EOKA power occurred during the height of the Christmas crisis at Kyrenia, the north coast harbour town. EOKA men, working with the regular Greek Cypriot police, took control of key points. These included the telephone exchange, where EOKA men with sub-machine guns made the Turkish operators leave their posts with their hands up and guns at their backs. They were told to go home and stay there. Telephone lines to most British and other foreign residents in the area were cut and these are still out of order.
EOKA groups put up road blocks in the town and on mountain roads behind it. Turkish policemen were arrested by men with guns. Four leaders of the Turkish community were arrested on Christmas Day when they arrived for a conference with the Greeks on keeping order in the town. With the policemen, they were hand-cuffed in pairs and imprisoned for seven days in a village near Kyrenia. They were told all the Turks in Kyrenia would be wiped out if Turkish forces landed in Cyprus.
NEW YORK HERALD TRIBUNE 13 January 1964 wrote:
Some of the heaviest fighting took place in the Turkish suburban neighbourhood of Omorphita. Dozens of homes were burned down or gutted. Greek youths can be seen pulling doors and shutters off houses. A looter’s car, nearly sagging under the weight of everything from an old refrigerator to mattresses, slowly chugged away. Curiously, some houses had not been touched. The Greeks claim the suburb was a hive of underground tunnels with caches of arms, but a British sergeant on patrol said ‘You can have my 12 months’ pay if you can find any tunnels around here’.
IL GIORNO article by Giorgo Bocca 14 January 1964 wrote:
Discussions start in London; in Cyprus, the terror continues. Right now we are witnessing the exodus of Turks from the villages. Thousands of people abandoning homes, land, herds; Greek terrorism is relentless . This time, the rhetoric of the Hellenes and the busts of Plato do not suffice to cover up barbaric and ferocious behaviours.
LE FIGARO Report by Max Clos 25-6 January 1964 wrote:
Archbishop Makarios is too much of an ecclesiastic to express himself so brutally, but it is a fact that he has never openly condemned the horrible excesses committed by his partisans, leaving a delirious press the task of pursuing a campaign against the Turks . . .
According to him (Archbishop Makarios) some changes in the constitution would be enough. The trouble is that these ‘amendments’ all tend to deprive the Turks of the rights and guarantees which had been accorded to them in 1960. The Turks reply: This amounts to saying to a drowning man ‘Remove your lifebelt and everything will be all right!
DAILY TELEGRAPH editorial 15 February 1964 wrote:
If the Turkish Army has not already landed reinforcements to its Treaty Force in Cyprus, that is simply proof of the patience of Turkey. Its right to do so cannot be denied. If international treaties mean anything, Turkey can protect the Turkish Cypriot minority from further massacre. It is racial discrimination in its most bestial form. Although there have been efforts to cloud the issue by suggesting that both Cypriot communities are to blame, by far the heaviest guilt is that of the Greek Cypriot force known as Eoka or Edma.
LE FIGARO from a report by Max Clos 15-16 February 1964 wrote:
It is a real military operation that the Greeks launched against the six thousand inhabitants of the Turkish quarter yesterday morning. A spokesman of the Greek Cypriot Government has recognized this officially. . .
WASHINGTON POST from ‘Hatred in Cyprus Makarios Enigma’ article by Robert H. Estabrook, 16 February 1964 wrote:
His (Makarios') government deliberately provoked the clashes and is bent upon the extermination of the Turkish population . . .
THE CHRISTIAN SCIENCE MONITOR A report by John Rigos 17 February 1964 wrote:
Outnumbered ten to one the Turkish Cypriots packed most of their women and children into a movie theatre and school in their sector (sc. of Limassol). As their local leader, Ramazan Cemil, a Turkish member of the Cypriot House of Representatives, stated to foreign journalists after pointing out the precarious defensive position of his men. ‘We are getting ready to die'
THE WASHINGTON POST Editorial in issue of 17 February 1964 wrote:
Greek Cypriot fanatics appear bent on a policy of genocide . . .
THE GUARDIAN 20 February 1964 wrote:
Day by day and as murder follows murder detached observers here find it harder and harder to credit the Government of Cyprus with any real determination to stamp out violence. If the President really wants peace on earth and to restore the rule of law he could start by investigating publicly the circumstances surrounding last Thursday’s attack on the Turkish inhabitants of Limassol. The known facts are that on Wednesday the British peace keeping forces were assured by the Greek authorities that no attack would be made on the Turkish Community. Accordingly the British Army did not patrol the town. At 5.30 the following morning Greek Cypriot security forces launched what our special correspondent describes as ‘a heavy well organised attack against the Turkish quarter of Limassol’. It was carried out by hundreds of steel helmeted men armed with automatic weapons and supported by one tank and two armoured bulldozers. If the Greek Cypriot authorities connived at this formidable attack their behaviour is inexcusable. If they were ignorant of its coming they must forfeit their claim to govern and control their own people, let alone the whole Cypriot Community.
George W. Ball (then Under-Secretary of State in the US State Department) in the bok The Past Has Another Pattern, Memoirs, pp 341 and 345. wrote:
Three or four vignettes of my Cyprus days stand out sharply in my memory. A massacre took place in Limassol on the south coast in which, as I recall, about fifty Turkish Cypriots were killed - in some cases by bulldozers crushing their flimsy houses. As Makarios and I walked out of the meeting together on the second day, I said to him sharply that such beastly actions had to stop, that the previous night’s affair was intolerable, and that he must halt the violence. With amused tolerance, he replied, ‘But Mr Secretary, the Greeks and Turks have lived together for two thousand years on this island and there have always been occasional incidents; we are quite used to this.’ I was furious at such a bland reply. ‘Your Beatitude,’ I said, ‘I’ve been trying for the last two days to make the simple point that this is not the Middle Ages but the latter part of the twentieth century. The world’s not going to stand idly by and let you turn this beautiful little island into your private abattoir.’ Instead of the outburst I had expected, he said quietly, with a sad smile, ‘Oh, you’re a hard man, Mr Secretary, a very hard man!’
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Makarios’s central interest was to block off Turkish intervention so that he and his Greek Cypriots could go on happily massacring Turkish Cypriots. Obviously we would never permit that.
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‘The Greek Cypriots,’ I wrote, ‘do not want a peacekeeping force; they just want to be left alone to kill Turkish Cypriots.’
Makarios Archbishop of Cyprus and President of the Republic in an interview with Karin Kaemmereit published in the German weekly, Bunte Illustrierte, 1972 wrote:
The Union of Cyprus with Greece required the extermination of the Turkish Cypriot community.
Pierre Oberling (Professor of History of Hunter College, Cuny, USA) in the book The Road to Bella Pais, pp 120-1 wrote:
The 1963-64 crisis was a most unusual phenomenon: it was not a revolution by a downtrodden minority against an arrogant, oppressive majority, but a revolution by an arrogant, oppressive majority against a downtrodden minority. Makarios tried to compel the Turkish Cypriots to accept constitutional changes which would have deprived them of their political rights by launching a campaign of terror against the various Turkish Cypriot enclaves and by forcibly disarming the TMT militiamen who were protecting them. But all he succeeded in doing was to frighten the Turkish Cypriot population of many isolated and mixed villages into leaving their homes and seeking shelter in the larger Turkish Cypriot enclaves, which his ill-organised and incompetently led forces were unable to overrun. Thus his attempts to carry out the Akritas Plan almost completed the physical separation between the two communities. The Greek Cypriot leaders angrily accused the Turkish Cypriot leaders of having encouraged the process of demographic consolidation. However, the Turkish Cypriots needed no prompting to desert their burning homes or abandon villages where they lived in constant fear of being massacred. It must be added that it was in the interest of the Greek Cypriot villagers to force their Turkish Cypriot neighbours to move since they could then seize their homes, fields and orchards, and that consequently many of them did their best to encourage the exodus.
THE TIMES from article by Roger Scruton 22 November 1983 wrote:
During the years leading up to 1974, when Greece was ruled by a military dictatorship, Turkish civil servants received no salaries, Turkish judges found themselves unable to enforce their judgments, Turkish villages were deprived of services, and Turkish government officers were subject to intimidation.
In short, the constitution was put aside in favour of de facto tyranny of Greek over Turk. Appalling massacres of Turkish villagers occurred, and while Archbishop
Makarios dissociated himself from the worst of these crimes, he proved unable to prevent them, and indeed often seemed quietly to condone them. Finally he was himself deposed, by the vile terrorist Nikos Samson, whose accession threw the country into civil war.
The immediate effect of the civil war was to drive Turks in thousands from their homes, and to subject them to the risk of genocide at the hands of the Eoka fanatics who now controlled much of the island. These fanatics were aided by large contingents from the mainland Greek army, which had been installed illegally during the previous years. After the Turkish intervention those Turks who could escape to the North were able at last to find refuge from danger. For the first time in more than 20 years, the Turkish community had the prospect of safety.
THE GUARDIAN 10.8.1964 wrote:
How can Mr Soteriades, the Greek Cypriot High Commissioner in London, defend or explain in rational terms his assertion of yesterday evening that Cyprus was ready to defend its independence and territorial integrity even if this means the start of a third world war? It ill becomes Mr Soteriades, in any case, to exclaim in horror that yesterday’s attack was unexpected. Greek Cypriot forces had been laying siege to Kokkina which is the last Turkish stronghold in the area. The Turks had made it plain that unless the siege was called off they would feel obliged to act. The siege continued and 64 Sabre jets took off. The Turkish delegate, Mr Eralp, spoke convincingly in the Security Council last night when he said that all that President Makarios wanted of the United Nations was ‘to tell the troublesome Turks not to interfere with his massacres.’ The President’s sincerity in his dealings with the United Nations has been questionable for a long time. He would not permit the UN forces (who were there to help him govern the island) to disarm civilians; he would not permit them to control or even to witness the furtive, nocturnal reinforcements of the Greek Cypriot forces. As lately as yesterday his men were preventing the UN from evacuating Turkish women and children from villages where their lives were in danger. He has protested that he cannot discover what has happened to two UN soldiers, Major Macey and Private Platt, who have been missing since early June. Since Christmas, when he first called for help, first from Britain and then from the UN, his behaviour has been scheming, deceptive and occasionally cruel as well.
Last week’s attacks on beleaguered Kokkina, attacks in which the President persisted in spite of the plainest warnings, suggest that his real object is to drive the Turks off the island or into positions in which they will be at his mercy - a quality in which many Greek Cypriots are notoriously deficient. The Greek Cypriots may have felt themselves strong enough to risk reprisals because of the reinforcements they have summoned up. It has been known for some time that the President has been recruiting ‘volunteers’ in Greece and smuggling them into the island, that the ‘volunteers’ have been armed with artillery and that their mission is to defend Cyprus against a Turkish invasion. And no one, not even President Makarios, has tried to explain how field guns can be volunteers.
The Government of Cyprus used the UN’s presence on the island as a cloak for its own warlike preparations. Now that these are complete the Government has authorised an unwarranted attack on a village which any Cypriot, from the President downwards, must have known that the Turks would be bound to defend. It was an irresponsible act and a dangerous one. By continuing to persecute the Turks in Cyprus the President was putting at risk far more than the lives of his own eager soldiers. Other outside powers besides Greece and Turkey have become interested, too, some of them at the President’s own urging. He has no right to jeopardise the peace of the whole of the Levant merely in order to assert his hold over one mountain village. Nor has he done himself or the cause of peace a service by treating with disrespect the UN forces who came at his request to help him. The UN’s good name matters to the whole world. If the President defies the United Nations he defies us all.
Pierre Oberling (Professor of History of Hunter College, Cuny, USA) in the book The Road to Bella Pais pp 133-4 wrote:
By 1967, Grivas obviously felt a new surge of self-confidence. His forces were stronger than ever. Although the 1960 Treaty of Alliance limited the number of Greek troops on the island to 950, as many as 20,000 of them had infiltrated into Cyprus. In addition, there was the Greek-officered National Guard, which comprised 10,000 active soldiers and 20,000 reserves. These forces were well-armed with automatic weapons, artillery and armoured vehicles, and their battle readiness had been tested in large-scale military manoeuvres in the summer of 1966. In comparison, the Turkish Cypriot side was practically defenceless. The Turkish Army contingent still comprised only the 650 men allowed by the Treaty. TMT had 5,000 men and was led by a small cadre of highly competent Turkish Army officers smuggled in for the purpose. But they were armed mostly with shotguns.
This then is a subset of my evidence that the major foctor that led to TC fleeing their homes in the period 63-74 was planned and organised violence by GC. Do you require more, for more surely exits? Will you now accept the fallacy of your claim that "It seems that your entire "independent experts" argument here is constructed around the content of one web site parts of which you insist on treating as nothing less than the "Holy Bible" of the Cyprus history and problem."? Will you now present your evidence for your claim that "TC forced TC from their homes with violence and the threat of violence" let alone that this was the major factor in the mass fleeing of TC from their homes? Can you in fact find a single article in a international press report of this time that backs up this claim? Or would you have me believe that allthough a major or the major reason TC were fleeing their homes was TC violence and threat of violence aginst them, not a single international journalist of the times (that I am aware of) realised this or reported it?
Once again I accept that there were actions taken by TC to 'prepare' safe(r) havens for TC in the evntuality of a break out of violence. I accept that some TC saw this as a political objective and stage on the way to formalised partition. I accept that TMT intimidated some TC from leaving the enclaves (once they had fled there) by use of fines and punishements and violence upto and including murder. What I do not accept is that the single largest factor in the fleeing of so many TC from their homes into enclaves in this period was not planned and organised violence by GC against the TC community.Again I assert that the single largest factor in this mass exodous of TC from their homes was GC planned and organised violence against the TC community and I believe that there is ample and cophrehensive evidence to support this claim - not just from one source but from many many sources.
Othellos wrote:Yet you insist upon it as the "ultimate reality" despite the fact that on several occasions you were presented with numbers, dates, facts and specific sources which you couldn't dispute and which indicated that there is a lot more than just your "reality".
You have presented evidence that TC perpared enclaves. This is not 'proof' that the subsequent movement of TC into these enclaves was not primarily a result of GC planned and organised violence against TC. You have claimed that TC drove TC from their homes and have presented no evidence for this that I can recall. You have claimed that TC leadership always planned to drive TC into enclaves but have not explained how this was to be done if had not been acheived by GC violence against TC community.
Othellos wrote:What you are saying is this: accept my "truth" otherwise there can never be a fair agreed settlement (whatever that means).
What I am saying is that if GC can not accept THE truth (not my truth) there is little chance of an agreed settlement imo.
Othellos wrote:In practice however your entire thesis is built on distorting or minimizing selectively historic facts with the sole aim to blame overwhelmingly one side (Greek Cypriots) over the other and thus justify Turkey's murder, looting and ethnic cleansing in 1974 as well as their ongoing occupation in the north part of Cyprus.
And in my view your entire thesis is built on disotrting or minimising or perverting the reality of what happened in the period 63-74 and the blame that should fairly be attributed to GC for this period in order to wash GC hands of any wrongdoing and present the actions of Turkey in 74 as ones with no history and as merely an unproked act of aggression and theft by Turkey against totaly (or near totaly) innocent GC.