I came across these two passages today. They are from speeches delivered by Fasil Kuchuk and Rauf Denktash on January 24 1959, after signing the Zurich agreement. They are speeches to celebrate the independence of Cyprus delivered to a crowd in Nicosia
Kuchuk:
"And what haven't we gained by this agreement my friends! Exactly eighty years ago, on February 19, the Turkish army left the island. But next year, on the exact same date it will return. Today we appear as the masters of the island. For any law to pass, to go into effect, it must be approved by the Vice President, that is to say by one who has equal rights with the president, and this person will be a Turk. The Turkish flag will remain forever over our heads. It will give us cause to celebrate on the motherland's national holidays".
Denktash:
"We must not forget that we can, if necessary, we, the 120 000 Turks, upon receiving the word of the motherland to offer 120 000 dead and burn this island from end to end. In this Turkish Cyprus we have the right of self government, the administration we were given is better than what we sought. Today, this soil, which has not seen a Turkish soldier since 1878, will from now on have him right there. The motherland with its hand in Cyprus, its army, will protect our rights to the death."
Well you could not accuse them of being moderates or not promoting "Turkishness".
and Makarios on the same subject, the Zurich agreement:
"Do not think that today is is the end. On the contrary, this day is the start of new, lengthy, peaceful efforts for the reinforcement of our achievements, for their development and utilisation.
The role of the Republic of Cyprus will be immesne and its mission solemn. We will take on this task with the same love that will mark the effort for internal regeneration and reform. We will turn our island into a vast creative workshop."
Obviously a man of different vision than the previous gentlemen.
Which leads to questions about whose plans were capped by success in 1960, who won, who lost and how that spirit lives on today.
And the passages for some reason bring to mind the examples of wild animals caught in traps, and how they gnaw off their trapped limb, choosing a painful loss over death and captivity.