Murtaza wrote: Great at least Genocide word is no more
It seems my friend you did not understand what I said. I said they were not for genocide, meaning that this act was not their primary goal.It does not mean they did not do genocides. In fact today 19 May is the anniversary of the 2nd phase of the genocide the Neo-Turks did on the Pontian Greeks.Switch on your TV or your radio and you will listen to your broadcasting parades for those events.Regarding the Genocide of the Armenians, notice that one of the minorities in Cyprus is Armenians.Each and everyone of them can describe you the life experiences of their fathers/mothers grandparents.For me there is no doubt that was a well designed and excecuted genocide allright....
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Garbitsch wrote: I am not going to justify the Ottomans and I am not
going to argue that they were angels.
OK fine.
wrote: 1- It is true that non-Muslims were paying more taxes
than Muslims (Kelle Vergisi). But paying this extra tax
they were exempted from military duty. So while a poor
Anatolian Muslim Ottoman was forced to fight and die in
a place he doesn't know, the Non-Muslim Ottoman could
stay at his home and pursue his own business (Why were
the Armenians, Jews and Greeks in Istanbul so rich??)
That's interesting! Could it be attributed to the fact that only the rich stayed though?
wrote: 3- Cutting the heads. Excuse me but this was a fasion in
the rest of Europe. Does the word "Guillotine" recall
you something? Did you know that France used this until
1977?
Quote:
The guillotine was from then on the only legal
execution method in France until the abolition of
the death penalty in 1981, apart from certain
crimes against the security of the state, which
entailed execution by firing squad. The last
execution was of Hamida Djandoubi and took place
on September 10, 1977
Excuse me but there is a lot of difference between a public excecution via a head cutting machine (after some sort of whatever trial) and the arbitrary taking off heads as they pleased by the pasas.Those people did not have to account to anyone and they were completely free to take off heads as they pleased as long as they maintained obedience.And this is the main reason the people under the Ottomans hate them, because of the continuous threat for their lives and for the continuous taking off from them of whatever has to do with human dignity be it life, property, daughters, wives, sons, animals, etc. I hope this answers to some other posters who thought it was a matter of heavier or lighter taxation compared to that of the Venetians.
As a Kazantzakis fun that you are I am sure you read his book "Christ is recrucified". Did you notice how the pasa of that area was acting? If not heres a small summary: One day his hanimcik/hanoumaki (Turkish boy lover) was found slaughtered. The pasa got almost crazy and was crying all day for the loss of his hanumaki.The Greek whore of the village went to comfort him and offered hereself as an "alternative" to his homosexual desires.He got so mad he took off her head with a single strike.Then he called the priest of the village.If within 10 days they would not tell him who killed his hanumaki he would take the heads of all the villagers. Finally they discovered the one who killed the boy was his Turkish secretary because he was also in love with hanumaki, however the boy would not let him. Kazantzakis describes how the pasa took his head as well and hunged him over a tree...
To summarise, the Greeks hate the Ottomans for 2 reasons:
1)For theirbarbarian and inhumane ruling
2)For taking back glorious Greece who were always pioneers in civilisation to the middle ages whereas the whole Europe advanced to renaissance.When the whole "civilised" Europe was living in mud the Greeks had Byzantium. And there came the Ottomans taking them 1000 years back, and keeping them there until the 19th century.
wrote: Again you are prejudicing against Turks without
evaluating historical facts in the context they occured.
You are comparing Ottoman Empire with today's state
system.
You are linking my opininion for the Ottoman era, with the Turks of today in an arbitrary fashion that leaves me speechless.Anyway you are free to think whatever you like.
By the way you asked of whether the Ottomans did something good, but you did not care to even mention an example. I take the liberty to help you in that.
Heres an example of a humane and well respected pasa in Cyprus, whose name we still keep as an Avenue name at Larnacas Turk-mahalla:
POLITIS ARTICLE No 369371
Written by Mr George Christodoulides, ex Mayor of Larnaca
LARNACA WATER SUPPLY AND EVKAF
The history of Larnaca’s Water supply dates back 300 or more years. Then someone decided to start a very important human and social project: To solve the problem of water supply, potable and domestic, for the citizens of Larnaca.
This person was BEKIR PASHA. He should have been a real pasha, with high power and position of authority. The most important however was that this man did care for his fellowmen. Particularly for those who suffered more from the problem of water. Bekir Pasha secured: The sources of water (in the river of Trimithi), its transport to the city with a long underground tunnel and via surface (open air) channels together with their props, the two lines of KAMARES. Finally, the installation of a number of taps in suitable and central points in the city for all the population. Still, something more important: Bekir Pasha wrote in his will that the Water supply (the Organisation) did not constitute a profit making enterprise, but a non profit one, aiming only at serving the residents without discrimination.
The management of the Organisation was assigned to the Moslem Religious Institution of EVKAF.
During its long-lasting existence, the Organisation functioned smoothly, and satisfactorily for many years. Of course there were always problems: Quantitative sufficiency, problems with the sources, maintainance of the system of transport, etc.
According to my information, in the decade of 1930, the EVKAF made appreciable improvements to the whole system. To the system of transport and better distribution in the city (extension of network) and if I remember well, older people than me, reported that the loan for the expenditure, had the guarantee of the Municipality of Larnaca.
The problems accentuated seriously around the decade of 1950. Because of insufficiency of the sources,of weaknesses in the Distribution Network and of terible difficulties in the higher regions and to the taller buildings of the city.
The administrators of EVKAF unfortunately could not watch the developments and realise the urgent need for modernisation and for serious improvements and changes to the system..
Thus the then Municipal Council was forced to move itself actively and dynamically. Initially they formed an independent committee. Then it demanded from the government to immediately make a water well aiming at supplementing the already available quantity of water. The Government made a well near the sources, Well No 112 /60 (in 1960). This additional quantity improved the situation somehow. The city, via the Municipality and the Committee demanded also from the Government, to study the possibility of aid towards the modernisation and management of Larnaca Water Supply.
However on this matter nothing could be done. So a delegation of the Municipality with the help of Mr Clerides had a meeting in Nicosia with a delegation of EVKAF, under the leadership of Mr R. Denktas.(Comment by MicAtCyp: The GC and TC political dinosaurs existed from then). In this we developed our thoughts to the subject with great sense of responsibility. The result was rather negative. The two advisors Clerides and Denktash simply had a chance to cross their swords.
The foundation of Larnaca Water Supply Council.
Because of the known events of 1963, the matter remained stagnant. However with the active efforts of the then District Officer Phoebus Zachariades the government, was forced to establish by law, in 1965, the Larnaca Water Supply Council (5/12/1965) that undertook all the responsibility for the supply of water at Larnaca. The first step was to drill a lot more new water wells.
To this first Larnaca Water Supply Council I myself and Mr Dimis Demetriou participated as representatives of the Municipality.The Chairman was the Larnaca District officer whereas there were also a representative from the Water Development department and a representative from the Accountant General Office.
It should be noted that between 1963-64 and upto 1973, the EVKAF did not practise any control on the matter of the city water supply except for the control over the water supply to the two Turkish areas.
Modern and well organised Council.
With the work done by the Larnaca Water Supply Council during the period from 1965-2000 our city has acquired a modern water system, well organised and effective. So much that it ensures sufficiency and confidence.
Naturally, now, we have new problems. Mainly the increased costs for the small and meduim consumer.
Strange-outragous claims from EVKAF
The matter is political and requires suitable handling. From the Council, the Municipality and the Government.
Ending up this article, I point out that Bekir Pasha was one of the greatest benefactors of Larnaca. Together with other great benefactors who built schools and other important institutions beneficial to the public. What we ‘ve done for his memory was to give his name to a street that today is very small and unimportant Surely today, this cannot be enough.
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And finally to the question of Magikthrill
Magik the Ottoman blacksmiths used to hot dip their swords and war axes in a barrel of blood.(OK it's barbaric I know, please don't vomit)They thought this would give them "devine killing strength". The astonishing thing is it did!!! It made their "hatzars" (?) extremely hard, unbreakable, and always sharp enough to take off someones head with a single strike!
This however was the first breakthrough in modern treatment of steel, i.e the first basic way to harden the steel is to add traces of carbon in it when it melts.(the blood the Ottomans used contained carbon)