by cannedmoose » Tue Apr 26, 2005 6:08 pm
But Bananiot, if that is the case and your suggestion that a good percentage of the GCs were political refugees so to speak, why does there remain a solid bedrock of support for EOKA in the UK. GC organisations in the UK tend to regard EOKA as the liberators of the island, I don't think I've seen one that talks about them as murderers or terrorists. Surely all the organisations can't have been hijacked by right-wingers. I would have thought if many of the GCs over here had seen family members butchered by EOKA, they'd be damned to deify them. I'm not saying that EOKA did not carry out reprisals against left-wingers and supporters of the British administration, there is clear evidence of this. But I've yet to be convinced that the en masse movement of GCs to the UK was a bi-product of EOKA persecution rather than one of seeking economic salvation. As for the mass movement of all males from certain villages, would there not have been a 'club mentality' in this? An ethos that if we all stick together we can help each other in a new and strange land? Look at the number of GC business partnerships in the UK, is that not evidence to a degree of this kind of mentality? And look at how most young Cypriots react when they come to a British university. The first thing on the itinery isn't usually timetables or freshers week outings, it's the annual 'find the Cypriots' hunt, if they haven't already done this during the summer in Cyprus. It's natural for people from the same place to group together like this.
However, if you have documentary evidence from reliable sources that proves your statements about the villages you mentioned, I would be happy to revise my opinion.