observer wrote:The thing that I find quite simple to understand is that Makarios said over and over again, in many different interviews and speeches, that he wanted Cyprus to become part of Greece - like Crete - like Rodos.
I don't equate this with independence for Cyprus or "one free Cyprus". I equate it with being a province of Greece. So did his one time ally Grivas. So did EOKA. So did Athens. So does the whole of the informed world. with the curious exception of some GCs
It's this rewriting and airbrushing of history that makes me so suspicious.
There are some GCs who openly say that in the 1950s and 1960s GCs wanted enosis but the idea faded in the 1970s and now very few people want enosis. I can live with that. It's out in the open and honest, perhaps the person saying it is honest.
But then there are a number of GCs who deny against all the evidence that they ever wanted enosis, and they were only fighting for independence from Britain. Starting off with such an enormous lie, why should I trust any promise they make?
I am reading a book entitled "Cyprus 1957-1963 From Colonial Conflict to Constitutional Crisis" by Diana Weston Markides.
On page 118 of this book we learn that Makarios made an impassioned speech on the anniversary of the commencement of the EOKA struggle in 1963 which was reported in the London Times under the headline "Greek Cypriots Still Aim at Enosis".
On page 120, we then learn that the British and American governments took Makarios to task for making this speech, and it seems that,
"Makarios explained the political difficulties in making speeches to the Greek Cypriots, especially on national anniversaries, and attributed the nationalistic speeches to the need for caution in the process of disengagement from the enosis dream. If he and his ministers did not take into account the fact that many Greek Cypriots were not reconciled to the Zurich and London agreements, then enosis could become 'a rallying cry to which all dissidents would respond."
Do people here think there is any truth to this? Did Makarios have a tendency to play to the gallery in some of his public pronouncements while actually harbouring a different agenda? If so, is it really fair to take some of these statememnts out of context?
I am genuinely curious to know what people who lived through this period think.