The Enlargement of the European Union: The Case of Cyprus
Dr. Yannis A. Stivachtis *
International Studies Association
41st Annual Convention
Los Angeles, CA.
March 14-18, 2000
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Although it has not crossed yet the finish line of the European Union (EU) membership, the accession of the Republic of Cyprus seems that has entered into the final straight. Given the complexity of the situation, many things may happen which could postpone the entry of the said state into the EU that is currently expected to take place sometime around the year 2003. Factors that could affect the entry date may be related to developments in the relations between Greece and Turkey as well as developments within the island of Cyprus, within the EU and the international community as a whole.
Despite the uncertainty that surrounds the future of Cyprus, at this particular moment in time the entry of the Republic of Cyprus into the EU appears to be a definite event. However, the process of arriving where we are now has not been a straightforward one. Membership of the EU has from the very beginning been an extremely complicated issue. To understand this complexity, one needs to go through the recent political history of Cyprus.
The present paper will advance the following arguments. First, the issue of the entry of the Republic of Cyprus into the EU is strongly related to the resolution of the Cyprus problem. This means that the membership process should be seen as a part of a much larger historical and political context relevant to the Cyprus question. The political parameters of this context have determined and will continue influencing the membership process which has, in turn, added and will continue adding new parameters to the political context.
Second, the EU’s policy towards Cyprus has not been consistent. In fact, since the time of the Cyprus’ application for accession to EU, the latter has taken two diametrically opposite stances on the issue. EU positions on Cyprus have been determined by factors related to the Greek-Turkish relations in the post-Cold War era.
Third, although the EU has intended to put its policy towards Cyprus in line with that of the UN, the logic of the European integration process runs into conflict with the ideas concerning the political settlement of the Cyprus question advanced by the UN. In this sense, the approaches of the two international institutions mentioned above are not complementary, as they were intended to be, but rather conflicting. Therefore, the decision of the EU to begin accession negotiations with Cyprus has further complicated the resolution of the Cyprus question.
Fourth, the resolution of the Cyprus problem has become extremely difficult due to the existence of two fundamentally different views of ‘ideal settlement’ pursued by the Greek-Cypriot and Turkish-Cypriot sides respectively and endorsed by Greece and Turkey. Both the EU and the UN have failed to answer with any degree of clarity whether a new political settlement in Cyprus should be in accordance or not with the settlement provided by the Treaties of Zurich (1959) and London (1960). While the interested parties have tried to use the institutional frameworks of the EU and the UN to pursue their own ‘ideal settlement’, the EU and the UN have left the disputing parties themselves to determine the nature and structure of any future political settlement in Cyprus. Among other things, this has led the interested parties to pursue opportunistic policies which have further complicated the resolution of the Cyprus problem.
Fifth, the issue of the entry of the Republic of Cyprus into the EU is strongly related to the relations between Greece and Turkey as well as the acceptance of Turkey as a prospective member of the EU. Thus, the issue of Cyprus’ accession to EU has been and will continue being affected by policies pursued by Athens and Ankara. Moreover, the same issue has been and will continue being a subject of inter- and intra-communal politics in Cyprus.
The purpose of this paper is to provide a narrative account of the political developments related to Cyprus question. The purpose of such an endeavour is to place the issue of membership into the larger historical and political context relevant to the Cyprus problem. This narrative will be accompanied by a critical examination of the official argumentation of all parties concerned as well as a discussion of the implications of the policies pursued by those parties. To obtain a clear idea of how we have come to where we are now, one needs to go back to the history of the island.
Cyprus: From Ottoman Rule to Independence
The origins of the current problems related to the candidature of the Republic of Cyprus for accession to the EU can be traced back in the decades of the 1950s and 1960s. Events during these decades, however, were nothing more than the expression of the realities existing on the island for quite long time.
Historically speaking, the island of Cyprus has been the homeland of mainly two ethnically distinct people: the Turkish-Cypriots and the Greek-Cypriots. People from other ethnicities have also lived on the island but their numbers have been sufficiently low so to allow one to speak of the existence of two basic ethnicities. Nevertheless, during history, the majority of the population living in Cyprus was of Greek origins. The population issue is of great importance because it touches the essence of the Cyprus question and affects not only the resolution of the Cyprus problem, but also the entry of the Republic of Cyprus into the EU. Therefore, this issue will be discussed in more detail later on.
Although it is the Greeks who have been historically related to the island of Cyprus, when the modern state was established at Westphalia (1648), the island fell legally into the Turkish sovereignty and remained under the Turkish rule for more than 300 years. In 1878, according to an agreement signed at the Berlin Congress, Britain leased the island of Cyprus from the Ottoman Empire. This lease was the result of a process related to the declining power of the Ottoman Empire. Specifically, the Ottoman Sultan, facing the growing weakening of his empire, decided to cede the island to Britain as an indication of appreciation for the political support that the latter had provided in assisting him to maintain the territorial integrity of his state. On the other hand, because of its geo-strategic location, the island was of significant importance for Britain and thus pressure was put on the Subleme Porte to transfer Cyprus into British hands.
In 1914, Britain annexed Cyprus but it obtained complete sovereignty as a result of the 1923 Lausanne Treaty by which Turkey unconditionally renounced any claim on Cyprus. British colonial administration continued until 1960 when the Republic of Cyprus was founded by the Treaty of London signed by Great Britain, Greece and Turkey, which acted as the guarantor powers, as well as the leaders of both the Greek-Cypriot and Turkish-Cypriot communities in their separate capacities.
The passage from the British authority to independence was the result of a struggle against the British rule initiated and successful completed by EOKA; an organisation composed entirely by Greek-Cypriots. Turkish and Turkish-Cypriot peoples do not all agree whether EOKA represented a liberation movement or a terrorist organisation. But they all agree, as the Greeks and the Greek-Cypriots also do, that the main purpose of EOKA was the unification of Cyprus (enosis) with Greece.
In an effort to deal with EOKA’s political targets, the British Government sought to apply the realist principle of ‘divide and rule’ thereby planting and exploiting the differences between the Greek-Cypriots and the Turkish-Cypriots. In doing so, the British managed to make the Turkish-Cypriots targets of the EOKA’s activities. Thus, the events of the 1950s offered the fertile ground for the development of hostility and mistrust between the two communities living on the island. Nevertheless, Britain did not succeed in keeping Cyprus under its sovereignty and conceded to the independence of the island.
From Independence to Intra-state Conflict
The Zurich and London Treaties reflected the British idea of collective self-determination. In fact, Britain made clear in 1956 and 1958 that two co-owner peoples share the island and that “exercise of self-determination should be affected in such a manner that the Turkish-Cypriot community, no less than the Greek-Cypriot community, shall, in the special circumstances of Cyprus, be given the freedom to decide for themselves their future status”. 1
According to the said treaties, neither of the two main communities on the island was to be allowed to proceed to the unification of the whole or part of the island with their respective motherlands: Greece and Turkey. The treaties created a political partnership between the two national communities and were designed to enable them to share power. To this end, they defined the necessary checks and balances.
The treaties were embodied in a unique Constitution which was based on equal political partnership between the two communities and which also prohibited annexation or union of Cyprus to any other country. The political equality of the two communities was expressed in the existence of a veto power that could be exercised by both the President and Vice-President of the Republic of Cyprus. Thus, the newly independent state could only survive and function if, and only if the two communities could agree on any issue.
The only way in which the said treaties took account of the population issue was in determining that the President of the Republic of Cyprus should always be a Greek-Cypriot and the Vice-President a Turkish-Cypriot. But because of the existence of the veto power such a condition hardly mattered. An additional evidence of the special political position given to the Turkish-Cypriot community by the Zurich and London Treaties is the fact that other minorities living on the island were not given a similar treatment.
The Zurich and London Treaties did not purport to create a Cypriot nation as many have advocated. Archbishop Makarios himself recognised that “The Agreements have created a state, but not a nation”. 2 In fact, the treaties in question made a clear distinction between the idea of a ‘state’ and the idea of a ‘nation’. They sought to create a state composed of two main nations. The idea was of having a state whose citizens could be Cypriots no matter of their ethnic origin. To be a Cypriot represented a relationship between the individual and the geographical place he/she was living in and not an idea related to the existence of a Cypriot nation. Whether such a settlement was a good idea is another issue, albeit important. Moreover, whether a Cypriot nation could be created in the long run is also another question but was not at all the issue in 1959-60.
As it was mentioned above, the issue of whether the Treaties of Zurich and London represented a realistic and viable settlement of the Cyprus question has been of great significance. Many allegations were made against Archbishop Makarios, the then leader of the Greek-Cypriot community, for having signed those treaties which, according to those advocating the unification of Cyprus with Greece, represented the betrayal of their cause. However, Archbishop Makarios was under extreme pressure both by the then Greek and British governments and had therefore little room to manouevre.
It has been argued that his logic for signing the Zurich and London Treaties was that independence could be a step towards unification. Although such an argument comes from different sides, it has been the main advocacy of the Turkish-Cypriots. The reason for that is related to the decision of the Archbishop Makarios to revise the Cypriot Constitution in 1963 and his actions in the aftermath of the constitutional changes. However, what happened in 1963 had been the result of what had happened between 1960 and that year.
Specifically, although the British efforts did not manage to satisfy the immediate British goals, they did manage to jeopardise the future life of the newly independent state. Mistrust was endemic and the slightest problem was able to undermine the foundations of the new state. Politics within the Republic of Cyprus and patronage from the motherlands made the political system devised by the Treaties of Zurich and London unworkable.
The Turkish-Cypriot side has argued that immediately after the creation of the independent state of Cyprus it became clear that the Greek-Cypriots did not intent to abide by the Constitution of the Republic and sought to find justification for altering it into their favour. As proof for its argumentation, the Turkish-Cypriot side has pointed to the ignoring of the Greek-Cypriots of the constitutional requirement for separate municipalities and the decision of the Supreme Constitutional Court of Cyprus when it ruled against them in April 1963. In fact, Archbishop Makarios himself recognised that “The Union of Cyprus with Greece is an aspiration always cherished within the hearts of all Greek-Cypriots. It is impossible to put an end to this aspiration by establishing a Republic”. 3
On the other hand, the Greek-Cypriot side has accused the Turkish-Cypriots for using their political offices and functions for purposefully jeopardising the orderly operation of the new state to pave the way for Turkey to actively involve in the affairs of Cyprus. It was in this context that the decision of Archbishop Makarios, President of the Republic of Cyprus, to revise the constitution formally provoked a long-lasting crisis between the two communities.
The political justification given by Archbishop Makarios for introducing constitutional amendments was that under the then given circumstances the government was unable to run the affairs of the country. His decision, however, was perceived by the Turkish-Cypriot side as a step towards achieving unification of Cyprus with Greece. This Turkish-Cypriot claim was later endorsed by the British House of Commons Selected Committee on Foreign Affairs that on 2 July 1987 reported that
“Although the Cyprus Government now claims to have been merely seeking to operate the 1960 Constitution modified to the extent dictated by the necessities of the situation, this claim ignores the fact that both before and after the events of December 1963, the Makarios Government continued to advocate the cause of enosis and actively pursued the amendment of the Constitution and the related treaties to facilitate this ultimate objective”. 4
Turkey, which for strategic reasons did not wish the unification of Cyprus with Greece and saw Makarios’ proposals as a step towards that end, immediately rejected them and the Turkish-Cypriot leadership followed suit.
Makarios’ actions produced a twofold problem. First, he proceeded on a unilateral basis without consulting all the interesting parties; and second, he ignored the opposition of the Turkish-Cypriot Vice-President who had the constitutional power and right to resist proposals coming from the President of the Republic. As the President of a sovereign and independent state, Archbishop Makarios thought that he had the right, under the given circumstances, to proceed unilaterally to a constitutional revision. Moreover, many have argued that if the President had to ask the permission of the guarantor states for any of his actions then, the Republic of Cyprus could not function as a sovereign and independent state.
This argument, however, is problematic for two reasons. First, not all decisions are of equal significance; and second, the revision of the constitution was an issue of highest importance because it was to alter the basic principles on which the Treaties of Zurich and London rested. To put it in another way: can a political body, whose actions constitutionally require the consent of another political body, not only ignore that consent but also dismiss that body through constitutional amendments unilaterally defined and undertaken? Even if the Turkish-Cypriot Vice-President was operating under the orders of Ankara, the unilateral revision of the constitution did not appear to be a politically and legally wise action to be undertaken by Archbishop Makarios whose one of the main functions was to protect and preserve the very constitution. Even if it was the Turkish-Cypriot Vice-President who with his actions undermined that constitution, this did not necessarily give the right to the President to do the same.
Given the then existing circumstances within and outside the Republic of Cyprus, the most prudent policy for Archbishop Makarios should had been to consult the guarantor states first. At least, in this way he could not be accused of proceeding unilaterally and without taking into account the interests of all parties concerned. The issue was whether political-legal correctness, even if the latter had been established in the mind of Archbishop Makarios, should had taken priority over political realities and necessities. Since the definition of what it was politically and legally correct for Archbishop Makarios to do was in itself problematic, political realities should had taken priority in his calculations.
On the other hand, if Makarios’ design was to achieve unification with Greece sooner or later then, obviously his actions are not subject to the above problematique. In fact, there are clear indications that unification was indeed his end. He himself had stated that “Cyprus is Greek. Cyprus was Greek since the dawn of history and will remain Greek. Greek and undivided we have taken it over. Greek and undivided we shall preserve it. Greek and undivided we shall deliver it to Greece”. 5 Moreover, referring to the events of 1963, Ernst Forthshoff, the President of the Supreme Constitutional Court of the Republic of Cyprus declared that “Makarios bears on his shoulders the sole responsibility of the tragic events...His claim is to deprive the Turkish community of their rights”. 6
If unification of Cyprus with Greece was the case behind the constitutional amendments of 1963, one can easily understand the reaction of Turkey and the Turkish-Cypriot side which had signed treaties and supported a constitution which were to prevent unification or partition designs. If one understands and accepts the Greek-Cypriot efforts for unification with Greece, one should, at least, understand the partition schemes of Turkey supported by the Turkish-Cypriot leadership.
The constitutional amendments of 1963 introduced the majority-minority divide between the Greek-Cypriot and Turkish-Cypriot communities respectively. It is on this basis that all Greek-Cypriot governments since 1974 have sought to proceed in addressing and solving the Cyprus question. As a result of these arrangements, the Turkish-Cypriots lost almost all of their political power and leverage. It was, therefore, expectable that the constitutional changes could invite further conflict between the two communities.
The inter-communal conflict, which formally began in 1963, continued until 1974 with acts of brutality committed by both sides. The question of who started first is difficult to be answered with precision since one has to identify not only when exactly the first act commenced but also which exactly act had a counter-act as an effect. The truth, however, is that according to the UN reports, 7 the Turkish-Cypriots experienced difficult living conditions and their security required the intervention of the UN. Particularly, facing growing domestic upheaval and under the threat of a Turkish military intervention, the Cypriot Government brought the matter before the UN. The UN Security Council Resolution 186/1964 provided for the stationing of a UN Peace-keeping Force (UNFICYP) on the island and initiated UN mediation efforts to promote a peaceful solution and an agreed settlement, in accordance with the UN Charter. The size of this force, nevertheless, was insufficient to enforce order throughout the island.
The situation became even more grave when the Greek Government decided to send military troops in Cyprus to prevent a possible Turkish military intervention. Such an action increased the mistrust of the Turkish-Cypriots and invited the reaction of Ankara. It was in this climate that the inter-communal talks began for a negotiated agreement on a new constitutional system. Political changes in Greece followed by anti-Turkish rhetoric, in conjunction with the growing activities of the pro-enosis forces in Cyprus against the Turkish-Cypriots invited the Turkish reaction and led to the failure of the inter-communal talks, although some progress had already been made. Whether Turkey wished or not to partition the island, the actions of the pro-enosis forces provided a good pretext for any Turkish policy.
In sum, the period between 1964-74 was characterised by the growing fear of a Turkish military intervention that, although initially prevented due to political intervention of the United States, 8 eventually took place on 20 July 1974.
The term ‘military intervention’ is used here in an academic sense and implies the involvement of a third party in a dispute between two other parties. The type of means used during this involvement defines the latter’s nature. Since Turkey used military means in this involvement, its actions constituted a military intervention. Whether this military intervention was a ‘peace operation’ or a ‘military invasion’ is another matter.
Particularly, the Turkish-Cypriot side has argued that the Turkish military operation was lawful and sought to protect the Turkish-Cypriots from the acts of the Greek-Cypriot who on 15 July 1974 overthrew Archbishop Makarios and established themselves on power. This argument has been endorsed by the Consultive Assembly of the Council of Europe which on 29 July 1974 passed the Resolution 573 by which was
“Condemning the coup d’ etat carried out in Cyprus by officers owing allegiance to the Greek military dictatorship...Regretting the failure of the attempt to reach a diplomatic settlement which led to the Turkish Government to exercise its right of intervention in accordance with the article 4 of the Treaty of Guarantee”. 9
It is true that the coup d’ état of July 1974 was sponsored by the Greek Government and its aim was of achieving unification of Cyprus with Greece. The Turkish-Cypriot argument that their security was at stake is sound and was at that time endorsed by Archbishop Makarios himself who from the headquarters of the UN declared that due to the Greek involvement in Cyprus, the Greek-Cypriots and the Turkish-Cypriots were in grave danger. Thus, one may easily conclude that without the Turkish military operation the lives of the Turkish-Cypriots could had been under a serious threat.
However, one should be careful in making general judgements. First of all, it was only a small part of the Greek-Cypriot population which during those difficult years shared beliefs such as the ‘extermination’ of the Turkish-Cypriot population. The greatest majority of the Greek-Cypriots were, and still are against such ideas. Second, the coup d’ état of July 1974 did not aim only against the Turkish-Cypriots but also against any democratic Greek-Cypriot element; a fact that is also accepted by the Turkish-Cypriot side. 10 And third, whereas not many could argue against the fact that the Turkish intervention was in principle in accordance to the provisions of the Zurich and London Treaties, the question is whether the subsequent Turkish actions were also in accordance to the said treaties. But this is an issue that will be discussed later.
The important point is that intervention cuts both ways. This is because in political terms, intervention and non-intervention can be seen as being the same thing. In other words, when a third party intervenes, it determines the outcome of the dispute between two parties usually in favour of the weaker of these two parties. If not, it determines the outcome of the dispute in favour of the stronger party. So, Turkey had two choices, either to intervene in favour of the Turkish-Cypriots or not to intervene and place the latter into a delicate situation