Cyprus: Two Nations in One Island
BOW EDUCATIONAL BRIEFING No.5
PART I:
British foreign policy has two principal aims; to maintain the security of the British Isles, and to protect and enhance British trading interests. Allied to these aims, and indirectly supportive of them, is concern beyond our shores for justice and the rule of law, protection of human rights, and the promotion of mutual respect and understanding between peoples.
Each of these factors applies in a greater or lesser degree to the island of Cyprus. The Eastern Mediterranean is important to Britain's security, in relation both to the Southern flank of NATO and to the situation in Iran and the Middle East. British trading interests, whilst small in Cyprus itself, require stability in the Region. Violations of human rights and breakdown of respect and understanding between peoples in the Region threaten both of Britain's principal foreign policy interests. Finally, Britain has residual legal rights and obligations relating to the island.
A Prisoner of History
Like that other island across the Irish Sea, Cyprus is a prisoner of its history. Its present is conditioned by its past, and there is a grave danger that unless there is wisdom and imagination in the management of its affairs its future will be fettered too. Everyone who wishes the people of Cyprus well prefers to look to the future, but the past is littered with well-intentioned mistakes, and they will be repeated yet again if account is not taken of the lessons of past failures. It is therefore necessary to look in some detail at the reasons why the present situation has arisen.
There is a popular belief that the Cyprus problem was caused by the landing of the Turkish troops in 1974, and if only they would withdraw the problem would be solved. This is a serious misconception, for the modern Cyprus problem began in 1960, and the landing of Turkish troops was the consequence, not the cause. Moreover, there were in fact two military interventions in 1974; the first was by Greece and the second was by Turkey.
For the time being Greek and Turkish Cypriots live apart. Does their future lie in political association on the same basis as before, or are their interests better served by secure geographical foundations from which each community can deal with the other on the basis of mutual respect?
The inhabitants of Cyprus have no common language (except English), and no common religion, nor have they, except at the surface, any common culture. This being so, any approach to the Cyprus question which regards Cypriots as a nation is fundamentally flawed. It is true that on a personal basis Greek and Turkish Cypriots can enjoy friendly relations with each other, but the history of the island shows clearly that their relationship is fragile when they deal with each other collectively.
Cyprus became part of the Turkish Empire in 1571, at which time the population was a mixture of people whose origins were in many different parts of the Eastern Mediterranean and Europe. Three hundred years later the island became part of the British Empire. During the second half of the 1950s a skillful and determined guerrilla campaign was waged against the British in Cyprus by EOKA, and organisation consisting of Greeks and Greek-Cypriots committed not to independence but to ENOSIS, or political union of Cyprus with Greece.
EOKA did not succeed in achieving ENOSIS, but the British Government eventually reached the conclusion that its security requirements could be met by withdrawing to two Sovereign Bases. Accordingly in 1959 a series of conferences took place in London and Zurich with a view to granting independence to the remainder of the island, at which the five interested parties were represented, namely Britain, Greece, Turkey, the Greek-Cypriots and the Turkish-Cypriots. The Greek-Cypriots were represented by Archbishop Makarios, and the Turkish Cypriots by Dr. Kutchuk. The two Cypriot leaders were accorded equal status.
Negotiations were long and difficult, but eventually agreement was reached upon the basic constitutional structure of a new Republic of Cyprus. Agreement was also reached upon the terms of a Treaty of Guarantee between Britain, Greece, Turkey and the new Republic.
The 1960 Constitution
The Constitution (Cmd. 1093) represented a compromise between the rights and aspirations of Greek and of Turkish-Cypriots. Although the Greek-Cypriots were more numerous the Turkish-Cypriots had lived in Cyprus for 400 years as a distinct community, and were willing to join the new Republic in exercise of their right of self-determination only if that basic fact of political life in Cyprus was formally recognized. The alternatives were two separate states, a condominium division of the island between Greece and Turkey, or continued British rule. It was eventually agreed upon that the new state would be a bi-communal Republic. Its structure was therefore unique because it was a quasi-federation in which there were two political entities within only one geographical area.
The bi-communal nature of the Republic is fundamental to the state of affairs created by the 1960 Treaties, and from its very inception the Republic of Cyprus had never been a unitary state in which decisions are made solely on the basis of one-man-one-vote. The two communities were political equals; not in the sense that each had the same legislative or executive powers, for those accorded to the Greek-Cypriots by the Constitution were greater by virtue of their numbers; but in the sense that each existed as a political entity, just as both large and small states exist as political entities within the structure of the European Community.
At the conclusion of the negotiations the Prime Minister of Greece made the following declaration (Cmd 680):
'From the very outset of these negotiations our main preoccupation was that there should be no victor in them, except the people of Cyprus themselves. I am certain we have achieved this. It is the best solution because its main foundation is co-operation between Greeks and Turks in the island, and in our two countries. And it is the best solution because it leaves to the island's majority the rights enabling it to develop in the most appropriate manner all aspects of its life, while it secures for the minority a splendid opportunity for maintaining its character and institutions, as well as for enjoying their generous share of common authority and responsibilities.'
The means by which the Constitution gave effect to the agreement were fourfold; political, legal, administrative, and military. The President was to be a Greek-Cypriot and the Vice-President a Turkish-Cypriot. Legislative authority was vested in a House of Representatives, of whom 70% would be Greek-Cypriots and 30% Turkish-Cypriots, but legislation was subject to the veto of the President and / or Vice-President in certain specified circumstances. Moreover, legislation relating to certain matters of sensitivity as between the two communities required a separate majority of the representatives from each community.
The interpretation and enforcement of the Constitution was entrusted to a Supreme Constitutional Court, which consisted of three judges, a Greek-Cypriot, a Turkish-Cypriot and a neutral as President of the Court. The Council of Ministers was to consist of seven Greek-Cypriots and three Turkish-Cypriots. The Civil Service was to consist of 70% Greek-Cypriots and 30% Turkish-Cypriots. Further, by Article 173 (1) it was provided that separate municipalities were to be established in the five largest towns, subject to transitional provisions and to review within four years.
Underpinning the Constitution were the armed forces of the Republic and, in the last resort, the three Guarantor Powers. By Article 129 it was provided that the Army should consist of 2,000 men of whom (subject to transitional provisions) 70% would be Greek-Cypriots and 30% would be Turkish-Cypriots. The strength of the Police and Gendarmerie could be varied, but only with the agreement of the Vice-President.
By Article 185 it was declared that the territory of the Republic could not be divided, nor integrated wholly or in part with the territory of any other State. Finally, Article 182 provided that the basic Articles (listed in Annex III to the Constitution) and which had been agreed at Zurich; could not be amended.
The Republic of Cyprus Breaks Down
Sadly, and with the benefit of hindsight it now appears that the Greek-Cypriot leadership never intended to operate the Constitution to which they had agreed, and on the basis of which independence had been granted and international recognition accorded. As early as September 1960 Archbishop Makarios said: "The Cause of ENOSIS has not died. I cannot say that ENOSIS has been forgotten." (New York Tribune, 27.9.60).
From the beginning, before the Turkish-Cypriots had exercised any powers, the Greek-Cypriots failed to implement constitutional provisions which did not suit them. They failed for example to implement Article 129(1) for the establishment of the national army in the ratio 60 / 40, which was regarded by the Turkish-Cypriots as an essential practical safeguard; but they did discharge large numbers of Turkish-Cypriot police auxiliaries and recruited Greek-Cypriots in excess of the numbers permitted by Article 130. They also instituted compulsory military service for Greek-Cypriots alone, contrary to Article 129(2).
They also failed to establish the ratio 70 / 30 in the Civil Service as required by Article 123 on the pretext that suitable Turkish-Cypriots could not be found. Further, they failed to implement Article 173 which provided for separate municipalities. The Turkish-Cypriots regarded this too as an important practical safeguard, and responded by creating their own municipalities and by taking the issue to the Supreme Constitutional Court of Cyprus.
On 25th April 1963 the Court ruled that Article 173 had not been complied with, but Archbishop Makarios declared that he would ignore the judgment, and did ignore it (Cyprus Mail 12.2.63). The neutral President of the Court, a West German citizen, resigned on 21st May 1963 and thereafter the Turkish-Cypriots were excluded, sometimes by actual physical force; from most of their positions in the Institutions of the Republic. The United Nations tried to mediate, but the Greek-Cypriots would not allow the Turkish-Cypriots to return unless they accepted fundamental changes to the Constitution (UN docs. S/5950, S/6569, S/7350).
On 30th November 1963 Makarios demanded that the Turkish-Cypriots accept 13 amendments to the Constitution, which included no less than eight of the basic articles enacted for their protection; and which only three years before it had been expressly agreed could not be amended. It is said that these demands were prompted by frustration caused by the exercise by Turkish-Cypriots of the rights conferred upon them by the Constitution. However, the history of the period 1960 to 1963 shows that it was the very existence of those safeguards to which the Greek-Cypriots objected, for they prevented them from ruling Cyprus in the interests of Greek-Cypriots alone, and were an obstacle to ENOSIS.
The Greek-Cypriots has agreed to a bicommunal republic but now wanted to change it unilaterally into a unitary state in which their voting power would be paramount. On 2nd January 1964 the Daily Telegraph wrote "The Greek-Cypriot community should not assume that the British military presence can or should secure them against Turkish intervention if they persecute the minority. We must not be a shelter for double-crossers."
However, the Greek-Cypriots then proceeded to rule Cyprus as if the Turkish-Cypriots no longer had any constitutional role. All the reserves of the Central Bank were appropriated for the benefit of Greek-Cypriots, and they purported to enact legislation which was in violation of the Constitution, for example the Administration of Justice (Miscellaneous Provisions) Law 1964, the President of the Republic and Members of the House of Representative (Extension of Term of Office) Law 1965, and the Public Service Law 1967.
Violence and Economic Discrimination
From December 1963 there were serious incidents of violence against Turkish-Cypriots, and since they were only 18% of the population, and lived in scattered communities they were easy targets despite the presence in Cyprus of UN forces. The violence against them became so bad that British troops had to intervene, and the Parachute Regiment in particular is still remembered by Turkish-Cypriots for their bravery in their defense. However, the position of British troops eventually became untenable and they withdrew.
On 28th December 1963 the Daily Express carried the following report from Cyprus: "We went tonight into the sealed-off Turkish Quarter of Nicosia in which 200 to 300 people had been slaughtered in the last five days. We were the first Western reporters there and we have seen sights too frightful to be described in print. Horror so extreme that the people seemed stunned beyond tears."
On 14th January 1964 the Daily Telegraph reported that the Turkish-Cypriot inhabitants of Ayios Vassilios had been massacred on 26th December 1963, and reported their exhumation from a mass grave in the presence of the Red Cross. A further massacre of Turkish-Cypriots, at Limassol, was reported by The Observer on 10th February 1964, and there were many more.
On 8th December 1967 the UN Secretary-General reported to the Security Council (UN doc. S/8286):
"When the disturbances broke out in December 1963 and continued during the first part of 1964 thousands of Turkish-Cypriots fled from their homes, taking with them only what they could drive or carry, and sought refuge in what they considered to be safer Turkish-Cypriot villages and areas."
On 10th September 1964 the Secretary-General reported (UN doc. S/5950):
"UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances . . . it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting. In Ktima 38 houses and shops have been destroyed totally and 122 partially. In the Orphomita suburb of Nicosia 50 houses have been totally destroyed while a further 240 have been partially destroyed there and in adjacent suburbs."
From 1963 to 1974, and despite the continued presence of UN forces, Greek-Cypriots continued to attack Turkish-Cypriots. They raided isolated Turkish-Cypriot villages, destroying homes, schools and even places of worship, and forcing their former inhabitants to withdraw into enclaves for mutual protection. On 15th February 1964 a shipment of arms for Greek-Cypriots was discovered at Famagusta harbour, which provoked the following statement from the British Government: "We had ample information to show that the import of arms is taking place with the full knowledge and approval of the Cyprus Government, and this is not a matter which is tolerable at a time when we are trying to keep the peace on the island" (Hansard, Vol. 689, Col. 844).
The Turkish-Cypriots formed a militia of their own and did fight back, but there was little they could do against overwhelming numbers. The only power likely to be able and willing to protect them was Turkey, if they could persuade it to act under the 1960 Treaty of Guarantee. On 1st January 1964 Makarios announced his decision to abrogate the Treaty (The Times, Daily Telegraph, 2.1.64).
In September 1964 the Secretary-General reported to the Security Council (UN doc. S/5950):
"In addition to losses incurred in agriculture and in industry during the first part of the year, the Turkish community had lost other sources of its income including the salaries of over 4,000 persons who were employed by the Cyprus Government. The trade of the Turkish community had considerably declined during the period due to the existing situation, and unemployment reached a very high level as approximately 25,000 Turkish-Cypriots had become refugees. Expenditure of the Turkish Communal Chamber had dropped considerably, as a yearly subsidy formerly received from the Government had ceased to be granted in 1964. Furthermore, a large part of its remaining resources had to be used for unemployment relief and other forms of compensation as approximately half the population came to be on relief."
During the period 1963 to 1974 the freedom of movement of Turkish-Cypriots was severely restricted (UN docs. S/5764, S/5950, S/7350); they were denied postal services (UN docs. S/5950, S/7001); their access to building materials, electrical equipment, motor parts, fuel, chemicals and many other commodities was severely restricted (UN docs. S/5950, S/7350); and Turkish-Cypriot refugees had to live in tents and caves at risk to their health.
On 10th September 1964 the UN Secretary-General reported "The economic restrictions being imposed against the Turkish communities in Cyprus, which in some instances has been so severe as to amount to veritable siege, indicated that the Government of Cyprus seeks to force a potential solution by economic pressure." (UN doc. S/5950).
On 21st April 1966 the Greek-Cypriot newspaper Patris published a top secret document which had come into its hands and which it attributed to the Greek-Cypriot leadership. This document was a detailed plan for the achievement of ENOSIS by the forceful suppression of the Turkish-Cypriots, the abrogation of the Treaty of Guarantee, and the management of world opinion. It has become known as the "Akritas Plan". It is impossible to prove that this document is authentic, but if it is not, the actions of the Greek-Cypriot leadership at this time are a remarkable coincidence.
On 26th June 1967 the Greek-Cypriot House of Representatives adopted a very significant resolution as follows:
"Interpreting the age-long aspirations of the Greeks of Cyprus, the House declares that despite any adverse circumstances it will not suspend the struggle conducted with the support of all Greeks, until this struggle succeeds in uniting the whole and undivided Cyprus with the Motherland."
Faced with this attitude toward them on the part of the Greek-Cypriots, there were many in the Turkish-Cypriot community who felt that their only chance for a secure future lay in Union of part of Cyprus with Turkey, and calls for "Taksim" were heard. However this was a reaction to the situation in which they found themselves and was not something which the majority of Turkish-Cypriots preferred. They had secured a perfectly reasonable settlement in 1960 and it was in their interests to make it work.
It is remarkable that the United Nations not only failed to condemn the usurpation of the constitution by force but actually rewarded it by recognising the Greek-Cypriot administration as the Government of Cyprus (S.C. Res. 186 of 4th March 1964).