Turkey's self-inflicted wounds
http://www.isn.ethz.ch/news/sw/details.cfm?id=17773
As the debate over Turkey's EU membership looks set to intensify, it would be in Turkey's best interest to come to terms with its Ottoman past and rethink its sentiments of cultural exclusivity.
Commentary by P R Kumaraswamy for ISN Security Watch (21/06/07)
If there were any lingering doubts about where the Turkey-EU debate is headed, the newly elected French President Nicolas Sarkozy has settled them emphatically. In a powerful statement to the Lebanese Armenian Orthodox church, he declared: "I believe the recognition of the genocide by Turkey is a moral responsibility. You can be certain that I will continue to speak out and work on this issue with full commitment."
Since the election of the conservative leader, there have been signs that the continental debate over Turkey's EU membership is set to intensify, with many trying to delay, and if possible deny, Ankara's European dreams.
Ankara's problem is not that Turkey is almost exclusively Muslim while most of the EU-member states are predominantly Christian. The problem is much larger.
The EU is based on the premise that member states are culturally diverse and that the rights of various ethnic and cultural groups are respected and guaranteed, both in law and in practice. The national identity of these countries is not exclusive but allows various religious as well as ethnic groups to maintain their individual space.
Turkey on the contrary, still clings on the notion that it is an exclusively Turkish nation, and it is not ready to accept and recognize the non-Turkish component of its population. Nor is it ready to come to terms with its historic treatment of the non-Turkish populations in the area.
The preamble of the Turkish Constitution talks of "the eternal existence of the Turkish nation and motherland." The expression "Turkish nation" appears frequently in the Constitution. Ever since Kemal Ataturk founded the republic in 1923, this "Turkification" has been its hallmark. This exclusive Turkish identity does not reflect the cultural aspirations of the Kurds who constitute about one-sixth of the population.
Since the days of Ataturk, Kurds were banned from using their native language, proscribed from giving Kurdish names to their children and denied any space or tolerance for their culture. The limited concessions towards the Kurds in recent years were primarily the result of repeated pressure from the EU. But Turkey is still long way from coming up with an identity that is not exclusively Turkish.
The same problem of cultural exclusively inhibits Turkey from coming to terms with its Armenian past. During 1915-1917, right in the middle of the World War I, an estimated 1.5 million Armenians was killed by Ottoman Turks, who sought to reform the decaying empire.
It was one of the darkest phases in Turkey's history. As with many other countries facing similar historical circumstances, Ankara sticks to the sanitized version and even nine decades later, any suggestions of an Armenian "massacre" generate anger, revulsion and even prosecution as "insulting Turkishness" is a crime.
As Germany has attempted to atone for its Nazi past, it is natural for Europe to expect Turkey to do the same.
The third aspect of Turkey's reluctance to face its cultural exclusivist approach is the treatment meted out to the Christians of Cyprus. For the Christians, the first "special mission" that Christ entrusted to his disciples Paul and Barnabas was to the Island of Cyprus. At the time of the Turkish invasion of the island, about 200,000 Greek Orthodox Christians living in the north were forced to flee to south. According to Vatican watcher Sandro Magister, "At the village of Peristerona, on the road to Famagosta, the medieval monastery of Saint Anastasia is being used as a stable, with the cows chewing their cud amid what remains of the ancient cells. The tombs of the cemetery have been profaned, and the gravestones broken."
If Turkey is to be taken seriously by the EU, especially by societies that have been liberal vis-à-vis their minorities, then it will have to come to terms with its past.
Sarkozy has had the first salvo. Now it is up to Turkey to take an honest look at itself and its past in order to prepare itself for EU membership, which could surely be a positive move.