Many of the images in Turkish-Cypriot society about the other side
were formed during the period from 1963-1974, when they
experienced discrimination, harassment, and persecution as a
minority in Cyprus. Greek Cypriots had fought during the British
period for ‘enosis', or union with Greece, and many saw as a
disappointment the independence that resulted from their struggle.
The constitution was viewed as unworkable and included too many
privileges for the Turkish Cypriots. There was resentment by the
Greek Cypriots about what was perceived as unfair advantages, as
well as frustration from the inability to pass legislation. When the
Turkish Cypriots withdrew into enclaves scattered throughout the
island, they became invisible to most Greek Cypriots, and extremist
groups were able to act with impunity. The suffering of the Turkish
Cypriots during this period, which went unnoticed by the majority of
the Greek-Cypriot population, is firmly embedded in the minds and
hearts of Turkish Cypriots. Fortunately, Turkish Cypriots hold a few positive images of Greek Cypriots, but it is the negative characteristics
that receive constant reinforcement from the authorities, the
educational system, and the media.
In general, some of the more commonly held beliefs about the
Greek Cypriots include the following:
■ ‘Greek Cypriots think Cyprus belongs to them. They believe that
Cyprus is a Greek island, that they are the rightful owners. They
have not been able to abandon the Megali Idea that points toward
enosis with Greece. Greek Cypriots don’t believe we have a right to
be in Cyprus. They don’t respect us or even recognize our communal
identity. They think we are under full control of Turkey, without a
will of our own.'
■ ‘Greek Cypriots ignore their responsibilities for past mistakes. They
think the conflict started in 1974. They always concentrate on the
Turkish military actions, but they fail to see what happened before
that, how they created the conditions for the Turkish intervention.
Greek Cypriots distort the facts about the period 1963-1974, the
missing persons, the stolen icons, and other issues, making it seem as
if everything was fine until Turkey intervened.'
■ ‘Greek Cypriots fail to understand the reality in the north. They don’t
see the growing disparity between the two sides, and they
misunderstand our wish to have our autonomy and equality. They
don’t see how the embargos they implement hurt them in the long
run, giving us Turkey as our only window to the rest of the world.
They have a naïve view of the situation with Anatolian Turks coming
to Cyprus, and they don’t see that it is their own actions that are
bringing more of them. The conditions are driving us away from
Cyprus, and soon they will find themselves sharing the island with
Turkish peasants rather than with Turkish Cypriots.'
■ ‘Greek Cypriots think of us as inferior. They don’t understand that
we have our own political institutions, that we have a democratically
elected government, that we have rules and regulations under which
we administrate our society. They don’t realize the creativity and
ingenuity it takes just to keep things working, and how our business skills have enabled us to survive in the face of many difficulties. They
still think of us as ‘good enough for making shamishi. If there is ever
the possibility for them to do so, they will try to make us their
workers again.'
■ ‘Greek Cypriots are preoccupied with their own victimization. They
fail to see that they have victimized others. We know they have some
genuine and serious concerns about their security, but they are not
at all concerned about our security. Greek Cypriots have a
superiority complex, not only toward us but towards others as well.
They want everything for themselves. They take all the advantages
and benefits of being recognized, and they do not share it with us.'
■ ‘Greek Cypriots are not serious about resolving the conflict. They
would like to see things return to the pre-1974 status, when they
were in control of the whole island, but they don’t want a solution
based on true partnership. In fact, they fail to understand what
partnership means; they don’t see the importance of equal political
status. They lack understanding of the issue of parity, both politically
and economically. Greek Cypriots do not have strong enough pain to
need change from the present status, and they have no incentive for
compromise. Their desire to join the European Union was driven by
political motives, and they don’t see how the final result will be the
permanent division of Cyprus. Perhaps this is what they want, so they
don’t have to deal with us any more.'
■ ‘Greek Cypriots are not realistic about the future. They think that if
the Turkish army leaves, everything will be okay. They don’t
understand that unrestricted freedom of movement will allow the
extremists on both sides to create trouble. They forget to mention
that since 1974 there have been very few civilian deaths in Cyprus at
the hands of the other community. No one would want to see EOKA
and TMT operating again. Greek Cypriots also have false hopes of
returning to their former homes. They seem to be living in a dream
world, thinking they can just turn back the hands of time and make
things like they used to be. Finally, Greek Cypriots forget that
entering the European Union will mean that Europeans will be able to settle more easily in Cyprus. They don’t understand the changes
that will take place when they have to follow European rules.'
■ ‘Individually, the Greek Cypriots are good people. They are very
serious, and they have been very successful in building a strong
economy and persuasive in influencing international opinion. They
are diplomatic, polite, and can be quite charming. In social
situations, they are fun to be with – good singers and dancers, and
plenty of really funny jokes! Unfortunately, they are more religious
than us, and they are controlled too much by the church. We are also
worried that Russian interest groups and the Russian mafia are
gaining too much influence over some politicians.'
SOURCE:BUILDING BRIDGES ACROSS THE GREEN LINE