Piratis
Observer = Had the situation been reversed, given the history of Turkey and Greece, I would not have recommended forcing 1 in 5 of the population into a union which I knew would lead to violence. This is what Makarios did.
Piratis = I don't know what you would personally recommend, but the Turkish leadership is certain that it wouldn't agree with you.
This is really just a hypothetical question. There has never been any significant number of TCs wanting union with Turkey, nor has the Turkish leadership seemed to want to have made North Cyprus a province of Turkey – not even over the last 30+ years when it would have been relatively easy to do this. There may have been a few individuals who want it, there probably still are, but it’s never been a subject of serious debate
Piratis = The fact is that back then no island in the Mediterranean was independent. Union with Greece at that time meant liberation.
Observer = But only for Greek-speaking Cypriots. From (then) recent experience, the outlook for Turkish-speaking Cypriots was pretty bad – as subsequence events proved.
Piratis = First of all both sides were responsible for the subsequent events. Secondly, the conflict between GCs and TCs started when TCs sided with the colonialists, opposed GCs and then demanded partition. If this didn't happen then the subsequent events wouldn't either.
You seem to accept that union with Greece would not have meant liberation for TCs. I agree with your view regarding shared subsequent responsibilities. But who were the TCs to side with in opposing enosis? I suppose everyone had his own preferences, but I don’t think, at the time, partition was either a great desire or a realistic option. Although some maps were produced by just about everyone showing how partition might take place, the intermingled population profile made it a non-starter. I think that most TCs were happy with what ultimately resulted, an independent Cyprus with lots of safeguards and some autonomy at local levels.
A myth has grown up about a TC revolt in 63/64. The TC leadership may have made life difficult for the government, but the initiator for the events of 63/64 and the subsequent, almost inevitable separation, were the GC leadership who carried on pursuing enosis.
I don't know many details about Singapore and East Timor. One thing I know about Singapore is that it has one of the highest population densities in the world, way higher than Malaysia. If TCs wanted to concentrate in lets say 2% of the island I am sure we, like the Malaysians, would agree. And the people of East Timor are more like the case of Kurdistan I believe. I don't think they took that area by ethnically cleansing others, right?
Singapore also has one of the highest GDPs/head in Asia due to its position as a trading hub and financial centre. East Timor was a Portuguese Colony; Indonesia was a Dutch colony. Ethnically the Indonesian people are very mixed and lines could have been drawn anywhere. Indonesia took over the former Portuguese colony as it was part of “their” island group, in the same way as India, in the 1960s, took over the Portuguse colony of Goa as it was part of their sub-continent.
My point was that every decolonisation had different elements, and the UN statement on territorial integrity was only a general statement. Every individual case needed to be treated on its own merits.
I am not sure where you base the argument that Makarios wanted to expel TCs. I am guessing probably from some quote of a speech of Makarios that supposedly was made in some village and now this quote is reproduced in every Turkish school book and propaganda material?
So going back to the EU example, if TCs had accepted the democratic wish of the majority, there would be no conflict to begin with. The conflict started exactly because the TCs not only did not approve enosis (which was their right) but they sided with the colonialists and demanded the partition of Cyprus (which was not their right)
In a speech on Sept. 4, 1962 at Panayia, Makarios said, "Until this Turkish community forming part of the Turkish race that has been the terrible enemy of Hellenism is expelled, the duty of the heroes of EOKA can never be considered terminated." He either said it or he didn’t.
In an interview with journalist Richard Gilbert in 1964 (note – after the post-indepence intercommunal troubles had started, the interview went.
Gilbert: Do you think the Greek people of Cyprus still wish Enosis
Makarios: Certainly, yes. This was always the desire of
the people of Cyprus.
Gilbert: If Enosis does come how do you feel, sir, about not being a member of the Commonwealth?
Makarios: I support the Commonwealth as an institution and as long as Cyprus is not united with Greece, we will continue to be a member of the Commonwealth family. The choice, however, between Enosis and Commonwealth is not a difficult one. I shall feel very happy when
Cyprus is united with Greece which is our Motherland.The italics are mine, but you will note that even after he was President, Makarios never seemed to regard the people of Cyprus, all of whom he was meant to be representing, as anything other than Greek.
If you look at this forum you will see many TCs that equate Enosis with a crime. If they just said that crimes were only the criminal acts that some GCs committed I would have agreed with them. In fact I condemned repeatedly all crimes commited by GCs against innocent people, including the crimes committed against innocents in the name of enosis
Happy to see eye-to-eye with you.
I believe the majority of them stopped talking about it (Enosis) after the Junta took over in Athens. Apart from some extremists nobody wanted a union with Greece under the Junta.
I’m happy to agree with you here. Whether the ‘GC in the taverna’ stopped wanting wanting enosis because he didn’t want to join a Junta, or because it became impossible after the Turkish military action doesn’t matter. 99% of me believes that it is a cause that has had its day and is now dead. 1% of me is not sure, so you may understand why I feel the need for safeguards.
About the century old massacres, if with that you refer to me, I simply mention them to remind some people the rest of our history since for them history starts in 63 and ends in 74, as if nothing happened before or after that. I never used any part of history as an excuse for any crimes or illegalities.
I’m happy to accept your motives for going back into the past.
As I explained you earlier the events of 63/64 were a continuation of the conflict that started in the 50s. If TCs had not turned against GCs at that time then there wouldn't be a conflict to begin with.
I think that I will have to disagree with you on who turned against who. If I understand you correctly, you see the events of 63/64 as a TC revolt for partition or taksim; I see those events as a GC action to impose enosis. The 64 interview of Makarios quoted above seems to support my view.
What is definitely inexcusable is their (TCs) partition aim and execution which is something that involves mass human rights violations.
As I have repeatedly said, I don’t think that there was any desire for partition save on the part of a few extremists (whose views were generally dismissed).
It is difficult to think of a situation where one person’s human rights do not affect another person’s human rights negatively.
I don't understand what you mean. How for example my human right of freedom of movement within the borders of my country affects negatively the human rights of anybody else?
Perhaps I phrased this wrongly. I should have said that where there was disagreement, one persons human rights are usually gained at the expense of another’s rights.
Assuming that your documention is in order, you are fre to travel to any public part of Cyprus.
Piratis = Since we are talking about, and I hinted about it in a previous paragraph, don't you think that even if majorities from both sides vote for some sort of partition (e.g. Annan plan), that since this would be against the rights of a minority, that that minority would have the right to dispute the decision taken by majority and overrule it?
Observer = The minority have the right to attempt to persuade the majority that they are wrong.
Piratis = I think what you say now totally contradicts what you said previously. Surely the above is the case when no human rights violations are involved. But in the case of Annan plan, the human rights of many people would be violated. So I don't think that any majority could force those people, even if they were a small minority, to accept the human rights violations against them
I think that you can see that I was answering a specific question. I still think that the minority have the right to attempt to persuade the majority that they are wrong.
In the case of the Annan plan (or any other plan regarding Cyprus), as with so much in politics, there is unlikely to be a ‘best’ choice. In such a complicated situation, with such a complex history, the choice is more likely to be the best of a collection of not very good choices. The TC electorate, and much of the rest of the interested world thought that the Annan Plan was that; the GC electorate didn’t. We must accept that, but I think, in return, you must accept that you are unlikely to ever get your ‘best’ solution, nor will anyone else trouble themselves to help you get it, as the last three years have shown.