Hello mem101. Welcome to the forum. Before you engage into further arguement with the person under the nickname Piratis let me give you a heads up. This individual is a fanatic to the utmost extreme. He will undermine any reason and explanation you make and keep repeating what he has been fed with. He is far passed the point of making an analytical arguement and is unable to contribut besides promoting hate. The document he showed regarding the Ottoman rule in Cyprus is from a source that is officially the subject of a political institution (meaning it can not present anything against the policies of that particular institution, i.e. the U.S. Congress) which recognizes the 100% Greek Cypriot Administration as the Government of Cyprus. I have showed him a credible and referenced document written by a GC historian which clearly describes the situation as you correctly have stated (which by the way the book favours the GC position in the Cyprus conflict), yet he still persists in trying to influence others through meaningless notes. So, before you engage any further, keep these in mind. And again, welcome.
p.s. Here is the reference I mentioned
The author has written his piece in favor of the GC side of the Cyprus problem (from The Rise and Fall of the Cyprus Republic by Kyriacos C. Markides, Yale University Press). I again ask all to read with an open heart and a clear conscience:
“The Turkish Cypriot conquest can be thought of as a turning point in the evolution of Cypriot society. Its effects were tantamount to a true revolution, but a revolution imposed from the outside. The conquest brought about three fundamental changes in the Cypriot social structure whose effects are still deeply felt: (1) the destruction of European feudalism (mainly by Franks and Venetians) (2) the restoration of the Greek Orthodox church to its former position of dominance, and (3) the settlement on Cyprus of a sizable Turkish minority.
The Turks once they conquered Cyprus, either killed or expelled the European nobles. The feudal system was abolished and land was distributed to the former serfs, who were Orthodox Christians, and to the newly arrived Muslim settlers. The Turkish conquest, furthermore, created ethnic heterogeneity. Turkish migrants settled in Cyprus, and gradually a sizeable Turkish community was formed, eventually composing 18 percent of the total population.
Last, and the most significant, the Turkish conquest restored the Greek Orthodox church to its former princely status and endowed it with unprecedented secular and spiritual powers. The authority vacuum created by the abolition of the aristocratic order was filled by the church, which became the most central institution in Greek Cypriot society. The Turks recognized only Orthodoxy as the official non-Muslim religion of the island, and they persecuted the Catholics. In short, the Turks reversed the situation that existed under feudalism. In addition, the sultan vested the church with special administrative privileges, such as collecting state taxes and officially representing the Orthodox Greek s in Istanbul. The archbishop was elevated to the status of Ethnarc, national leader or political spokesman for the Greek population. Consequently, the church of Cyprus became under Turkish rule the most authoritative and powerful institution on the island. It has been said that during the eighteenth century the archbishop’s political authority was almost equal, if not superior, t that of the Turkish Governor (Ref. below)”
Claude D. Cobham, Exerpta Cypria (Cambridge, Eng.: Cambridge University Press, 1908), pp. 458-59