by lupusdiavoli » Sun Apr 01, 2007 9:47 am
humanist,
I do not know whether you had it in mind but your argument echoes thoughts of St. Augustine one of the greatest of catholic church. He was much influenced by ancient christian and grecoroman writers.
To simplify your argument: if my hand feels the pain, where the hand is the part, the whole that is the body realises the pain also. How does this sounds? Let us test it.
The critical word used by you was that of "....experiences..." On my analogy above the hand experiences the pain. Does this mean that the other hand experiences the pain too? Obviously no. It is the center of conciousness after processing which realises the situation of pain.
So unless you have something else to propose there is one common center, that is consiousness able to perceive what's going on on the part, to supervise and draw concepts from experience.
I cannot see how the part, the single person belongs to the whole in that way. Can u identify a single universal consiousness? Then how can u explain that a part of the whole suffers pain generated by other parts?
If u have 100 people in one room. The same experience shall be interpretated in different ways through the different consiousness of each one in the room. Some will be similar but some totally oposite. Look for instance Cyprus experience and the different readings of reality or history...
You have to be able to identify the part being simoultaneously the whole to prove that part can perceive the reality of the whole. Through the adventure of ideas there are indeed wholistic views who support this. Such ideas elaborate from the late greco-roman antiquity and the mystics as called. They came up with complex systems of thoughts to support such ideas. The well known analogy in maths is that the infinitive origins from the monad and each number is part of the whole universe of numbers so what is perceived by monad runs is perceived from the rest too.
But humans are not numbers. It is the need to explore human way of thinking and unless you prefer theology and god/universe like ideas as "humanist" the starting point remains the human.
Let me put it otherwise. Being a humanist you rather believe in humanity. That is the whole sum of humans? Or iis it the idea beyond humans? There both philosophical problems u know. Each one with different set of results. And how can u show that an idea really exists? It took hundred of pages for Plato, the greeks feel so proud of him, a master mind I have to admit, to support his idealistic views. He failed but his beliefs still exist around. I imagine you could easily agree with him on the existence of ideas, particularly that of humanity. The opposite to serve my role is the argument that humanity is just but an artificial term with no existence at all.